Analysis Of Christmas Bloomington Project '

Imagine if there were no Christmas trees on Christmas. How would it feel? Till this day in almost every American household there is at least one Christmas tree. The Christmas tree is one of the symbols and early traditions from the pagans that early Roman Catholics adopted. Although, the Roman Catholic Church perceived sinful and unacceptable some of the pagan traditions such as the value and behavior that the Anglo-Saxons had towards their cattle and how they sacrificed them to their idols. The church had to synchronize and blend some pagan traditions so they could influence their new strategy to evangelize and attract the heathens.

Life in the city is often chaotic and fast-paced. It is as quick as a television dinner. Often, people are forgetting the art of appreciation. Things go unnoticed like a pebble under a shoe, like sparkling windows on corporate buildings. Now, people are typically giving more time to their technological devices- which is not necessarily a terrible thing. If anything, it speaks more of an imbalance. There is a wider disconnect in every day social interactions (communications) and public spaces (location). It has been noted by a creator of public spaces, Goldberger, that people are “there but not there”. They have closed themselves off from experiencing what is right in front of them. For example, the average adult spends seven hours on a technological

In this paper I will discuss Social Theories such as Structural Functionalism, Conflict theory; with emphasis on Karl Marx’s early work and how it relates to the conflict theory and Symbolic interaction. I intend to define and discuss relevant sociological terms of these theories and how these theories could apply to my favorite holiday which is Christmas.

An ideology created in the 1960s, the culture of poverty is the idea that people stuck in poverty during this time had no way of breaking out and that they were trapped in a vicious cycle. The people living this way are helpless and could not provide for themselves, and many born in this lifestyle are heading downward with no avail. To spread awareness in the 60s, CBS sent reporter Charles Kuralt to document the quality of life and present the culture of poverty that ravaged in Appalachia. He went around a small town in mountainside Kentucky and interviewed families and documented the state of life around Christmas. This CBS News Special Report, Christmas In Appalachia, affirms the ideology of a culture of poverty, and the interview with Ibe Johnson, a hardworking husband and father, solidifies this through several filming techniques. Using a mix of eye-level and low level angle shots along with scale, duration of the interview, and composition of the scene, the film subjects the viewers to evidence of the culture of poverty.

How the Brownies Saved Christmas © By Paul Ray Childers At the cold North Pole where Santa Claus dwells there live some very, very special little Elves. They’re not the ones that you may know.

Public spaces are social spaces where social phenomena happens, different activities leading to different social relations and interactions. Spaces with own rhythms of use and regulations that one can discover or rediscover in different cultural context.10 steven To understand how architecture can activate public spaces through play to make social spaces, spaces for public life, this paper first investigates how architecture defines the nature of a public spaces with the possibility of engaging public into play. Then, the paper discuss how play can engage people to redefine spaces and find something that have in common with others. And finally, how people can obtain their freedom through playing in a space will be explored. To do so, the

Eagle, Amy. "Designing Hospital Public Spaces." Health Facilities Management RSS. N.p., 4 Nov. 2015. Web. 15 Dec. 2016. .

A section reads that “in the absence of walkable public places… people of diverse ages, races, and beliefs are unlikely to meet and talk” (60). In my neighborhood, the only place anyone could really go was the park but people mostly drove. The Florida heat and careless drivers made a lot of people avoid walking at all costs, but depending on the area we were in it changed. On the street of my neighborhood, no one even really acknowledged anyone else. In the nearby parks or amusement places, people were a lot more willing to interact with one another because they all wanted to be there and felt comfortable. In creating a safer, more pleasant environment for pedestrians, people’s willingness to interact with people they normally wouldn’t was significantly more

1 of the 2018 PBS Series Natural Born Rebels takes you on a roller-coaster journey across the

We were very depress when all of my mom babies died, and because of that my mom is done having babies. We made Christmas rodomont’s for all of the babies that died so we wouldn’t forget them. My brother Isaiah almost died but we overpower all of that with teamwork. First, we made Christmas rodomont’s for all of the babies that died because they are in heaven and I believe that they can still see us so I want them to know that we still love them.

“I really want to create that kind of environment where our students outside utilizing that plaza being built and having a meeting place [to perform music],” Burillo

(Dorsey & Mulder, 2013) It increases “eyes on the streets” which sociologist, Jane Jacobs, believes is essential when re-thinking city spaces as they allow people to take care of each other. This BIA has a fair amount of people walking around tending to their everyday business. Because it is located near residential areas, it is not unusual to see small families exploring the BIA or people walking around at night which increases the efforts alongside vehicle traffic to lower the chances of something wrong, such as a crime, from occurring in the

In addition, she extends the idea of eyes upon the street showing that using and watching the street not only guarantees the safety, but it makes the street more attractive. She argues: “the sight of people attracts still other people” (37). Here, she points out the fact that people like watching other people and activities around them. Nobody likes places where there is nothing to see or to do. Interesting streets are attractive because we see different people, and different activities or businesses. In short, the more a street is frequented, the more it is secure and interesting and vice-versa. Safe streets and sidewalks contribute to the economic expansion of the city and the social fulfillment of people. Then we can conclude that safety is a one of primordial factor to the social and economic development of the city.

Christmas is the annual festival celebrating the birth of Jesus on the 25th December, at least that is what it began as initially. Since it has expanded into an international phenomenon for consumption, taking priority over our everyday practices of life (Michel De Certeau, 1980). Our time we spend divided between work and leisure in accordance to the codes and conventions of society shifts, Christmas derails these expectations. Yet surprisingly Christmas gains little attention in terms of social research, despite the fact that it can be explored diversely. The inquiry ‘What is Christmas?’ links to multiple aspects of social research. The aspects of Christmas can be subdivided into the following; religion, commercialism, gift-giving, social relationships, sensualism and mythology. This essay will analyse these fundamentals of Christmas through both psychological and sociological perspectives, as the theories among these two social sciences are best suited to the elements which make up Christmas itself.

In a book ‘The Uses of Sidewalks: Safety’, by Jane Jacobs, she abstract that ‘her basic notions of what makes a neighbourhood a community and what makes a city livable’ . She stated that ‘Great Cities are not like towns, only larger. They are not like suburbs, only denser’ . In her perspective of view, the great cities are differ from towns and suburbs in basic ways, they are full of stranger. Strangers are not only common in a public assembly, it even more common