Analysis Of Bros Before Hos : The Guycode By Michael Kimmel

Kimmel exposes many believes in which society tries to establish how boys have to behave during their childhood and youth to prove that they are masculine during their adult life’s in his “Bros Before Hos” article. He states that boys have been raised to abide by certain codes, for example, “Boys don’t cry” or “Taking it like a man” to be fully functional male adults. He also states that when men try to deter from the “code” they are automatically labeled as weak or turning their backs on their own kind. Although I agree with many of the points he makes, I will have to disagree when he implies that not much has changed in the aspect of men standing up for themselves or being themselves in fear of being out casted. I

Have you ever wondered why all men act the same? In the reading “Bros Before Hos: The Guy Code”, Michael Kimmel critics what it means to be a man and the “Guy Code” they are expected to follow. According to Kimmel, masculinity is a problematic social construct that invokes behaviors that men tend to follow unconsciously. The unconscious behaviors that men tend to follow is know as the “Guy Code” that is passed down to them when they were young. Kimmel informs the audience, mainly women about the negative effects inflicted upon men due to following the “Guy Code”. Kimmel uses pathos and logos very effectively to paint an image of why men act the way they do and how it hurts them.

We define masculinity in a very narrow way. Masculinity becomes this hard, small cage, and we put boys inside the cage. We teach boys to be afraid of fear. We teach boys to be afraid of weakness, of vulnerability. We teach them to mask their true selves because they have to be, in Nigeria speak, ‘hard man’ (Adichie).

Society faces an issue that is not usually addressed because it is seen as the norm in today’s American culture. It is the crisis of masculinity. The notion of how men should be portrayed is not usually identified as a problem; today’s society views men’s apathetic and exasperated exterior as the orthodox behavior of everyday life. Boys at a young age are taught by the popular culture that they need to be a “real man” - strong physically and emotionally. The mask many men put up is based on the extreme idea of masculinity that emphasizes toughness, physical strength and gaining the respect of others through violence or the explicit threat of it. This front is put up by men because they do not want to stray from what is accepted, for men who

In the article “Bros before Hos: The Guy Code”, by Michael Kimmel he writes about many different standards and ideals that young men must live up to, to be accepted in today’s society. The article talks about genders, at different ages sixteen to twenty six and how it is directed towards anyone that wants to know more about genders and how it can relate to masculinity and men. It was also based off of a book that he had written in the late two- thousands. According to (Kimmel) young men must live and abide, by a set of rules known as the spectacular “Guy Code”. The “Guy Code” was created to help understand why young men feel and act the way they do, and how masculinity may be perceived in their cultures. The code has been instilled into many young men around the world by their peers, family, and media at the age of four, or maybe even when a child has developed somewhat of a understanding. Being taught how to be masculine at a very young age is important to teach your child, it helps them discover who they are as a person, and who they are supposed to be perceived as, and how to find their inner virility as a young male. Kimmel also uses exemplification to help explain how the “Guy Code” is a collection of attitudes, values, and many traits that are together to help compose what it really means to be a man. The code lets us know how men are not suppose to cry, and how they are not suppose to be or act like sissies. But how men must be very

Masculinity has changed and evolved since the beginning of human creation. Males have had to adhere to the social norms of their time to survive without undue persecution. In the beginning of the 19th century, there was a shift in the way men could attain manhood. It was no longer easy for a man to enter into manhood with straightforward expectations and rituals. The state of manhood became difficult to obtain because of its precarious nature. During the same period, the industrial revolution was in full bloom giving birth to mass information outlets like newspapers, magazines, and advertisement: media. This set a prevailing state where boys and men alike could gain material on how to become or be men

Masculinity is a quality of a man, a man who empowers strength and expertise to achieve goals easier. The essence of being masculine, illustrates powerful behavior, such as courage, and audacity. Stephen, fifteen-year-old pulp-cutter trying to fit into an environment, feeling extremely honored, as his father modeled, "become a man", impels a decent reputation in his father’s

When defining the term ‘manhood’, many people may use terms such as courage, strength, or bravery. Throughout history there have been many pressures on men to be as stereotypically manly as possible. If men don’t conform to those stereotypes, they may be looked down upon by society as a whole. Richard Van Camp’s short story ‘The Night Charles Bukowski Died’ is a prime example of the dangers of nonconformity to stereotypically manly traits. The story is an intense first person stream of consciousness from the point of view of an unnamed narrator that follows the narrator and three of his peers: Mikey, Jason, and Scott. The use of metaphor, point of view, and setting in “The Night Charles Bukowski Died” exposes how stereotypical expectations of manhood can lead to dangerous situations not only physically, but also socially and emotionally.

