Analysis : ' Capital Dysphoria '

“What happens to a society that cannot distinguish between reality and illusion?” As our country crumbles and our economy crashes, Chris Hedges asks this one question to his readers. Throughout his article, “American Psychosis,” he provides hit after hit of shocking proof that reveals the United States to not only be in desperate need of change, but also that the American people, with their obtuse nationalism and selfish greed, are blissfully ignorant of what could possibly be the downfall of this country. Hedges wants his reader to be shocked at the startling facts that he throws at them, to be angry at him for saying what must be blatant lies and exaggerations, and then to be inquisitive, to discover for themselves just how real the problems of the United States are and how dire the consequences can become. Hedges uses this article as a warning, he desperately wants his readers to understand just how bad things really are and he wants them to be inspired to change it, to stop whatever dark future that could happen. In this article, Hedges touches many subjects: Americans and

Lauren Greenfield’s 2012 documentary The Queen of Versailles offers an entertaining and thought provoking look at what subjects a documentary can cover as the film follows billionaires David and Jacqueline Siegel and their family as they navigate the 2008 economic crisis and attempt to build a mansion inspired by Versailles. Though the premise of the film is fairly straightforward, on a deeper level the film touches upon such ideas as the unattainability of the “American Dream,” the correlation between wealth and happiness, and family perseverance in the face of adversity. However, one key theme of the film serves to discredit the outside assumption that wealthy individuals lead flawless happy lives, and are in someway elevated beyond typical humanity, not experiencing hardships in the same manner as middle class society. In reality, as the film demonstrates, the wealthy are as flawed and as deeply human as any other class, capable of experiencing hardships and unhappiness regardless of material wealth. To further explore how the film achieves its theme, one must first have a firm understanding of the documentary form and how certain events in the film highlight the theme, which is explored in the following paragraphs .

America still to this day holds on to the idea of the “American Dream”. This is rather surprising in today’s society and the ups and downs that the nation is facing. The dream in the past was more about freedom and equality. Moving through the decades, this dream has morphed into something quite different. Instead of what America means for all of its inhabitants, the nation has become more individualized. Society has moved to interpret the dream of what America can do for the one. Instead of the unified nation, America has been known for in the past, a shift has started creating an inconsistency in who can realize the dream. The myth of the “American Dream” has been hugely affected by increased materialism, the gap in economic status, and the fantasy of “rags to riches” idea.

America is often referenced with the idea of the “American Dream” and the “Land of Opportunity.” For centuries, people have flocked to America in hopes of a better life and greater opportunity. However, if they are searching for equal opportunity, America is not the country that they will find it in. Success in the United States is limited to the opportunities available to the individual, and without equal distribution of opportunity, financial success is not reachable to those in the lower classes of American society. Notable educators and authors such as Gregory Mantsios and Diana Kendall have brought the problems of American society to attention, claiming that the rich are getting richer and the poor continue to remain poor. In his essay, “Class in America – 2009,” Mantsios discusses the myths that revolve around class in America, and then refutes these myths by describing the realities of the society Americans live in. Similarly, in her essay, “Framing Class, Vicarious Living, and Conspicuous Consumption,” Kendall writes about the realities of the classes in America while advocating for a change in the way the media portrays the class issues. The United States was founded on the belief of equal opportunity for all individuals, and many still believe that equal opportunity still holds true today. Despite the way media masks the class issues, empirical evidence and research show that equal opportunity does not exist in America due to

To achieve the American Dream, one must work hard and have the dedication to be successful. There are myths relating to this dream leaving lower class members to wonder if the dream exists for them. People in lower class are told if they want to be successful they must put in hard work and true effort. Once they do, they see that they are remaining in the same position they started in. In “Class of America-2012,” Gregory Mantsios states the ideas of class in the US and explains them. One myth addressed in this selection is, “Everyone has an equal chance to succeed. Success in the United States requires no more than hard work, sacrifice, and perseverance: ‘In America, anyone can become a billionaire; it’s just a matter of being in the right

Thesis Statement: The achievement of the American Dream, represented by social classes and opportunities available for social advancement, is unrealistic. The American Dream is propaganda for capitalism, rooted into the minds of believers that are used for labor. Capitalism’s fixed social classes leave no room for immigrants or for the hopeful to move up towards material success and wealth.

Since the time we are born we are fed the lies of capitalism. We are taught that capitalism hurts no one and that capitalism is the only way. Johnson and Robbins have some very influential ideas about capitalism. Johnson writes about the complexity of privilege. He also addresses why some privileged people do not feel privileged through the matrix of capitalist domination. Robbins gives us a background on how privilege became what it is today. He addresses the anatomy of the working class by drawing attention to how they were mobile, divided, powerless, and anxious for a revolution. Through Johnson and Robbins’ eyes we can begin to see how the world is not the one we were taught it was.

