Analysis Of Daughter From Danang

The book, The Latehomecomer, is a fascinating story about a Hmong family and their struggle to get out of Laos and come to America as refugees. The Hmong people are a very proud people and they do not want to forget their culture. One can clearly see that the Hmong people hold close their identity and do not want to conform to the Vietnamese way. They take pride in their culture, their society, and the way they view how government should run. Hmong people did not agree with the Vietnamese communist government and were willing to join forces and help the United States as much as possible so that they could fight for what they believed in. Even though most of the young men and boys that fought in the war died in battle or were

What this novel does not touch on is the harsh levels of discrimination that some Asian-American families faced during the 20th centuries, some people telling at them to go back to Vietnam, Korea, or wherever they came from, some refusing service, perhaps throwing them out for being different, similarly to how African-Americans were treated during that time, and similar to how some Muslims are being treated today. However, more insidious than moments of outright hostility, and maybe more powerful, are the constant weak reminders that you’re different, that you’re not one of them. The “sign at the Peking Express” (Ng 193), the “little boys on the playground, stretching their eyes to slits with their fingers” (Ng 193), you even “saw it when waitresses and policemen and bus drivers spoke slowly to you, in simple words, as if you might not understand” (Ng 193). All these tiny things, these little reminders that you’re not the same as everyone else around you, may have more impact on the people being discriminated against than blatant in-your-face

The community also had issues with Vietnamese immigrants due to their different physical features and the crisis Vietnam was in. For instance, Jeffrey and his family were harassed and Mr. Lu was beaten by four drunken men.

When they arrived in America a cowboy helped them settled into their new house. He paid the rent three months ahead. Mother could not believe his generosity until Brother Quang says the American government gives sponsors money, she was even more amazed by the generosity of the American government until Brother Quang says it’s all to ease the guilt of losing the war.” Ha and her family will now have to adapt to her new surroundings because it’s different from Vietnam. Most of the things will be unfamiliar to Ha because she has to learn English. Ha then started school at first it was ruff because she was getting bullied, “They pulled my arm hair, they threw rocks at me, they promised to stomp on my chest.” It twisted inside out, for her at school. The first person she told was brother Vu, she then asked him to teach her defense. After he taught her defense her life came back again, she started to understand English much better and no longer gets

Unfortunately, Vietnamese Americans make up only a small percent of the total American Population today. There are many stereotypes associated with the Vietnamese, but the truth is, we really know very little about their culture. After the Viet Nam War, many Vietnamese citizens immigrated to the United States to escape political Prosecution and poverty. Faced with a variety of obstacles and

     The Hmong had trouble adapting to American life. With no driver’s license or bank account, they had to make a living doing whatever they could. Not knowing the language in a foreign land doesn’t help either. The Hmong women adapted much more quickly than the men did because of the fact that they interacted more with English-speaking people. While the men were at work, the women were spending time interacting. The Hmong men also refused to change more that the women did. This shift of power caused a lot of changes in Hmong households. What even caused more of a power shift was the fact that the Hmong children learned about the culture easier than the women did. Instead of the father having control over the family like it was back in Southeast Asia, the children now had the upper edge. The children could communicate, interact and even drive with Americans. You could see a 16-year-old Hmong

This documentary enlightened the struggles and success of the Chinese American who fought many obstacles to maintain their cultural identities and also be American. Their struggles have not ended but like the experiences of many minority groups awareness can help strengthen the bonds that we as American citizens are unified under the precepts of our founding fathers to make our

Ronald Takaki’s chapter in his sweeping 1989 text, Strangers from a Different Shore, “Dollar a Day, Dime a Dance: The Forgotten Filipinos”, outlines the experiences of primarily male Filipino immigrants to the U.S in the 1920’s and 1930’s. The author did a good job showing what the Filipino went through. Like many immigrants before them, they came seeking work and a better livelihood. They faced backbreaking work, low wages, and at time, extreme racism. However, in many ways the Filipino immigrant experiences were extremely different from other ethnic groups, the Chinese and Japanese immigrants.

