An Ontological Argument For The Existence Of God

In Hume’s Dialogues Concerning Natural Religion we are introduced to three characters that serve the purpose to debate God and his nature, more specifically, what can mankind infer about God and his nature. The three characters; Demea, Philo, and Cleanthes all engage in a debate concerning this question and they all serve the purpose of supporting their views on the subject. It is the “argument from design” put forth by Cleanthes that is the focal point of the discussion, and it is Demea and Philo who attempt to discredit it.

1. The Cosmological Argument for the existence of God is based on the principle of cause and effect. What this basically means is that the universe was the effect of a cause, which was God. One of the oldest and most well known advocates of the Cosmological Argument was Thomas Aquinas who outlines his argument for the existence of God in his article entitled The Five Ways. The first way in his argument is deals with motion. Aquinas says that in order for something to be in motion something had to move it because it is impossible for something to move without the presence of some sort of outside force upon it. Therefore the world around us, nature, and our very existence could not have been put into motion without the influence of the

The famous William Paley has a different ontological argument within his text Natural Theology. The title of the reading gives insight to the theory, which focuses on something called natural design. The writing is based on an intricate and extensive analogy between the man made and the natural. For instance, Paley describes a man made watch in great detail. This intense detail sets the notion that each piece must have been put in place by someone, whom we can infer is a watchmaker. He then compares this to the intricacy of nature, which must have been made by a supreme diety. Such complexity could not have come about by chance. Only the most

The Ontological Argument for the Existence of God The ontological argument is an a priori argument. The arguments attempt to prove God's existence from the meaning of the word God. The ontological argument was introduced by Anselm of Canterbury in his book Proslogion. Anselm's classical argument was based on two principals and the two most involved in this is St Anselm of Canterbury as previously mentioned and Rene Descartes.

Truth, what is truth? This question itself has a thousand answers, no person can ever be sure of what truth is rather, truth can be justified, it can checked for reliability with strong evidences and logic. If the evidence proves to be accurate then it can be established that a certain answer is the truth. However, have we ever tried to think about what intrigues us to seek the truth? To think about a question and set foot firmly on the path of knowledge. Definitely it has! That was the very cause itself which is why this world has witnessed some of the greatest philosophers like Aristotle, Plato and Socrates etc. along with the school of thought. The ability to think and reason is one of the greatest ability humans have, it is what

Descartes’ ontological argument is an echo of the original ontological argument for the existence of God as proposed by St. Anselm in the 11th century. To illustrate the background of the ontological argument, Anselm’s argument works within a distinct framework of ontology that posits the existence of God as necessity by virtue of its definition. In other words, for the mind to conceive of an infinite, perfect God, ultimately implies that there must indeed be a perfect God that embodies existence, for perfection cannot merely exist as a mental phenomenon. God is, according to Anselm, self-evident in the mind. Criticisms to this argument can be found in Anselm’s contemporary, Gaunilo, who argues that such an argument can be used to - put

Anselm’s Ontological argument sets out to not only prove God’s existence, but to show that God’s existence is self-evident. Similar to other ontological arguments, it uses a priori knowledge to argue its validity, meaning that the propositions made are derived from internal reasoning instead of sense experience.

Throughout Proslogion Anselm defends his argument that “God is which nothing greater can be thought” by providing key elements. Anselm proposes that one cannot imagine a god that is greater, and even non-believers have a conception of the western god. Anselm asserts that since everyone has an understanding of god in their mind, then god exist in reality. This paper will evaluate some of the main key elements that Anselm uses to prove that the ontological argument is correct in Proslogion. I contend that Anselm does not exhibit proper terminology and provides vague statements and therefore his argument that “God is which nothing greater can be thought” is invalid.

The argument of whether God does or doesn’t exist has been a popular philosophical topic and everyday topic around the world for many centuries. It is a very important concept that philosophers have been trying to grasp since the beginning of philosophy. Anselm and Hume both have arguments that give us reasons to believe whether God exists or doesn’t exist. In this paper, I will venture into Anselm’s ontological argument, Hume’s contra-ontological argument, and objections to both of these arguments.

In Anselm’s ontological argument of the existence of God, Anselm’s goal is to prove the existence of God by purely logical truths and reasoning (that is, his argument only contains A Priori knowledge). A summary of Anselm’s argument is that, because God exists in understanding, and that God is the supreme being, and that real things are greater than things only existing in understanding, then God must exist in understanding. A formal, numbered argument follows:

even minutely would destroy life form as we know it. In his book The Creator and

The idea of God, more so than the idea of some substance that is finite/imperfect, has an objective

In Descartes’ Meditations a problem termed the Cartesian Circle arises. Critics accuse Descartes of arguing with circular reasoning. Simply, the Cartesian Circle is “we are sure that what we clearly and distinctly perceive is true only because God exists. But we can be sure that God exists only because we clearly and distinctly perceive this.” (Objections and Replies, 214).

The existence of God has been in question for as long as mankind has existed and thought logically. Many questions have plagued the human mind in regards to God, and there have been many arguments drawn with the hopes of proving the existence of a supreme being whom we know as God. The “God” question has been presented to every individual at some point in their lives. It is a topic that will bring forth never-ending questions and an equal amount of attempted answers. Many philosophers have formulated different rationales when examining the topic of God, some of which include how the word itself should be defined, what his role is in human existence, whether or not he loves us, and ultimately, if he even exists at all. Mankind cannot

Throughout the course of this essay we shall examine two of the major philosophical arguments for the existence of God. The arguments that we are going to focus on shall be the Design argument and the Ontological argument. We shall compare, evaluate and discuss both the Design (or teleological) argument for the existence of God and the Ontological Argument for the existence of God, as well as highlighting philosophical criticisms of both theories too. By doing so, we shall attempt to draw a satisfactory conclusion and aim gain a greater understanding of the respective theories and their criticisms of each theory.