Analysis Of Christmas In Appalachia

A small town in Kentucky nestled along the Appalachian mountains, long forgotten by the outside world. The town people only have each other to rely on and will take anything to forget where they are and how horrible their conditions are. In the video, Hidden America Children Of The Mountain, the main point was to bring awareness to the situation that the people who live in the Appalachian Mountains are being faced with. A half million people are living in poverty in the mountains. Even the football star of the town lives in his truck because of his family’s poverty. When Americans hear about poverty, they think of it as far away and as something that will not affect them, they do not think about it being in their own back yard. In reality,

In Ruby Payne's “A Framework for Understanding Poverty” she endeavors to provide educators with strategies to teach children from poor families, but Ruby Payne went wrong when she just took a mental image from a classroom and began analyzing on what she saw without enough evidence, her principal message was that poverty is not simply a monetary condition. She describes it to her audiences as a culture with particular rules, values, and knowledge transmitted from one generation to the next.

Imagine coming home to a house that has no warmth or food. Constantly feeling like you are in a place you can’t get out of. This is how poverty may feel to others. The expeirences from the author Jo Goodwin Parker in the story “What Is Poverty” and the McBride family from the novel “The Color Of Water: A Black Man’s Tribute To His White Mother” show that there are various effects of living in poverty that include emotional problems, adolescent rebellion, and

In this paper I will discuss Social Theories such as Structural Functionalism, Conflict theory; with emphasis on Karl Marx’s early work and how it relates to the conflict theory and Symbolic interaction. I intend to define and discuss relevant sociological terms of these theories and how these theories could apply to my favorite holiday which is Christmas.

As a main point of her argument, she argues that poverty is generally stereotyped into the poverty that would only be seen in Africa, or another third world country. To support this, she establishes a sense of ethos for her readers by citing other individuals that have also noticed the poverty representation gap. Seeing that poverty is a complex issue to begin with, George addresses this complexity by simply suggesting that it should be represented as such in the media. Nonprofit charities may now have to reconsider their

In Seeing and Making Culture: Representing the Poor, author Gloria Watkins under the pen-name Bell Hooks discusses the problem with the way poverty is depicted in the media in America. From her own personal experiences growing up poor, she has observed what the stigma surrounding poverty does to the underclass. Hooks points out how the media generates the idea that being poor means that one can’t live a meaningful life, and that one should feel ashamed for not having lots of money or things. To further her argument, Hooks uses examples from encounters she has had where people are conditioned to believe the poor are lazy, dishonest, and unworthy. Bell Hooks

In ‘Seeing and Making Culture: Representing the Poor’ by Bell Hooks, issues involving the poor and the rich in the society are brought to light. Hooks addresses issues such as how the poor are viewed in the community, common assumptions about the poor, and how the poor are represented in the media. In her analysis, it is evident that those living in poverty are grossly misrepresented. This misrepresentation affects these people’s daily lives.

In the article, Hooks focuses on the issue involving lower and higher class and comparing them in poverty by giving her own personal experiences to illustrate her argument. While addressing the assumptions made about the poor and the view in America culture in the U.S. usually portrays the poor in ways that radiate negative stereotypes according to Hooks. The way that the poor are being represented on television. Hooks clarifies that the misinterpretations of those in poverty can affect their daily lives. Popular culture in the U.S. usually portrays the poor in ways that radiate

Cultural critic bell hooks is known throughout the academic community as an academic rebel, so it is only fitting that she would write about the sensitive subject of being poor. The term “poor” has become a dirty word which most people try to distance themselves from as much as possible. In fact, the second sentence in her essay “Seeing and Making Culture: Representing the Poor” paints a pretty clear picture about the word: “Most of us use words such as ‘underclass’ or ‘economically disenfranchised’ when we speak about being poor” (432). The purpose of this essay is to educate the reader about the reality of being impoverished and to break away from the negative stereotypes that they face. hooks accomplishes this through her use of pathos to give the reader a glimpse of what it was like for her to grow up poor; additionally, this glimpse creates ethos because she is sharing firsthand knowledge.

Ruby Payne spoke about poverty in A Framework for Understanding Poverty in a way that is helpful for my church to further understand the issue of poverty in our community. The attributes of this book will help my church to better serve and address issues regarding poverty throughout our church and throughout our community. Some of the key points that resided with my thoughts were that “poverty occurs in all races and in all countries.” (Payne, 10) As much as I believe this is common sense, common sense is not so common to everyone. There are so many stereotypes of what poverty looks like. The idea of who poverty affects has been a misleading depiction that predominantly focuses on specific racial or geographical sectors. It is

With the United States of America having one of the highest child poverty rates, the documentary titled, Poor Kids, takes us to Stockton, Iowa where we follow the lives of three destitute families from the point of view of their children. Two of the families are on the verge of homelessness and the other one is already living in a shelter. Throughout this documentary we see what being poor in America looks like through the eyes of children.

Along with a territory, comes its traditions and ways of living. One key aspect of the Appalachian life is religion. Religion plays a major role in Appalachia as well as the creation of Berea college. Focusing on the Christian traditions found in central and southern Appalachia, numerous scholars examine the theology and religious doctrines of the various mountain, Evangelical, Pentecostal and mainline denominational churches throughout the region. In the last several decades, the research of Appalachian scholars such as Ronald L. Lewis, Dwight B. Billings, Wilma Dunaway, and others contributed to the deconstruction of numerous economic and social myths. Until the 1970s, most of the literary and academic works on Appalachia failed to recognize

Mike Rauser’s article, “War on Christmas” product of spoiled attitudes, provides an introduction to help explain the contents learned in this class. His article has viewpoints that can be demonstrated by the four nodes of religion inquiry, and Ninian Smart’s six dimension of religion. His article acts as a springboard to show our understanding of the course materials.

It has been a tough two weeks between decorating, shopping for the holidays, and baking, I’m done and sitting in my chair enjoying my tree and watching Christmas movies. In a few days, I will be traveling for a day to pick up my granddaughters from Arizona and be back on time to spend Christmas here in North Dakota. So, after a long two weeks stressed out and I can say I am ready and relax

Christmas is the annual festival celebrating the birth of Jesus on the 25th December, at least that is what it began as initially. Since it has expanded into an international phenomenon for consumption, taking priority over our everyday practices of life (Michel De Certeau, 1980). Our time we spend divided between work and leisure in accordance to the codes and conventions of society shifts, Christmas derails these expectations. Yet surprisingly Christmas gains little attention in terms of social research, despite the fact that it can be explored diversely. The inquiry ‘What is Christmas?’ links to multiple aspects of social research. The aspects of Christmas can be subdivided into the following; religion, commercialism, gift-giving, social relationships, sensualism and mythology. This essay will analyse these fundamentals of Christmas through both psychological and sociological perspectives, as the theories among these two social sciences are best suited to the elements which make up Christmas itself.