In Michaels Kimmel's article, Bros before Hos: The guy code. Kimmel is a professor at of the state university of New York. He identifies the key components of how masculinity is formed, in American society. Kimmel analyzes how the guy code implies to the development of a young child to a grown man and how the ideal man should be shaped. He explains how this idealistic ranges to the ages of sixteen through twenty-six. Kimmel starts off in the article addressing the problem he sees and four main rules of masculinity, based on the findings of a psychologist, Robert Brannon. Kimmel enforces how the guy code can create emotion barriers for men to show emotion because of the renfecomnet of society and the difficulty of not breaking the code’s rules.

Kimmel’s Bros Before Hos: The Guy Code investigates the complicated social environment in which young males are anticipated to prepare for manhood based upon considerable sociological inquiries conducted from Kimmel himself. His main argument institutes what was formerly a comparatively definite and direct transition for males to experience boyhood to manhood has become much more perplexing and sophisticated. In his revealing chapter, Bros Before Hos: The Guy Code, Michael S. Kimmel examines and determines the adversities young men endure through daily, from the standards society place upon them in deeming what a man is. These principles dictate how masculinity is sown into a man from the anxiety of being ostracized as well as being perceived a feeble individual instead of naturally behaving in this manner. In addition, through Kimmel’s analysis on both the causes and the effects of this extended state of adolescence, they can be particularly influential to male connotations for connections between family members, fellow adults and peers, and personal achievements.

In Guyland, Michael Kimmel chronicles the journey of young males and the issues they face while trying to exert their masculinity and prove themselves to their peers. Based on interactions among North American males between the ages of 16 and 26, Kimmel has found that at an age where young men had previously prepped for a life of work and committed relationships, they are now living in “Guyland” where they spend their time drinking, playing video games, and having immature relations with women. Kimmel explains that these young men are “frighteningly dependent on peer culture” and “desperate to prove their masculinity in the eyes of other boys.” (30) These young men live in constant fear that they will not measure up to the ideals of

In today’s society, masculinity has changed throughout time. Fast forward one hundred years ago, masculinity is defined as being strong and having a good paying job. But as the world is changing so is the representation of manliness. You don’t have to show your dominance over men or women today, but you should support your family nowadays and we have all been brainwashed by the thought of masculinity from our ancestors. As men our reputation is always being valued but now it isn’t so much about our reputation but about caring for one another and especially for our families. Perspective of manhood is also a significant factor in portraying what masculinity is in the eyes of other people. Masculinity has been shown through money, appearance, and providing protection for your family members but as we shift into the modern world, masculinity is not seen as displaying the most discipline but caring for one another by taking out some of your time to help one another. Throughout the paper, I will be writing about my interviews from a broad spectrum of ages from one of my younger sisters to my dad with not friends not at Seb’s in between so I can get what it really means to be a man from all ages.

The notion of hegemonic masculinity has altered the field of gender studies and many academic arenas. An idea popularized by R.W. Connell, hegemonic masculinity has played an integral role in the emotional development of American men, articulating the impact that this societal construction has had on the concept of American masculinity. It is a contested topic, yet the impacts that it has in terms of sexuality, struggles for power and political leadership, and gender identities are valid (Connell 830). Although difficult to fully achieve, it acts as a guiding force for the stereotypically masculine. Hegemonic masculinity assumes the subordination of all other forms of masculinity, placing it at the top of the social hierarchy. At the same time, the idea of hegemonic masculinity has served as a bridge between the growing field of men’s’ studies and female studies (Connell 829). Several authors share the premise that men in American society conform to the standards of the social construct of hegemonic masculinity.

Masculinity is a term that is often associated with strength, power, control, and dominance in men. However, many texts support the claim that masculinity can be perceived as “socially constructed” and available for systematic discrepancy, similar to femininity. For example, in Michael Kimmel’s “Men, Masculinity, and the Rape Culture,” Kimmel identifies the “traditional masculinity” in which men exclusively can experience the “right to manhood” and the “dare and aggression” that is rightfully theirs (Kimmel, 142).

Literature reviews are essays that use multiple writings and resources to develop a theme and show how they are connected to one another. In this review, I will be using four different writings from authors that all connect through their explanation of how and why people fit into society and are treated equally.