Analysis Of Balzac And The Little Chinese Seamstress By Dai Sijie

According to the Online Dictionary, the “Chinese Cultural Revolution” is defined as “a movement in China, beginning in the year 1966 and led by Mao Zedong, to restore the vitality of communism in China.” To begin, the Chinese Cultural Revolution performed a significant role in establishing the setting and conflicts in the novel of “Red Scarf Girl”. The setting of the story took place in the city of Shanghai, specifically throughout the course of two and a half years from the year 1966 to 1969. The protagonist and narrator of the story, Ji Li Jiang, was a 12-year-old Chinese girl who lived as a wealthy resident in the brownstone apartments of Shanghai. As the story progressed, Ji Li developed alterations in her relationships with her peers at school, the perception of her goals and responsibilities in life, and knowledge of her family history in relation to her class-status in the community. Therefore, throughout the course of the story, it was evident that significant changes and development of the relationships, perceptions, and knowledge of Ji Li Jiang occurred as a result of the events that she experienced.

Luo decides to undertake the project of educating the Little Seamstress by reading books by western authors to her in hopes that she will learn from the characters in the stories and try to adopt their civilized ways. The Little seamstress forms a connection with the books almost instantaneously from her first exposure to Western Literature. According to Luo, “after I had read the passage from Balzac to her word for word...she took your coat and reread the whole thing, in silence. When she’d finished reading, she sat there quite still, open-mouthed. Your coat was resting on the flat of her hands, the way a sacred object lies in the palms of the pious” (Sijie 62). The is astounded by the wise words of Balzac and it is and eye opening experience for her. Through Sieves diction in this passage, the word “pious” also indicated that reading books is also a sacred or spiritual experience for the Little Seamstress. This moment is one of the most significant in the whole text, because it makes the beginning of the Seamstress's Transformation, by showing the great effect that literature has on her. From the Little Seamstress’

Throughout his novel Balzac and the Little Chinese Seamstress, Dai Sijie illustrates the powerful influence that books have on their readers. Through his narrative, he establishes his stance on the controversial issue of whether or not storytelling is good. He combines countless events and feelings to create a novel that demonstrates the good of storytelling and the iniquity of book banning and burning. In the end, Sijie portrays storytelling as a means of good entertainment, enlightening experience and positive encouragement.

Despite a family history of geophysicists and rock enthusiasts, I’ve never found the subject of rocks particularly fascinating. However, an exploration of Earth Science has lead me to the discovery that rocks are actually hidden gems (often literally), and that there’s more to the topic than one would think.

In communist, Mao-ruled China, children were ripped from their families to be “reeducated” to have individual intellect snuffed out and made to better fit the mold of the ideal communist. Dai Sijie’s Balzac and the Little Seamstress tells the story of two boys subjected to this practice. A boy named Luo and an unnamed narrator who are put through the difficulties of being forced into another way of life. . In pages 142-144 the headman of the village the protagonists are staying in comes to arrest the narrator for telling forbidden western tales. To avoid this arrest the protagonists decided to help the headman with a tooth decay. While the narrator controls the speed of the makeshift drill, he starts to slow down the rotation speed to

A big indicator of the relationship issues is the Old Miller’s point of view, him being unbiased and just an observer. His use of imagery may symbolize more than what initially meets the eye, so to speak. The Old Miller relates the Seamstress to a swallow, her arms as wings and he shows her flying through the air with the other birds, this could show many different things but to tie all this together it would be best to say that this shows that the Old Miller sees the Seamstress as a free living and elegant being. He shows her flying above her surroundings and that seemingly depicts her as a celestial being, above(or better than) this world in which this takes place. This is contradictory to how the Old Miller views Luo. The Miller briefly goes over Luo while calling part of him shrunken, and depicting him falling asleep. At first glance the shrunken comment was very accurate but it may also be to show how much of opposites Luo and the Seamstress are, what with the Seamstress flying with the birds and Luo laying on the shore, shrunken. The Old Miller also tells how the Seamstress falls into the water, “her wings,extended, did not fold until she touched the surface of the water and plummeted into the depths”, this not only shows that she can jump into a pool of water but also may give an unintended representation of the relationship between Luo and the Seamstress. Although this would be beyond the Miller’s knowledge it is possible that Sijie intended this, the Seamstress being the bird, being swallowed by the water, surrounded in it's embrace. Moreover Luo is controlling the Seamstress in ways that are unconventional to a good relationship, he trains her to be civilized and won't let her be herself, sounds like he's enveloping her into his world, much like the water envelops the Seamstress into itself and pulls her to the depths.

