Analysis Of Chronicle Of A Death Foretold By Gabriel Marquez

In colonial Latin America, one aspect of life that was constantly under attack and had to be guarded at all costs was the ideal of one's Honour. Women in colonial Latin America had to especially be on their guard to protect their honour, as an unanswered attack to their honour could ruin a family's honour. But if a woman's honour was attacked there were ways for her to protect it. The honour women possessed at the time was said to be not as important as the honour of a man, but it is, in fact, more important then the man's. By using Richard Boyer's document Catarina Maria Complains That Juan Teioa Forcibly Deflowered Her and Sonya Lipsett-Rivera's document Scandal at the Church: Jose de Alfaro Accuses Dona Theresa Bravo and Others of

In Gabriel Garcia-Marquez’s Chronicle of a Death Foretold, the concept of appearance versus reality is manifested in three of the major characters around whom the novel revolves. The surface impressions of Santiago Nasar, Angela Vicario, and Bayardo San Roman are deeply rooted in Latin culture; underneath the layer of tradition, however, lies a host of paradoxical traits which indicate the true complexity of human nature.

Of the many literary devices used by writers to make their work more powerful and layered, symbolism is one of the most effective, and Gabriel Garcia Marquez’s Chronicle of a Death Foretold is a text that relies heavily on its use to develop its narrative. The novella recounts, in the form of a pseudo-journalistic reconstruction, the murder of Santiago Nasar in a small Colombian town in the mid 1900’s. Through the course of the novel, Marquez employs various symbols to reinforce key ideas, themes and techniques. This helps the novella break the monotony of a linear storyline and unfolds the plot in a unique way that compounds both effect and meaning.

One of the most universal symbols of beauty is the flower. Their delicate buds hold such great beauty, while being so fragile and temporary. Despite their magnificence, flowers must remain stationary. It is a prison, yet no one thinks beyond the simplicity of a pretty flower. Like women, flowers are seen at face value without any concern for the lack of freedom, opportunity, and expression they have. Women are meant to be seen just how society expects and not any other way. In Chronicle of a Death Foretold, female characters face the serious consequences of societal expectations and views on sexuality. Gabriel Garcia Marquez uses the motif of flowers to symbolize women and their virginity to demonstrate the confinement of women in society.

“Beautiful and Cruel” marks the beginning of Esperanza’s “own quiet war” against machismo (Hispanic culture powered by men). She refuses to neither tame herself nor wait for a husband, and this rebellion is reflected in her leaving the “table like a man, without putting back the chair or picking up the plate (Cisneros 89).” Cisneros gives Esperanza a self-empowered voice and a desire for personal possessions, thing that she can call her own: Esperanza’s “power is her own (Cisneros 89).” Cisneros discusses two important themes: maintaining one’s own power and challenging the cultural and social expectations one is supposed to fulfill. Esperanza’s mission to create her own identity is manifest by her decision to not “lay (her) neck on the threshold waiting for the ball and chain (Cisneros 88).” Cisneros’ rough language and violent images of self-bondage reveal the contempt with which Esperanza views many of her peers whose only goal is to become a wife. To learn how to guard her power

Characters are made to present certain ideas that the author believes in. In Gabriel García Márquez’s Chronicle of a Death Foretold there are many characters included that range from bold, boisterous characters to minuscule, quiet characters but one thing they all have in common is that they all represent ideas. Characters in the novel convey aspects of Marquez’s Colombian culture.

In the short story “Strange Leaves,” Christopher Carmona uses symbolism to concentrate on body and domestic horror by directing his attention to young women traveling across Latin America who are betrayed by their country, home, and physical appearance.

In this reading the author talks about the Latina experience in the US and the cultural differences. She said that her religion and culture created vagueness about her womanhood. Womanhood was a subject not spoken about often, making it difficult for her to get out of her comfort zone, seek guidance, and in some cases talk about it. After the event with her classmate she understood why they are many pregnant teens. Their own culture and religion had made the subject of womanhood a taboo, by not letting them know the reality of love and the different ways to protect themselves during sex. This had also caused them to be ashamed and scared to talk about the subject.

