Analysis Of ' Construction Of The ' The Bluest Eye And Native Son ' Essay

Throughout Toni Morrison's novel The Bluest Eye, she captures, with vivid insight, the plight of a young African American girl and what she would be subjected to in a media contrived society that places its ideal of beauty on the e quintessential blue-eyed, blonde woman. The idea of what is beautiful has been stereotyped in the mass media since the beginning and creates a mental and emotional damage to self and soul. This oppression to the soul creates a socio-economic displacement causing a cycle of dysfunction and abuses. Morrison takes us through the agonizing story of just such a young girl, Pecola Breedlove, and her aching desire to have what is considered beautiful - blue eyes. Racial stereotypes of beauty contrived and nourished by

Foucault once stated, “Our society is one not of spectacle, but of surveillance; under the surface of images, one invests” (301). By this, he means that our society is full of constant supervision that is not easily seen nor displayed. In his essay, Panopticism, Foucault goes into detail about the different disciplinary societies and how surveillance has become a big part of our lives today. He explains how the disciplinary mechanisms have dramatically changed in comparison to the middle ages. Foucault analyzes in particular the Panopticon, which was a blueprint of a disciplinary institution. The idea of this institution was for inmates to be seen but not to see. As Foucault put it, “he is the object of information, never a subject in

According to Foucault, power does not belong to the individual, but to the system, to the institution. In his essay on Discipline and Punish, Foucault presents his idea of the panopticon mechanism, a mechanism in which visibility is a trap. With little importance over the actual individual in the role of the observer or of the observed, the object of the system is total power over the observed. Due to the unique shape of the panopticon, there are no corners and thus no blind spots for the observed to hide in. The private space is replaced by the public one. Furthermore, as final evidence of total control, the observed never knows for sure if they are being watched or not, as they can’t see the observer (Foucault 200-205). Foucault further argues that this system is followed by any government institution, placing the society under permanent observation. Individuals might try to evade the system, but achieving liberation and freedom is not something that anyone could do. Dostoevsky’s famous novel, Crime and

Racist ideology is institutionalized when how people’s interactions reflects on an understanding that they share the same beliefs. However, in The Bluest Eye by Toni Morrison, the topic of racism is approached in a very unique way. The characters within the novel are subjected to internalizing a set of beliefs that are extremely fragmented. In accepting white standards of beauty, the community compromises their children’s upbringing, their economic means, and social standings. Proving furthermore that the novel has more to do with these factors than actual ethnicity at all.

     Beauty is said to be in the eyes of the beholder, but what if the image of beauty is forced into the minds of many? The beauty of a person could be expressed in many different ways, as far as looks and personality goes, but the novel The Bluest Eye begs to differ. It contradicts the principle, because beauty is no longer just a person’s opinion but beauty has been made into an unwritten rule, a standard made by society for society. The most important rule is that in order to be beautiful, girls have to look just like a white doll, with blue eyes, light pink skin, and have blond hair. And if they’re not, they are not beautiful. Pecola, one of community’s ugly children, lives life each day wanting to

Foucault's "Panopticism" (1979) is a careful piece that talks about how a panoptic framework would impact culture, society, the political, and individuals. Foucault describes panopticon is to “induce the inmate a state of conscious and visibility that assures the automatic function of power.” Foucault mentions, surveillance has a lasting effects, regardless of the fact that it is discontinuous in its activity; that the perfection of power ought to render its real unneeded practice. The Inmates are in a dominating circumstance that they are them-selves the bearers. Foucault (201, 202–3) also mentions that "He who is subjected to a field of visibility, and knows it, expect responsibility regardless of the constrains of power; he makes them play spontaneously upon

The author of the essay “Panopticism”, Michel Foucault gives his opinion on power and discipline in Panopticism. He describes Jeremy Bentham’s “Panopticon”, a tower in the centre of a room which has vision to every cell, generalized for prisoners. In simple words, it functioned in maintaining discipline throughout the jail. It’s most distinctive feature was that; prisoners could be seen without ever seeing. Prisoners would never really know when they are watched and when not. They are always under the impression that someone is keeping an eye on them continuously and if anything goes wrong, or they make mistake, they would be punished severely. Since, a prisoner would never know when he/she is watched, they have to be at their best. In a

     The Panopticon, a prison described by Foucault, “is a machine for dissociating the see/being seen dyad: in the peripheric ring, one is totally seen, without ever seeing” (321, Foucault). This literally means that in the formation of the panopticon those who are being seen can not see one another and the one who sees everything can never be seen. That is the most important tool of the panopticon. Foucault makes this assumption about today’s society by saying that we are always being watched whether we know it or not. One always keeps an eye over their shoulder as a

