I think it’s natural for no matter viewers or historians trying to psychoanalyze artists’ artworks. When a person appreciates an artwork, he/she would analyze different aspects including stylistic characteristics and cultural context like what we are practicing now. I believe that Artemisia Gentileschi was somehow “working out” her feelings about her circumstances through her work. Although it is just a biblical scene from the Old Testament “Book of Judith” and a typical example of Baroque art due to the Catholic Counter Reformation, Artemisia Gentileschi painted this scene at least six times in a dramatic way. Looking at the painting, the expression on Judith’s face is extremely vivid. She looks determined for pressing Holofernes’ head hard
Tita-youngest daughter of mama elena and also the protagonist of the novel. She is barred from getting married as per family traditions in the understanding that she would care for her mother till death. She faces many struggles such as not being able to marry her desirer Pedro and also watch him get married to her sister. The book progress with her life and shows a main focus on her disturbed relationship with pedro and also displays her hardships in her life to pursue love and distinctiveness from others. The purpose of her upbringing was to be excellent in the culinary arts.
Artemisia Gentileschi was an Italian female artist born on July 8th 1593 in Rome. She was born to Orazio Gentileschi, a well-known Italian artist and her mother Prudentia Montone who died when Artemisia was only 12 years old. She had a rough childhood growing up in a male dominated era where her talents were often overlooked, she was rejected from art academies but luckily had her father to help her learn how to paint. Her father agreed to have Artemisia tutored by his coworker Agostinio Tassi in 1611 who eventually raped Artemisa. Her father pressed charges 9 months later when Tassi decided not to marry Artemisa and was sentenced to 1 year in prison that he never served. The trauma of her rape deeply inspired her work in which she painted
I had never heard of the artist Artemisia Gentileschi before this introductory Art course. Of all the paintings and sculptures found within the book, it was her work that stood out and spoke to me. "Judith and Maidservant with the head of Holofernes" is a particularly rich oil painting by the Italian Gentileschi, painted circa 1625 Europe. Her large canvas measures 72 and 1/2 inches by 55 and 3/4 inches and began as a biblical story telling inspiration come to life within the oil. Located at the Detroit Institute of Arts, the painting was a gift to the institute from Art collector Mr. Leslie H. Green in 1952. Artemisia was the daughter of a painter (and caravaggio influenced) Orazio Gentileschi, she was also the wife of little known artist
It seemed as if the court almost condoned his actions and felt little pity for Artemisia. Her paintings, at this point in her life, become drastically different. In about 1612, she paints the first of five works of Judith and Holoferness. The gory scene shows Holoferness, an Assyrian general being beheaded by Judith, a Jewish widow. The scene shows ample amount of blood, however, it does not feel like a room of murder. The killing of Holoferness by Judith is done in order to protect her homeland and life. Also, she prays to god in order to give her the strength to do the killing. Therefore, she felt it was justifiable. It is a rare message for the early 1600's in that it is the woman avenging a man. The powerful scene of It seems that Artemisia paints these works in order to avenge her own suffering from Tossi as well as the justice system. By depicting such a strong and powerful woman, Artemisia is, in a sense, creating a world which she believes in. In this world, women can speak up and women are heard. Women are just as capable of murder, leadership, and power as any man. Artemisia paints four more scenes of Judith and Holoferness all varying slightly. However, her overall theme and meaning of the work is consistent. Simply put, Judith is a woman to be looked at and respected for being a strong willed woman who stands up for what she
Nanette Salomon emphasizes that there are different ways to make sense of the changes in Artemisia’s three “Susannas”. One explanation may be that Artemisia’s work show progressive naturalism or realism which can be attributed to her development as an artist.
The story behind this painting is a Biblical tale about a strong heroine named Judith, who was known for her bravery and resistance against the Assyrian troops that come to assume control over her people. In this story, Judith uses her wit and seduction to ease her way into the Assyrian troops' camp and continue with a genius plan to execute the Assyrian General, Holofernes. She seduces him, and once he is drunk, beheads him in his own tent, with his own soldiers all around him oblivious (Branch). Judith was able to defeat the enemy and resist what could have been the end of many Israelites' lives. Cranach's choice suggested a political resistance that required a bravery similar to that of Judith's. Small details in the painting such as the bodice of the dress and Judith's jewelry show Cranach's love for a decorative surface, as well as the
From the story of Judith, Judith seduced Holofernes and decapitate Holofernes. This interpreted that Artemisia wishes to kill the rapist, depicting justice for her
Artemisia Gentileschi was not the first to paint Judith Slaying Holofernes. Her father had painted Judith. Michelangelo, Botticelli and Caravaggio had painted Judith. Donatello had sculpted Judith. But she was the first to interpret the story of Judith, in a time when women had few rights, as an allegory for female dominance. In comparison with other contemporary versions, the composition, dramatic style, and emotions of the characters present a violently feminist view that may have stemmed from Gentileschi's own experiences.
