Theatre Of The Oppressed By Augusto Bal Essay

The main focus of the article is Blumenfelds’ primary premise, “Within each of the numerous forms of oppression, members of the target

Issues of racism, women discrimination and the corruption of power used to be subtly touched upon or ignored. However they were also viewed differently depending on the era it was brought up in. Yet as time passed by, it seems these issues have become common discussion. This change of significance in how the audience responds and view texts that carry the notions of marginalization can be seen by Joseph Conrad’s ‘Heart of Darkness’ and Arundhati Roy’s

Jacques LeCoq and Augusto Boal had fairly similar philosophies but had extremely different ideas for theatre. Boal believed that “An actor’s instrument is their body, which needs to be completely ‘free’ in order to express true emotions”. Where as LeCoq believed that “Everything moves” and that as we ‘free’ the body, we begin

Critical Lens Essay - Annotated Bibliography Curren, Erik D. "Should their eyes have been watching God?: Hurston's use of religious experience and gothic horror. " African American Review. Vol. 29.

Brechts work is based on the concept that theatre is a means of political persuasion for the masses. He sees the theatre as a tool to manipulate the audience, and to influence their day-to-day living once that have thought about issues raised during the performance.

In societies of past, the oppressor and oppressed are in constant opposition to each other. This fight can be obvious or sublime. However, every time the conflict ends in either a revolutionary reconstruction of society or common ruin.

Authors often use characters within their novels to show the consequences of challenging cultural boundaries and, in turn, display their own personal concerns. It is not uncommon for characters to reflect an author’s ideology regarding social groups in their contemporary time periods. It is clear that this is certainly the case with the 1975 novel The Lost Honour of Katharina Blum, (also referred to as How Violence Develops and Where it Can Lead), written by the German Author, Heinrich Boll. The Lost Honour is, on the surface, an attack on yellow journalism and the damage it causes to the lives of the people reported on. However, with a more in depth analysis of the novel we are able to

“Theatre makes us think about power and the way our society works and it does this with a clear purpose, to make a change.”

In the words of Gay McAuley, “for an activity to be regarded as a performance, it must involve the live presence of the performers and those witnessing it…” (McAuley, 2009, cited in Schechner, 2013, pp.38). This statement recognises the importance of both the actor and the audience for something to truly function as a performance. In addition, Lloyd Llewellyn-Jones highlights the significance of the theatrical space and how it can influence an audience stating that “on entering a theatre of any kind, a spectator walks into a specific space, one that is designed to produce a certain reaction or series of responses” (Llewellyn-Jones, 2002, pp.3). The relationship between actor, audience and theatrical space is no less important today than it was at the time of theatre during the Spanish Golden Age and the creation of Commedia dell’arte in Italy. Despite being very close geographically with theatre thriving for both in the same era, sources that explore the social, cultural and historical context of these countries and the theatre styles will bring to light the similarities and differences. This essay will analyse the staging, the behaviour of the audience as well as the challenges the actors faced, and how this directly influenced the relationship between actor, audience and theatrical space.

Derived from opinions and views of the Father of Communism and adapted to fit literature both modern and classic, the Marxist lens is a particular way to view literature in relation to a powerful bourgeoisie that abuses a less powerful or economically prevalent proletariat. Upon viewing a text through this lens, common themes such as said abusement and commonly struggles for power become commonplace. Through these lens, one can view Shakespeare’s Hamlet and find social classes set in the book and desires for power within and between them. While viewing Hamlet through the Marxist lens, one could identify the tragedy as a struggle for power and a lesson on retaliation and violence overall.

It is fairly apparent that a number of political overtones dominate Emile Zola's novel Germinal, which is the 13th book of nonfiction within the writer's Les Rougon-Macquart, a 20-volume series of novels. The author published this work of literature in 1885, less than 50 years after Marx and Engels unveiled the Communist Manifesto which was still plenty of time for a number of the ideologies propagated in this manuscript to take hold of popular culture and political theorists alike. In fact, one could successfully make a claim that the central theme of Germinal actually revolves around the conceptions of class antagonism that is an inherent part of an exploitative, bourgeois society such as that depicted in the French coal mining town in 1860, the setting for Germinal. A thorough analysis of this literary work illustrates that there are several instances of class antagonism, which are central to the plot of this book and provide its primary theme.

One major link includes the fight between an oppressed group and their persecutors. Whether it’s the proletariat and the bourgeois in “The Communist Manifesto,” or the inequality of genders in “The Second Sex,” or the flight of the African Americans in the “Letter from Birmingham Jail”. In all of these texts we are shown how easy it is for one group to abuse their power and create unfair rules and regulations only imposed on the more inferior members of society. Each group of oppressor thrives off of alienating, and subjugating their inferiors.

The Theatre of the Oppressed is a form of theatre that uses a variety of games/exercises that seek to help people and communities to find solutions to problems and create greater harmony within groups. Augusto Boal, a Brazilian director, created it in 1973, however had the inspiration for it during the 1960s when he would invite audience members to stop performances and suggest different actions for the actors to carry out. Legend holds that at one of these performances, a woman was so irritated that the actor could not understand what she meant that she went on the stage and acted it out her self. Thus was born the spect-actor; a term that Boal used to describe audience members who would come on stage and act out the movements as they saw it should be. In doing this, he discovered that audience members had the power to not only imagine change, but also carry it out, creating an ability within them to reflect this idea of change within society and to view theatre not as a spectacle but as a language to be used. He was then exiled to Argentina because of this work, where he wrote his first major text, ‘The Theatre of the Oppressed’. He then moved to Paris where he continued to teach, establishing many Centres for the Theatre of the Oppressed.

            While Marxist critics must admit that they themselves are helpless to avoid the effects of hegemony, the critical project of Marxist literary criticism remains steadfastly committed to the attempt to identify and understand the mediating contexts in which the forces of hegemony exert pressure on a text, its author, and its audience. These contexts manifest themselves within specific historical, economic, political, cultural, etc... conditions. In order to discover such contexts, a work of art cannot be uprooted from the specific temporal circumstances in which it is read or created and regarded as an isolated purely original entity. Literature, for better or worse, is mired in history.

On reading Christopher B. Balme’s The theatrical public sphere, the concept of theatre’s role in the Public Sphere is explored. Balme traces the origins