Analysis Of ' America ' By James Whitfield

In Edward L. Hudgins article, What is an American?, Hudgins defines an American in ways I had not thought of before. Hudgins stated all these ideas about Americans being driven to do their best and meeting challenges head-on. I would like to think that being an American means everything Hudgins stated, however I think Hudgins is giving the optimistic answer of what being an American means. What Hudgins explains as being an American is what I believe most Americans were like when the country was first founded. The idea of taking risks and working until the risks paid off is one that most Americans do not believe because the possibility of actually achieve one’s dream is extremely less likely today than it was when the country was first established.

Tragedy has the ability to simultaneously bring people together and push them apart. Well, such is essence when Judith Ortiz Cofer, the writer of “American History,” explores the theme of tragedy while she dwells upon the day tragedy struck the world. A numerous amount of people in her community were devastated by the unexpected death of former President John F. Kennedy, as they agreed with his stance against racial discriminations and prejudice. However, Cofer lacks the understanding of discrimination towards her culture, race, and gender. Rather than collectively facing the tragedy of JFK’s death, she is more taken by her own tragedy; being shunned by the mother of her neighborhood crush, Eugene. Recognizing that Cofer is ignorant to

The poem America by Claude McKay is on its surface a poem combining what America should be and what this country stands for, with what it actually is, and the attitude it projects amongst the people. Mckay uses the form of poetry to express how he, as a Jamaican immigrant, feels about America. He characterizes the bittersweet relationship between striving for the American dream, and being denied that dream due to racism. While the America we are meant to see is a beautiful land of opportunity, McKay see’s as an ugly, flawed, system that crushes the hopes and dreams of the African-American people.

America is known to be the country of liberty. The definition of Liberty is simply the reason America was created; it is a place where everyone is treated equal with hopes of achieving their American dream. As a result, many people dream of coming to live in the wonderful country known for its freedom. However, America does not seem to hold that value as it used to. In the poem “Let America Be America Again”, the poet Langston Hughes expresses his disappointment with the country. The poem was written in 1935 where discrimination and inequality still exist. In the poem “Let America Be America Again”, the poet Langston Hughes uses repetition and alliteration in order to show desirement for a better country and disappointment of the country America came to be, and also imagery in order to exemplify the struggles of those who came to live in country they thought was dream.

Not so long ago few Americans spoke of slavery – which was swept under the rug until the civil rights movement in the 1950s. The shame of slavery gradually rose to public consciousness over the last five decades. Now the topic appears everywhere, in movies, television documentaries and academia. Nearly every major museum has mounted an exhibition on slavery. This issue has become an integral part of the foundation for understanding America’s past. With specific attributes, slavery is distinct from all other forms of oppression, giving it a unique place in human history. Many consider Narrative of the Life of Frederick Douglass (1845) as the best among anti-slavery propaganda that appeared with increasing frequency during the years preceding the Civil War. The primary reason of its appeal is the unsurpassed clarity of Douglass’ writing, which displays his superior sensitivity and intellectual capacity as he addresses the woeful irony of the existence of slavery in a Christian, democratic

America: “The land of the free, and the home of the brave” (Key 7-8). When our forefathers overcame the colonial reign of the British Empire, they formed the United States of America based on the premise of enlightened ideals promoting life, ownership of land, and liberty. But after the revolution, the country’s problems were far from solved. The country’s post-revolution issues sparked a Civil War, which was followed by a reconstruction. In some ways, the Civil War and Reconstruction helped the United States accomplish its original goals, but in many ways, that was not the case.

American beliefs and opinions give a great understanding of what an American values. The want and need for freedom is described in many different ways based on origin or social beliefs. The main backbone of America today is freedom. Through the building of an American empire everyone can’t come to an understanding of what it is to be equally free. By comparing and contrasting the perspectives of Patrick Henry’s speech to the “Virginia Convention,” to take up arms and fight for our freedom. Frederick Douglass’ “What to the Slave is the Fourth of July,” who feels it’s time to end slavery. It is clear that the struggles of the American story are still prevalent and America has not yet found a way for freedom for all.