   The story of America is an exciting one, filled with swift evolution and an amazing energy unprecedented in world history. In America's short existence, it has progressed from a small collection of European rebels to the economically dominant nation that it is today. Mixed up in the provocative reputation of America is the celebrated ideal of the American Dream, the fantasy of complete independence and self-reliance mixed with the opportunity to attain wealth through one's labors. On the surface, this reverie seems almost enchanted, offering people the unprecedented prospect of achieving success regardless of one's race, religion, or family history. The American Dream is exactly what it appears to

Here, in the United States, the “American Dream,” is a popular belief. There is a strong relationship between hard work and success. In this perfect scenario, those who put in multiple hours are on the road to success and can move up the social ladder. Thus stating, one could be thrust into the lowest of the social status, and with some hard work, one can elevate into the world of the social elite. As a demonstration to this global view of the United States, immigrants from all over the globe have made the excursion to the “land of opportunity” in beliefs of better education, employment, government, communities, religious freedom, and lives for not only themselves but the generations that come pursuing behind them. All of this survives based on a game of social stratification – a diagram on how to successfully obtain the American dream. This observation of social class is based on many mechanisms, some of which is bestowed to people at birth, and not rewarded for hard work and dedication. The class system at play in the United States has become incredibly complex – it no longer has the fundamental class values of our forefathers. Those trying to move up in the social ladder of America are often caught replication the actions of the rich and famous, but this alone cannot make them part of the higher social class. Some think that there are simple rules to follow to climb higher into another social class ladder, but there is more to being upper class than just talking the talk or having the right identity.One way to look at class is the model developed by Janny Scott and David Leonhardt's article, “Shadowy Lines That Still Divide,” in The New York Times. They assert that “one way to think of a person’s position in society is to imagine a hand of cards. Everyone is dealt four cards, one from each suit: education, income, occupation and wealth, the four commonly used criteria for gauging class” (Scott and Leonhardt 27). While being sure on these four criteria, a basic understanding of a person’s predicted class can be made. While this model works fine for providing an elementary level of perception, it must be recognized that a person could rate well on this scale and still be in a different class than those

When people think about of America society they thought are prosperity, equality and freedom. However, today in American society many people who are less privileged in different areas of their lives face discrimination by others. The segregation that people experience involves violence, inequality in their jobs and even in the neighborhoods. George Saunders in his article, “Exhortation”, argues the sadness that many people face in their jobs because they feel like slaves because the salary and condition of job makes them to realize that in order to get their check; they need to give their lives on the job; in his article, “Sea Oak”, he argues how Bernie sees that her lives is nothing because in order to be a part of the American system the people need to be happy being exploited. Finally in “Offloading for Mrs. Schwartz”, he argues how the happy zone helps makes people face their emotions in front of the stress they experience’s every day in their jobs and how people are manipulate by their emotions in order to kept their values away in order to protect their jobs. George Sanders effectively argues the idea of exploitation in people lives. He states that the America ideals that people believe are not true because in order to succeed in the society they give their lives to the system.

This “middle-class nation” is struggling to support all those who live in its borders and the misconceptions about wealth are vastly overrated. Furthermore, the idea of wealth and stability is incorrect, and there is a very sharp contrast between the rich and poor in the country. As the richest twenty percent of American hold ninety percent of the total household of the total household wealth in the country, those at the bottom have managed very poorly and suffer to get through the days.

Radical individualism, as Myers calls it, is part of the reason why this paradox exist. It draws focuses on egotistical attitudes and self interests, and focuses away from social responsibility and moral obligations. Myers discusses about how the American people, as America becomes more wealthy, are less content with their lives. Comparing to several decades ago, Myers points out that society has changed a lot. He talks about how fortunate Americans are due to the comfortable lifestyle they currently have. Americans have become so materialistic that their economic growth does not contribute to their social and moral

In the late nineteenth century, America was a country in its prime of industrialization and immigration influx. Known as the Gilded Age, this period defined the United States as the bustling powerhouse it is today, but at the cost of many social and political injustices that lay underneath the guise of the “American dream”. Among the urbanization and booming industry, there was national and racial discrimination, gender inequality, child exploitation and labor,

All things pass, and it seems the American Dream, this image of the United States being a land of opportunity, is slowly fading away as well. Those roads of gold have corroded and Lady Liberty’s torch is flickering. But maybe I’m wrong, and this inner pessimism has gotten the better of me. Maybe the American Dream is alive and well? We’ve elected a billionaire deemed a bigot and a misogynist as our next president. Our unsustainable social security system is on a path to extinction, and social mobility has come to a screeching halt. Oh how this land of opportunity has opened so many possibilities for the collapse of our nation. As Ehrenreich will demonstrate, the great social mobility associated with the American Dream is a correlation that no longer proves to be true. And though Swift’s discussion in “A Modest Proposal,” deals with the plight that plagues the nation of Ireland, it highlights the point that the common people are suffering with no voice to express their struggles, but rather only with the authorities to remedy the pain that they themselves do not experience, something the American public is dealing with as well, since our voices do not seem to be heard at times as well. This is only one of only the many reasons why the American Dream is faltering, and these readings are all pointing to the American Dream being a façade now, a nice veil to hide the harsh reality that America is facing today.

Many Americans believe that America has one of the most powerful economies that is involved in the global market and the best average living standards. Since the creation of the United States it has been known as the land of endless opportunities, regardless of social or economic classes. Under this philosophy, all citizens should have equal rights and given equal opportunity to progress in the workforce. However many Americans are living full lives and do not have financial obstacles to get over. Even so, millions of Americans are still faced with poor living conditions and struggle with providing for their families basic needs. Whether Americans believe poverty and inequality exist in America exists or not, the authors in three different articles:” Culture of Success” by Brink Lindsey, “A Great Time to Be Alive?” by Matt Yglesias, and “Born Poor and Smart” by Angela Locke, and “The War Against the Poor Instead of Programs to End Poverty”by Herbert J. Gans, shared ideas on how to help fix the problems of the impoverished community and address the cause of the problem. The four articles also explain different biases that the impoverish have to endure everyday.