Women in Latin America were expected to adhere to extreme cultural and social traditions and there were few women who managed to escape the burden of upholding these ridiculous duties, as clearly shown in “Chronicle of a Death Foretold”. First, Latin American women were expected to uphold their honor, as well as their family's honor, through maintaining virtue and purity; secondly, women were expected to be submissive to their parents and especially their husbands; and lastly, women were expected to remain excellent homemakers.

Knowledge is the information in which we perceive to be the truth of the world around us. However, all knowledge is susceptible to change depending of the bias of the character. Gabriel García Márquez demonstrates this issue in the novel Chronicle of a Death Foretold by exploiting the understanding of knowledge through fabula and syuzhet.

Although prostitution may be one of the world’s oldest professions to this day it is seen as a degrading and disrespectful career especially when regarding female prostitutes. In Chronicle of a Death Foretold, the town is very critical and strict about chastity and premarital sex. Maria Alejandrina Cervantes is the town madam which by society’s standards makes her to most marginalized, but ironically she is not brought down by her society’s rules. Gabriel Garcia Marquez uses characterization and irony to demonstrate Maria Alejandrina Cervantes’s contradictory role and to develop the theme of going against society in Chronicle of a Death Foretold.

Chronicle of a Death Foretold, by Gabriel Garcia-Marquez Works Cited Not Included Chronicle of a Death Foretold, by Gabriel Garcia-Marquez, is a story that brings one to question the code of honor that exists in the Columbian town. Marquez' paints a picture that shows how societal values, such as honor, have become more important than the inherent good of human life. The Vicario brothers' belief that their sister was done wrong was brought upon by this honor, along with racial and social tension. The dangerous path of both honor and religious faith caused Santiago's untimely death.

My classmates’ presentations also helped me to gain a deeper understanding of what roles the different characters had in the novel. The Women in this Colombian Society had accepted themselves, whether unconsciously or consciously as the inferior gender/member of society. They have accepted the expectations that were placed on them by society instead of acting based on their own desires. The Society in this novel encourages a way of showing your masculinity by men in a way which is quite patriarchal. This has caused women to accept and internalize their inferior role in society. An example of this would be Pura Vicario’s mother who “devoted herself with such spirit of sacrifice to the care of her husband… that at times one forgot she still existed.” This statement gave us a frame of reference which showed the reader the situation of a mother along with the reason for her sacrifice. It is apparent that Pura accepts the expectations placed upon by society, not willing to protest. Also, since virginity was valued in society, there were

The critical nature of Santiago’s relationship with Victoria Guzmán allows Márquez to satirize the servant-master and patriarchal complexes present in his portrayed culture. The sexual relationship between Ibrahim Nasar and Victoria Guzmán, parallels that of the relationship between Santiago Nasar and Divina Flor and highlights the social constructs and environment, which reduced Victoria Guzmán into servitude through the juxtaposition of the aforementioned combative personalities of Victoria Guzmán and Santiago. Márquez is successful in the sense that he can create a social commentary on the portrayed Arabic and Columbian cultures while still maintaining false objectivity by inserting variation into separate accounts. Márquez’s uses periphrasis, syntax, and chronological divisions between chapters to subdue overt comparison between the portrayed values of Columbian culture and its societal norms with the conflicting relationship of Victoria Guzmán and Santiago Nasar, effectively shrouding his commentary.

Since “the brothers were brought up to be men,” they needed to take action in order to regain their sister and family’s honor (30). Honor was idolized in the town to the point that the act of killing Santiago can be forgiven, or even rewarded. The town’s ideal of honor closely relates to heroic, masculine theme like going on an epic quest. For instance, Pablo Vicario’s wife Prudencia Cotes “’never would have married [Pablo] if he hadn’t done what a man should do’” (63). In other words, Pablo is the hero who goes on a grand journey to slay the monster Santiago. After slaying Santiago, he proves himself as a man, gains his honor, and is rewarded with a bride, who would not have married him otherwise. Prudencia’s decision to marry Pablo amplify the hidden cultural expectation for a man to uphold the honor of the family, even if upholding the honor means sacrificing someone else’s life.