A Panopticon is a cylindrical prison where all prisoners’ cells face a central watchtower with the intention of instilling the idea of constant surveillance in prisoners. Panopticism stems from the same model which refers to the idea of constant surveillance in any setting especially in today’s world of technological pervasiveness. The panopticon represents the double edged sword that is present to society as authorities want to exert more control on the individuals. Between giving up privacy for safety and private lives that endanger all, the need for regulation of behavior gets stuck in the middle of it all. The movie Citizen Four (Poitras, 2014) highlights that any shred of privacy that we thought we had has been lost in the “shadowy labyrinths

The Bluest Eye concentrates on the key contemporary American issues: racial and sexual politics. More distinctly, the novel centres on the impact that socially constructed views of race have on gender relations within the black community. As Butler-Evans highlights, “race rather than gender had become the overriding sign for the oppression of black people” and Morrison’s novel responds to this political issue by focusing on this in correlation with the Eurocentric society setting of the novel. The racial oppression suffered by the black community shape ideas of black masculinity based on male feelings of inferiority and consequent sexual oppression of black females. Morrison systematically explores the relationship between the racial oppression of black males and sexual oppression of black females. The main focus of this essay will be an exploration of how racial oppression experienced by black males, specifically Cholly and Junior, relate to the sexual oppression they enforce on black females.

"Theories of the gaze and spectatorship are theories of address, rather than theories of reception in which methods are used to understand how actual viewers respond to a cultural text" (p-102). On the other hand human subject is not universal, it is historically and culturally dependent. The concept of interpellation is quite significant to understand the gaze, which is not just individual's act of looking, moreover it is in between the spectator's sustained looking practice in the field of rational meaning making. The authors also explain gaze by the notion of discourse and power, "discourse is helpful to understanding how power systems work to define how things are understood and spoken about (and, by implication, represented in images) in a given society" (p-105). According to Foucault, discourse is a body of knowledge that both defines and limits what can be said about something, but in the broad social domains particular form of knowledge can change the form any particular time period and in different social context. For example, Gene is also integrated with the system of power and ideas about knowledge. To describe this authors introduces Foucault's panopticon concept, where subject are seeing without being seen. In contemporary world camera surveillance, whatever it is turned on or off we are responding

The Panopticon is a building which has an annual part in the periphery and a tower in the centre. Next to omitting little details its most important feature is the ability to see into every cells without being visible. “The panoptic mechanism arranges spatial unities that make it possible to see constantly and to recognize immediately.” (Calhoun et al., 2007: 209) The consciousness of being watched make people put on their best behaviour, their best way of acting thus the inmates do not commit any further crimes as it usually occurs that could happen without being watched.

Sandra Bartky begins her piece by explaining Michel Foucault’s ideas about modern power dynamics. Unlike in the past, power in modern society focuses not only on controlling the products of the body but, rather, on governing all its activities. In order for this power to continue, people are disciplined into becoming “docile bodies” which are subjected and practiced (Bartky, 63). This discipline is imposed through constant surveillance in a manner similar to the Panopticon. Inmates in said prison are always visible to a guard in the central tower, so they mentally coerced into monitoring their own behavior. In the same way, individuals become their own jailers and subject themselves to the society’s whim due to being in a “state of conscious and permanent visibility” to its all-seeing eye (65). Bartky, however, breaks from Foucault’s theory by claiming that there is a clear difference in the disciplines imposed on men and women that are ignored in the latter’s writings.

The “gaze” is described in the article, “Redirecting the teacher's gaze: Teacher education, youth surveillance and the school-to-prison pipeline” by John Raible and Jason G. Iriazarry as the perception of teachers to their students as criminals because of their background. In the article conclusion it mentions,” Moreover, teachers must learn to redirect their gaze from the hyper-surveillance of poor students of colour that results in viewing them problematically, and begin to see the ways in which institutional structures can either facilitate their oppression or support their liberation” (1202). Panopticon developed by Jeremy Bentham is also described in the same article as constant surveillance of prisoners by guards so that there is constant observation (1197).

The middle class black society and the lower class black society, for example, are quite different from each other and are constantly conflicting. In The Bluest Eye, Morrison distinguishes these divisions and their tensions through characters like Geraldine, Junior, and Maureen Peal, who represent the privileged division of black culture. On the contrary, the less privileged division is represented by the MacTeer family and the “relentlessly and aggressively ugly” Breedlove family (The Bluest Eye 38). Tension between the divided African American society is clearly represented by such characterizations throughout Morrison’s novel.