Analysis Of African-American Lives 2: A Way Out Of No Way

Certainly, freedom was supposed to be “freer”” for those slaves that had fought for their rights after years of submissionn, but, unfortunately, many white Southern people continued to ignore the law by not showing any respect for Africans-Americans. Because of the radical reconstruction in the south, the African-Americans were a step closer from the same political

Following the Civil War, America was in shambles. There were many groups with strong, conflicting ideas of how things should be. However, most groups had one idea in common: reducing the rights of African Americans as much as possible. Freed slaves had very little freedom under the law, were treated like a lesser species by those around them, and faced dangerous environments everywhere they went. Abraham Lincoln’s Emancipation Proclamation may have legally freed slaves, but African Americans were barely more than paid slaves.

The article “The Negro Digs Up His Past’’ by Arthur schomburg on 1925, elaborates more on the struggles of slavery as well as how history tend to be in great need of restoration through mindfully exploring on the past. The article, however started with an interesting sentence which caught my attention, especially when the writer says ‘’The American Negro must remark his past in order to make his future’’ (670). This statement according the writer, explains how slavery took away the great deal freedom from people of African descendant, through emancipation and also increase in diversity. The writer (Arthur Schomburg) however, asserts that “the negro has been throughout the centuries of controversy an active collaborator, and often a pioneer, in the struggle for his own freedom and advancement” (670).

Part two of the documentary which was labeled as “High and Low” struck out to me the most. This part brought up issues that we can all for the most part say we have at least saw in our daily lives. This section also brought up some of the many struggles that African-Americans have to deal with every day. For example, two women brought up the point that the label “Bourgeois” is a constant problem within black America. If a black person works hard to make a lot of money, get a good education and become successful, the black

Slavery was abolished after the Civil War, but the Negro race still was not accepted as equals into American society. To attain a better understanding of the events and struggles faced during this period, one must take a look at its' literature. James Weldon Johnson does an excellent job of vividly depicting an accurate portrait of the adversities faced before the Civil Rights Movement by the black community in his novel “The Autobiography of an Ex-Colored Man.” One does not only read this book, but instead one takes a journey alongside a burdened mulatto man as he struggles to claim one race as his own.

One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

The film reminds us that “slavery and its aftermath involved the emasculation-physical as well as psychological - of black men, the drive for black power was usually taken to mean a call for black male power, despite the needs of (and often with the complicity of) black women. That continues to result in the devaluing of black female contributions to the liberation struggle and in the subordination of black women in general.”4

Moreover, the document links the changing definition of freedom for whites as self-ownership. In contrast, the changing definition of freedom for blacks meant having full political rights, citizenship, and owning land. In Eric Foner’s Voices of Freedom, a former slave’s petition to the president, who took his lands away to give to the previous owners states, “[t]his is our home, we have made These lands what they are,” for he demands to the president himself that they deserve the right to own land. The treatment of black Southerners differed greatly from white Southerners due to the idea of white supremacy. Colby’s story matters because Reconstruction aimed to rebuild the South, although that did not occur for black Southerners, since black oppression continued on after this time

African American that became a Freedmen are now officially a full United States citizen, but now face with segregation from the white. The government however, help with these problem with the Freedmen Bureau program. The South’s reaction to the Reconstruction that were given out to the North however, felt that their land are being taken by the carpetbaggers from the North for their political and economic gained during the 1863 to 1877. The Reconstruction are still seen overall as both positive and negative because it has had it’s downfall and gain from it. The aftermath of Reconstruction however, allowed blacks many rights that they have never gotten before and it’s a good beginning to Americans and the country as a whole for ending the unholiness of

The African Americans: Many Rivers to Cross, is a six-part Public Broadcasting Service (PBS) television series that chronicles the African-American experience beginning with the origins of the transatlantic slave trade, journeying to the inauguration of the first African-American president. It recounts the African American history, exploring the African-American people, including the diversity of cultural institutions, political strategies, and the religious and social perspectives they have developed- establishing their own culture, history, and society all while traveling a journey of unimaginable odds. In addition, this series travels through 5 centuries of historical events and struggles, ending with the present- detailing the strides African Americans made towards resiliency, a sense of community, social connections, social networks, social support, and connections of faith.

Marcus Garvey, a ‘proponent of Black Nationalism and Pan-Africanism movements” (), once stated that “a people without knowledge of their past history, origin and culture is like a tree without roots.” (Good Reads Quotes) He was in fact very much so right. Most people in this world care about where they come from, who they descended from and where the backbone of their identity lies. Have you ever wondered why almost most orphans tend to look for their family lines or go out in search of where they belong? It is with this very essence my quest to look for answers and investigate about two very distinct yet similar groups. The groups I examine throughout this paper are Africans and African-Americans. What I seek to find out is why two very ‘distinct’ yet similar groups of people fail to see eye to eye, judging from the fact that Africans and African-Americans look alike, originated from Africa and their histories and culture somehow intertwine with each other. The main question here really is: what are the factors that hinder the relationship between Africans and African-American people.

The mission of the students around the country who fought for an education that would shed light on African Americans. The progress the students created is seen today in American Universities ,and also HBCUs, where (AAS)African American Studies is implemented into the curriculum. Before, the dissection the formation of AAS, it should be noted that without the sacrifice from others I undoubtedly would not be writing about AAS ,or reflecting on the significance it has created for generations so far.

While we only have one week left in my Employment Law course, Dr. Bennett-Alexander showed us, in my opinion, the greatest captivating video/movie in the world. LaLee’s Kin: The Legacy of Cotton gave me insight into how impoverished lives of residents in the southern United States of America are. I pondered over how the documentary draws the connection between poverty and the lack of education opportunity for black people living in the Mississippi Delta. Furthermore, this documentary portrays what it was like hundreds of years after the abolition of slavery, not during slavery! I happened to think that LaLee Wallace, the mother, is so brave for allowing viewers across the world to grasp a more intimate and confronting piece of work. I was especially

interviews of people who have or know people who have experienced historical events of the past. For this essay, I chose to take an oral history of the civil rights movement and the great migration. Preserving the memories of the individuals that lived during these historical events allows for many things in addressing the silence of African American experiences within U.S. History. First, memories and recollections taken from oral histories may differ from the perspectives of those who have appear on historical records or may be completely absent from any other documentations. Also, because cameras and video cameras were not as easily accessible as they are today, the majority of history is documented from peoples’ memories through letters, diaries, and oral history interviews. In addition, taking an oral history allows me to ask specific questions towards what I am are interested in documenting about the civil rights movement and the great migration. Lastly, oral histories are somewhat viewed as a “revisionist” to the study of both the civil rights movement and the great migration because it takes firsthand accounts of those participating on campaigns and protests and also of those were watching from afar and allows readers to understand each individual part of what made the movement as a whole.

Knowledge is a primary factor in the attainment of personal freedom. This includes not only scholarly education but also awareness of historical heritage and familial legacy. The fact that African-Americans were held in human bondage cannot