" I love Yous Are for White People" is a memoir about Lac's journey and his family immigrated to America from Vietnam, after the Vietnam's War. Lac's family had to deal with cultural shock, language barrier, and difficulty finding jobs. As a Vietnamese immigration myself, I feel like Lac's experiences live through me because there were a lot of similarities in his memoir compared to my past experiences with my parents. Lac's family and many immigrations families had the same circumstances, that had a hard time adapting to a new cultural, and establish a new life in America. As the result, this environment played a

San Francisco today is not the same place it was hundreds of years ago. This is obvious in terms of the city’s modernization, but a change that is equally as important, is the huge amount of diversity in cultures. Chances are, if you were to ask a student at Skyline College if their parents were born in the United States, many of them would answer no. Every immigrant has their own story of how they ended up in San Francisco, but the most important are the stories of the very first groups. Most first generation Filipino Americans hear about the stories of how their families ended up in the United States, but never the stories of how the very first Filipinos got here. Why did the first group of Filipinos leave all that they had in the the

Once the family has been evacuated and are on a train to an internment camp, the daughter takes over as narrator and represents a different impression of the Japanese Americans. The

Kai and Faye adopted 3 children, a boy a two girls. I seems like they were from Vietnam because she say they had small faces and large dark eyes full of fear. It was noticeable the tragedies of war, death and poverty in their eyes. Time passed and everything seem to be working out, the kid’s faces are full of joy as well as Kai’s eyes. Faye deeply inside knew that she was everything to Kai, “To hi, she was the only woman, beautiful, complete, whole (38).”

"If baby Hung and I and my father's spirit were to survive the death of Vietnam, we would have to turn our eyes elsewhere—to the West…" (239). Le Ly had married an American, who many see as the enemy, and most of her family members did not approve of this. Marrying an American was only a part of the problem. The difference in ages, with Ed being much older, and marrying so soon after the death of her father went against traditions. "You betray your ancestors" (347)! Even knowing all of this, moving to America is what needed to be done to protect her family and their futures. When Le Ly's father was alive, he had told her to take care of her son, whatever that entailed. "Raise him the best way you can. That is the battle you were born to fight" (201). Now, honoring her dead father, she remembered his words. The future was not bright for her in Vietnam. And with a growing boy to think of, she had to make the hard decision to leave everything and everybody she knows behind. With Ed as her husband, she knew she could give her son a better future where endless opportunities await him and he will not know the hardships of war. "…he would see to it that I would never have to work again; that my little boy, Jimmy, would be raised in a nice neighborhood and go to an American school; and that neither of us would have to face the dangers and travails of war again. …the

There are age related conflicts, cultural conflicts, religious conflicts and value based conflicts.  This movie is a film highlighting many cultural conflicts.  These conflicts continuously erupt in a working class Michigan neighborhood.  We will first examine a scene with religious cultural conflict. In the same scene we will see age based cultural conflict as well.  Next, we will examine a racial cultural conflict between the Hmong people and an American. After examining cultural conflicts, we will show two examples of popular culture in the film.  Then, we will provide the conflict management styles we would have employed to bring the same result as the current ending without the bloodshed and a general opinion of the film.

On the eve before the day reserved to memorialize Dr. Martin Luther, King Jr. it was fitting to explore the intersections of race, culture, history, art, media and technology in the 25th anniversary production of Ping Chong + Company’s community-specific series. No fanfare, glitz or dazzle needed, just the raw stories of 7 young people (Edwin Aguila, Monica Victoria Tatacoya Castaneda, Syl (Andrea) Egerton, Mohammed Murtaza, De-Andra Pryce, Porscha Polkahantis Rippy and Rafael Rosario) ages 18-22, as they discover their inner strength and maneuver through the difficulties of growing up as immigrants, individuals and New Yorkers.