The era of Mannerism is renown for its increasingly complex works of art, much like the High Renaissance before it, and the discipline of sculpture is no exception. Out of this period comes more intricate poses, forms, and emphasis on the illusion of movement which is perhaps most evident in Giambologna's "The Rape of the Sabine Women". His sculpture depicts a young man attempting to carry a struggling young woman as he stands over the contorted body of an older man, either the woman's husband or father. What is interesting about this work is not only the realistic human forms and perceived chaos of the moment, but also the lack of a dominant side from which this sculpture would be viewed. In order to achieve these features, Giabologna utilizes a combination of various textures and diagonal lines to create the complete illusion of muscle, flesh, energy, and multiple focus points.
In this essay, I will discuss the startling differences between two depictions of the story of Judith and Holofernes. “Judith with the Head of Holofernes”, 1495, created by Andrea Mantegna, is a small-scale painting that was completed during the Renaissance. The second is a Baroque painting, “Judith Slaying Holofernes”, c.1620 by Artemisia Gentileschi and is on a larger scale than the version created by Mantegna. Both artworks take inspiration from the religious story that appears in the Catholic editions of the Bible. The story is about a young widowed Jewish woman, by the name of Judith, who murdered an enemy army general, Holofernes, to spare her people from death. I will compare and contrast how the scene has been depicted in rather different ways by each of the artists and the influencing factors that contributed to the overall outcome of both works. I will also be discussing how form and naturalism are portrayed between the two paintings, use of colour, symbolism and religion, as well as the Renaissance and Baroque eras.
In this artwork, the moment of the beheading itself, those things painted are display in a flat stage, emphatically lit from the margin, segregated against the dark, shadowy background. Judith and Abra, who was her maid and stand to the right in the picture, partly over Holofernes, who was susceptible on his back. During the creation, Caravaggio adjusted the position of Holofernes' head as he proceeded, isolating it slightly from the middle and moving it marginally to one side, which was uncovered by X-rays (Bissell, 2005). His mastery of feeling and emotion was demonstrated by the faces of those characters, Judith was specifically appearing in her face a mix of repulsion and determination. Artemisia Gentileschi and other artists were profoundly influenced by this work, and even surpassed Caravaggio's physical authenticity, but it has been contended that none matched his catch of Judith's mental inner conflict (Varriano,
Artemisia Gentileschi’s Venus and Cupid is a painting of an angel caressing a woman resting on the bed. In actuality, the painting is about Venus, the Goddess of Love, who is asleep in a very luxurious and classical environment. While she is asleep, Cupid diligently wields a peacock-feathered fan to keep away pests, which makes the environment more safe and peaceful. Primarily strong contrasting lights and darkness display Gentileschi’s work, perhaps inspired by both her father and Caravaggio. Her paintings are all primarily bold compositions for example the
1597-98). The heroic moment of Judith’s courage to as she beheads the general Holofernes is frozen onto the canvas. Instead of mathematical conventions, form is shown through dramatic tonal rendering, and contrast between the 3 figures and the darkness of the background. Similar to a photograph of a stage play. Caravaggio’s focus on the quality of the subject is the main story-telling factor. Holofernes’ mixed facial expression shows the remaining aspects of shock and panic as if there is still one final breath of life within him as his neck is being cut. However, the clear focus is on Judith herself who, standing relatively far away from the General whom she is beheading, has an unmistakably disgusted facial expression as if she wants to end the act with haste. The overall horrific atmosphere is amplified by the curtain behind the figures, it is the same colour as the blood that is shooting out from Holofernes’ neck, a visual representation to the violent act but also the Judith’s bravery and determination to save her hometown. The clear exaggeration of the blood, and theatrical style is typical of the Baroque visual
Kelly J. Mayes defines plot in The Norton Introduction to Literature as the way the author sequences and paces the events so as to shape our response and interpretation. Every piece of literature contains a plot pattern that follows Freytag’s pyramid. This pyramid consists of an exposition, rising action, a climax, falling action, and a conclusion. Though each story displays this pattern of organization, authors use many different literary devices to differentiate their work and to acquire the response they want to achieve from their audience. The author of “The Jewelry,” Guy De Maupassant, correctly followed Freytag’s Pyramid and used varied literary devices to create a suspenseful read for the audience.
The Mona Lisa has to be one of my favorite paintings of all time and has lead me to use this specific painting as a topic for this paper. Not to mention the love I have for Leonardo da Vinci. I, myself have always been drawn to da Vinci’s paintings and all of his other achievements that he has given us during his life. I, like Leonardo da Vinci love art and science just as much as it seems he did. He shares a love of art and a fondness for science. It also seems that he loves a good mystery, and the Mona Lisa just happens to be one clouded in mystery. And I too love a good mystery.