Lou lost the Little Seamstress to individualism and her wanting to have free will. Balzac and the Little Chinese Seamstress suggests that we as people evolve in our lives. We learn thing about ourselves and change our perspectives based off of our experiences. One of the major themes in this novel is that you cannot dominate people completely and try to force people to do things then you are in the place of power. The human imagination cannot be restricted and put into a box called communism. The Little Seamstress realized that Luo was trying to control her like the government authorities of China was trying to do to their people towards the end of the book when she says told Luo that “she had learnt one thing from Balzac: that a woman’s beauty is a treasure beyond price” (184). People are going to want to live as individuals freely and find a way to escape the rules. The topic of not being able to fully dominate and control people is a topic that is still relevant to today’s

“When I finished the book Luo had not yet returned, there was no doubt that he had gone to visit the Little Seamstress so he could tell her this wonderful tale of Balzac’s. In my mind’s eye I could see Luo telling her the story and the Little Seamstress listening vigorously open - mouthed. As I was thinking about her I felt a sudden stab of jealousy, a bitter emotion I had never felt before and my desire to be with the Little Seamstress grew stronger. Later that day, Luo came back with leaves of a gingko tree. “We made love there, against the trunk”; those words made me feel somewhat sick in the heart, I didn’t even know that was possible. I strained to imagine it but words failed me... Why does Luo always get everything? He even said himself

In the Balzac and the Little Chinese Seamstress book by Dai Sijie, the passage that stood out most was The Old Miller’s Story. This is a story told by the old Miller and when he passed a waterfall on his way to cut firewood and noticed Luo and the Seamstress having sexual interactions but decided to stay and hide while watching it all happen. When reading this scene, it was evident that it displayed the feeling that as a character the old Miller is very curious and zealous about the physical attraction between Luo and the Seamstress. However, as the Miller analyzes the physical attraction between the two of them, it reveals that he is in shame and regret with his own body which has decayed with age.

Storytelling can be found in every corner of the world. It is used to pass the time, tell of past or current events, and is the way that we communicate with each other. In Balzac and the little Chinese Seamstress, by Dai Sijie, storytelling occurs during times of hopelessness when life seems hard and allows the characters to live vicariously through the tales told. The narrator and Luo use storytelling as an escape from reality in times of desperation. The tailor is influenced by the stories to the point where he changes the style of clothing he creates to escape the boundaries of Mao approved clothing. The importance of storytelling to the little seamstress is that she learns the importance of beauty, and is able to leave the current life

In the novel Balzac and the Little Chinese Seamstress written by Dai Sijie, the interaction between Luo, the Narrator, and the headman reveals the purpose of re-education and its cultural values that shaped Chinese culture and shows the impact that it left on characters such as Luo and The Narrator. Not only does the Chinese government encourage re-education, but through this, it discourages individuality and showing your intellectual abilities.

Through the Seamstress’ time with Luo at the lake, she expresses her individuality therefore building on her character. Repetition of “you’re” such as “I know what you’re getting at…” shows the Seamstress’ ability to be brave and stand up for herself. She is aware that others make judgements of her vulnerability due to her strong loyalty to Luo, however she addresses the reader through these pronouns to uphold herself, exhibiting vitality. Her confrontation with the reader shows confidence and strength, characteristics she didn’t have when being cooped up inside her house. Through the selection of detail, the Seamstress claims she isn’t like the “French girls Balzac talks about” and describes herself as a “mountain girl”. Here, the Seamstress is acknowledging that she is different and unique. She separates herself from other girls with the descriptive word “mountain”, applying that she is more adventurous, bold, and courageous than the “French” girls.

Providing the two heroines with strong and engaging personalities, the novel portrays the life of two young Chinese girls, who because of historical events and family secrets, have to grow up faster than what they had planned. The book delivers emotional themes that are powerful yet familiar, and is written in a compelling manner.

The Narrator is not free of such infractions, either. On page 162, when he is reading to the Seamstress in Luo’s stead, the Narrator says he is “merely a substitute reader” to her, but goes on to claim that “She even seemed to appreciate my way of reading... more than my predecessor’s”. He is reading too deeply into her opinion of him, and feels a sense of entitlement to her affections; he tricks himself into thinking she is more into him than she is her actual boyfriend. Later on, once he learns that the Seamstress is pregnant and seeking an abortion, he “summoned every means of persuasion to stop her from running to the sorceresses for a herbal remedy” (page 172). Describing her as “running” off on her own shows his own lack of trust in the Seamstress’s judgement, and reveals that he thinks she is irrational. On top of this, nearing the novel’s end at page 196, the Narrator is indignant that the Seamstress “had not thought to tell [him]” about her plans to run away to the city. His entitlement to her affections shines through once again, in that she didn’t even want to tell her actual boyfriend about her

In the beginning of the novel, Luo is performing as a high-caliber kind of individual towards his best friend, the Narrator. He is acting like he is superior over the Seamstress, saying things like, “She isn’t civilized, at least not enough for me” (29). Luo doesn’t believe that the Seamstress is that important of a figure, at least not considerable enough to be in his life at this point and time. All that he believes that she is to him is a little seamstress girl that he can read books to. Nothing more than that. The a Seamstress isn't as polite and courteous, as so he thinks. Despite his “uncivilized” feelings about her, he still reads books of reeducation to her and goes by her every chance he gets, which conveys that there is something there that he may be trying to hide, such as his underlying feelings for her. The Narrator noticed that Luo had been “following her every move”(29) and “taking his time to reply”(28). This specific action that Luo tried to hide wasn’t hidden enough for the Narrator to pick up on. Luo doesn’t want to admit that there may be some