Analysis: Lais Of Marie De France

Throughout history males have been perceived as the dominant sex. This notion had been strong in Europe and most of the Western World. The colony of New France, however, was able to break this way of thinking and began to regard their women as an equal. Women’s roles in New France could be described as small but very important as day to day life would not be as efficient without the help of the women of New France. Both European women and Aboriginal women had jobs that were essential to everyday life, women helped contribute to the fur trade, Catholic nuns had major roles in education and health, and the women of New France went against the norm of the modern European woman.

Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it's implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of

The Virgin of Jeanne d’Evreux was commissioned by Queen Jeanne d’Evreux, wife of King Charles IV, sometime between 1324 and 1339, and donated to the royal abbey church of Saint-Denis in 1339 according to the inscription on the pedestal (Barbier). French royals in the 13th and 14th centuries often had luxury works of metal and enamel commissioned for churches, palaces, or their private homes (Kleiner).

The women described in the Lais of Marie de France often commit traditionally sinful deeds, such as adultery, murder, and betrayal. However, with a few exceptions, the protagonists often end up living happily with their beloved for the rest of their lives. The Lais advocate for situational judgement rather than general condemnation of specific acts, which can be seen through Marie de France’s treatment of sinful heroines.

The extent to which the Lais of Marie de France can be categorized as fairy tales is dependent on the definition of “fairy tale.” Using various scholars’ definitions of “fairy tale” and conceptions of the fairy tale genre, criteria for “fairy tales” arises. Then, close-readings of three lais, “Guigemar”, “Lanval” and “Yonec”, are used as a mechanism for meeting or failing the criteria. This methodology is then evaluated and problematized. The criterion for fairy tales includes origin, form, content, style, and meaning. Etymologically, the word ‘fairy tale’ has disputed origins. Supposedly, it comes from the French “contes des fees” or “tales about fairies”, popular in French courts and salons in the seventeenth century. However, Jack Zipes argues that “conte féerique” actually translates to “fairy tales” and refers to narrative form, rather than content.

Although the Lais of Marie de France may seem to be ordinary tales of knights and chivalry, each explores the complicated issues surrounding love, loyalty, and gender. Marie uses four stories in particular to make statements on the relationships between men and women of that time.

　　 Firstly, Macbeth and Mark are involved in a romantic relationship that their ego destroys. Clearly, their thoughts are warped by the competition to be "exclusive" or superior. In Macbeth, his partner in crime Lady Macbeth trusts that he will share the benefits he reaps as King with her. However, Macbeth grows too oblivious to care about his diseased wife.

THE RESEARCH TOPIC The topic of my research is how courtly love applied the Lais of “Equitan” and “Bisclavret” written by Marie De France. THE RESEARCH CONTEXT Research Questions: 1. What are the effects of courtly love on the situation of women in the middle ages?

According to American mythologist, Joseph Campbell, “The greatest love was during the Medieval Ages, when noble hearts produced a romantic love that transcended lust” (Joseph Campbell and the Power of Myth with Bill Moyers [2001]). The Lais of Marie de France are primarily concerned with this idea of love--specifically, courtly love--between a man and a woman. Courtly love, a union modeled after the feudal relationship between a knight and his liege lord, became a popular convention in the 12th century (“Backgrounds to Romance: ‘Courtly Love’”). Instead of proving loyalty to a lord, the man would have to prove his love to a woman. Marie de France, however, focuses not just on the idea of love, but also on the differing kinds of love that existed in medieval society. She recognizes love as a force that cannot be avoided and that can be executed correctly or incorrectly; not all love is equal. Marie begins her collection of lais with the stor y of Guigemar, a noble knight who is cursed with the task of finding true love to heal a physical injury.

In The Lais of Marie de France, the prevalent themes of betrayal, vanity, and shame are evident all throughout the tale of Bisclavret. Even though Bisclavret assumes the form of a werewolf, he still remains a better human being than his wife, due to the presence of shame and inner beauty in his being, which is lacking in his wife. Bisclavret’s wife concerns herself with external appearances and uses hers’ to her advantage, while Bisclavret learns to control his beastly nature, despite transforming into a werewolf. The way in which Bisclavret chooses to attack his wife mirrors the major themes of betrayal and vanity present throughout the work. To begin, immediately after Bisclavret’s wife learns her husband’s secret of transforming into

Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it’s implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of

In her poem "Lanval," Marie de France shares a fantasy with her readers, telling the tale of a mysterious woman who journeys from a distant land to be with Lanval, a dishonored knight of King Arthur's Round Table. Marie's portrayal sets Lanval's mistress apart from the maidens and ladies in waiting at King Arthur's court, as she eclipses even Queen Guenever. Much like an editor of a modern woman's fashion magazine, Marie targets her audience of mostly aristocratic twelfth-century women. She describes a mysterious lady whose retinue, meadow pavilion, clothing, figure, cultured sentiments, deportment, and conduct depict her as a superior being. Lanval's mistress is a model Marie's readers

Furthermore, what would love be if one could not gather any satisfaction from this event? In The Lais of Marie de France the happiness of love is a very significant factor, it is the determination that drives the passionate relationships that flourish within the lais. In the story of “Laustic”, the lovers are never in physical acquaintance but seem to gaze at each other every night

Marie de France lived in a time when social graces were paramount to a good reputation, lordships and to securing good marriages. A woman was considered less valuable if she lost her virginity; a wife was subjected to her feudal lord, father, brother or son after her husband’s death. According to Angela Sandison’s article “The Role of Women in the Middle Ages”, this was because in the Middle Ages the Church and the aristocracy controlled public opinion and the legal system. These authorities of the times believed a woman’s place was in a submissive role to a man. In The Lay of the Nightingale, we will see how this social and religious hierarchy will impact the behaviors of the three people involved.

(Wagner Act 1, Scene 1). She feels anger for not having a choice in her marriage partner. Wagner justifies Isolde’s and Tristan’s love, even though against social custom, because it is true