Analysis Of Chesterton 's ' The Hammer Of God '

​In Jonathan Edward’s sermon, “Sinners in the Hands of an Angry God”, Edwards uses fear and intimidation to persuade his congregation to escape the wrath of God. In the sermon he uses metaphors to gain control over the congregation. Another reason why Jonathan Edwards uses metaphors is to prove his point to the congregation. Edwards also links the spiritual world to the physical world of the listeners. He uses metaphors to dramatize human powerlessness. He states that human has much chance of keeping out of hell.

Flannery O’Connor has long been criticized for her blatant incorporation of religious symbols into sinister, dark stories. In the short story “A Good Man Is Hard To Find,” the dark and apathetic Misfit is said to portray, in an allegorical sense, a Christ-like figure. However, through the interpretation of the inversions of divine characteristics, his repulsion of Christ’s very existence, and the denial of any powers beyond the observable realm, we find that the Misfit is actually representative of the Anti-Christ.

Throughout history, one of the most prominent facets of any society is religion. It influences every aspect of civilization, from culture to government and from social rules to music. Literature, too, cannot escape the grasp religion holds on society. Works like Paradise Lost and The Divine Comedy show the awesome power religion inspires within people; contrastively, works like Huckleberry Finn and The Visit show the rampant cynicism religion inspires within people. Written by Swiss author Friedrich Dürrenmatt, The Visit is filled with religious symbols and references to Christianity. Instead of honoring the religion, though, the references only ridicules it.

     Throughout these chapters we see many portrayals of God’s character: The destroyer, the ever-judging, a God with expectations, a God that grieves, feels pain, repents, a God that demands justice; a self-evaluating, ruling and omnipotent God whom also passes on saving grace to the deserving.

“Religion in ‘A Good Man is Hard to Find’.” Encyclopedia of Themes in Literature, 3-Volume Set, Facts On File, 2010.

In “Sinners in the Hands of an Angry God,” Jonathan Edwards created the emotion of fear by using imagery and figurative language to persuade his audience. He used imagery and figurative language so the wrath of God is more fearsome and gave you a mental picture of hell in your head.

Upon returning from pillaging another English town, an Indian offers Mary Rowlandson a “gift” of a Bible, which he had stolen from a dead English townsperson. The usage of the word “plunder” connoted the violent force used to obtain the Bible. This enhances the significance of the irony of Rowlandson overlooking the fact that someone was murdered in order for her to receiver her “gift.” Rowlandson’s Calvinist views, which made her believe that God brought the Bible to her, outweighed any sympathy for nay anonymous English person, and the intended demographic (late 15th century Calvinists) of readers of this captivity narrative would have agreed. An alternative example presents itself when Rowlandson attempts to convince Goodwife Joslin, a very pregnant captive who was becoming impatient and wanted to go home, not to run away., “I wished her not to run away by any means […] We opened the Bible and lightened on Psalm 27 […] “Wait on the Lord, Be good of courage, and he shall strengthen thine Heart, wait I say on the Lord.” (4); Rowlandson utilizes her Bible as a tool to steer others into the light of God, whether it means deteriorating their own safety and health, proving that she will lack sympathy for humans in favor of devotion to her God.

Audit is a poem written by editor, translator, fiction writer, and poet Tony Barnstone. He has written a collection of varied and unique poems, from topics of the Second World War to a poetry book based on material in classic pulp fiction and B-movies. Barnstone has won numerous awards and literary competitions for his diverse work, including the Pushcart Prize in Poetry and the John Ciardi Prize in Poetry. This poem offers an interesting take on relationships and love and its relation to the world of business. The poem utilizes a variety of poetic devices, some being obvious and others more obscure, which will be explored throughout this paper.

“A Prayer for Owen Meany” by John Irving is a novel in which religion plays a significant role. One of the main themes in this novel is faith in God and faith in oneself, and the conflict between belief and doubt. It is this need for faith that brings the two main characters together. John and Owen seem to need each other and there is an odd connection between the two that is shown throughout the novel. This connection seems to “curse” them to eternal friendship and forces each other to depend on one another. There are many reasons as to why John and Owen fit together, but few stand out as primary reasons. This is a lack of guidance, religion and faith.

“And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride.” Page 97, Anthem. The novel written by Ayn Rand is set in a dystopia; a place in which the condition of life is extremely bad, as a result of a society where expression of emotion and individuality is believed to be a sin. The theme that contributes most to the dystopia of Anthem is religion/ beliefs, however, as time progresses the character’s viewpoints of the religion/ beliefs are altered throughout the novel. The purpose of this essay is to explain Rand’s use of religion/ beliefs with the use of examples from her novel, Anthem.

Richard Wurmbrand writes the gripping story of his life as a Christian in Rumanian under communist rule. He spent fourteen years living in communist prisons for his faith. Ransomed for ten thousand dollars, Wurmbrand escaped to the Western world with the intention of bringing to light the horrors of communism and to be a voice for the underground church.

In the past, I consider myself to have been an exceedingly competitive perfectionist. In contrast to my no-nonsense attitude, Charles seemed to approach life in a jokingly matter, even when times were not the most appropriate. I was highly ambitious and passionate about my future goals in life, but Charles had no idea what he wanted to pursue in life and took this as an opportunity to ridicule

Modernist fiction is incredibly dense and abstract. Writers from the twentieth century also seem to carry with them the weight of the world, and thus their fiction has been filled with realistic misery and pain. Still, these writers often add to this element with existentialist thematic structures, which construct a very unique and experimental viewpoint on a modern existence. This is what is occurring in both Samuel Beckett's Waiting for Godot as well as Albert Camus' The Stranger. The two a very different in format, yet both play upon the modernist idea of abandonment by God and the idea that there is an underlying sense of nothingness that guides modern life. Each focuses on the notion of free will and how it determines our lives in a world devoid of God. Together, these great works of contemporary fiction are a telling testament to the changing nature of sentiments regarding both religion and the meaning of life in a tumultuous twentieth century paradigm.

Arthur Machen and H.G. Wells were one of the most influential writers in the history of the English language. Through their works, both Machen and Wells illustrated the themes of sexuality and horror by exploring the idea of the supernatural. However, Machen’s gothic novella The Great God Pan (1894) and H.G. Wells’ sci-fi novel The Island of Dr. Moreau (1896) further exemplified the theme of humankind’s relationship to God. In the late Victorian period, the influence of religious mythology fell upon writers in England, and stories of the “unseen” became popular and abundant. This era was a time when the public started to seriously question their religious lives. Nevertheless, The Great God Pan was denounced by the public upon its publication for its focus on God as a powerful symbol for horror and sexuality. On the other hand, Wells’ The Island of Dr. Moreau was written as a satire, mocking Christianity and other forms of religion. In this short essay, I will expand on religious symbolism and point out the influence of Christianity using Arthur Machen’s The Great God Pan and H.G. Wells’ The Island of Dr. Moreau.

In Uys’ (1980) film, The God’s Must Be Crazy, a tribal community of South African Bushmen who live independently away from any contact with the outside world. When a Coke bottle is dropped from a plane, this “beautiful” and “useful” thing becomes a tool that is adopted into a variety of uses by the family (Uys, 1980). When the family begins to fight over the bottle, Xi, decides that although the bottle has been given to them by the gods, this now “evil thing” must be thrown off the edge of the world (Uys, 1980). The film then captures Xi’s experiences and interactions with other people and modern society as he sought to accomplish his task.