Life, liberty, freedom, equality, opportunity, and so many other words have been used to describe the United States of America. Every American child grows up with the words “the land of the free” pounded into their heads, and every morning schools declare America as a place of “liberty and justice for all.” Such inflated rhetoric presents America with large shoes to fill. Thus, America’s shortcomings should not be surprising. Langston Hughes and Upton Sinclair were two 20th Century writers, who saw past this idealistic talk and saw the jungle that the United States really was. Langston Hughes wrote in his poem “Let America be America Again”, “Let America be America again. –Let it be the dream it used to be. –Let it be the pioneer on the plain –Seeking a home where himself is free. –(America was never America to me) (1).” He highlights not only the experience of African Americans during the 1930s, but identifies with other oppressed groups including immigrants writing, “I am the immigrant clutching the hope I seek—And finding only the same old stupid plan –Of dog eat dog, of mighty crush the weak.” Likewise, Upton Sinclair conveyed his repulsion to immigrant oppression during the Industrial Revolution in his book The Jungle, emphasizing the gullibility behind trusting the grandiloquence of the American dream.

The documentary America the Story of Us: Bust summarizes the transition from the prosperous and roaring 20s to the struggling Depression. Focusing on events and causes leading to the Depression as well as its effect on the American population during the time, the film gives an overlook of one of the most unfortunate times in American history. Beginning with the public’s distress during the stock market crash the depression began to spiral as people lost jobs from layoffs, lost homes due to foreclosure, and lost many of life’s basic necessities. The prosperous 1920’s was behind them and the publics high consumerism and production rates of the time reached an all-time low. After summarizing the causes of the Depression the documentary continues bringing attention to the building of the Hoover Dam and how its completion boosted American moral and started the slow and hard fight out of the Depression.

He has shown that the “blessings in which you, this day rejoice, are not enjoyed in common” (124). With the purpose of his speech firmly defined, he now has the liberty to expound upon the true evil of slavery that lurks in the shadow of hypocrisy. He employs the satirical technique of ridicule to expose the ugly nature of enslavement with equally ugly diction. Douglass’ disapproval ranges from “hideous” to “revolting” to “an outrage”, and culminates in the assertion that slavery is the “greatest sin and shame of America” (125). A far cry from the almost reverent tone of his opening statements, Douglass led his audience from the throes of a Fourth of July celebration to an intense degradation of the freedom they so

In the article Slavery and Freedom: The American Paradox, Edmund S. Morgan emphasized the contradictions made by such “noble mind[s]” like Thomas Jefferson, George Washington and other representatives of freedom. He argued, “the rise of liberty and equality in this country was accompanied by the rise of slavery”. As the article continues, it seems that Edmund S. Morgan touches upon the ideas of idleness and debt from Thomas Jefferson and analyzed how spokesmen such like Jefferson is remembered by his ideals of freedom and yet classified as a known slaveholder. The article then shifts to colonial times and draws the reader to view the correlation between what is said about freedom and slavery.

Written in the first half of the 20th century, “Let America Be America” is a poem that documents and responds to the oppressed state of the United States, in both the past and present. The poem is a plea for a return to the original principles of freedom that our country has seemingly forgotten. Additionally, the speaker sees America as the broken home to oppressed people who have lost sight of the ultimate goal of freedom and happiness. Although America is often perceived as the “land of the free,” Langston Hughes’s poem contradicts this ideology by not only painting a vivid picture of oppression in America but also by providing a desperate hope for the future.

Among America’s supposed values of democracy, liberty, and equality lies a group of people content with the institution of slavery. Slavery itself is an evil which was unjustly perpetrated throughout the beginning stages of society, at least until it was willfully fought against by abolitionist such as Frederick Douglass. Through Douglass’s speech “What to a Slave is the Fourth of July” he pursues Plato’s ideal form of the Good by encouraging subversion of America’s oppressive system, one that condemns African Americans to slavery.

For Edmund S. Morgan American slavery and American freedom go together hand in hand. Morgan argues that many historians seem to ignore writing about the early development of American freedom simply because it was shaped by the rise of slavery. It seems ironic that while one group of people is trying to break the mold and become liberated, that same group is making others confined and shattering their respectability. The aspects of liberty, race, and slavery are closely intertwined in the essay, 'Slavery and Freedom: The American Paradox.'

The dichotomy of freedom and slavery in rhetoric and rise of the United States of America has long been an enigma, a source of endless debate for scholars and citizens alike who wonder how a nation steeped in the ideals of republicanism could so easily subjugate and enslave an entire group of people. The Chesapeake region was home to America’s great statesmen, men who espoused ideals of freedom and liberty from tyranny. Yet at the same time, these men held hundreds of men, women, and children in conditions of lifelong bondage. How then did this dichotomy arise? The dangers posed by indentured servants that became freemen resulted in the development of a system of African-descended chattel slavery in the Chesapeake, a system whose creation and continuance was aided by a continuum of racial thinking and racial prejudice aimed at Africans in Virginia.