Analysis Of Deborah Tannen 's ' The Game Of Women '

Eavan Boland’s poem “It’s a Woman’s World” illuminates the fact that history has shaped an unfair role for women in today’s society. Boland criticizes the gender bias with regards to the limitations placed on women and their job choices despite their ability to be just as successful in the workplace as men. Regardless of the fact that the bias against women in the workplace is often overlooked, Boland aims to show the shared reaction of women to the gender bias prevalent in our society by using short sentence fragments, repetition, and a fire motif throughout the poem.

In today’s world, specifically in the twenty-first century, men are known to dominate society—especially in a workplace. This domination portrays women to be fragile individuals; however, after reading Marie de France’s “Lanval,” readers learn that the gender roles are interchanged—women are men and men are women. In “Lanval,” Queen Guinevere, King Arthur’s wife, is depicted as an authoritative woman—specifically over Lanval, the knight. Queen Guinevere wants Lanval to take part in an adulterous relationship—she wants to be his mistress: “Lanval, I’ve honored you sincerely, / Have cherished you and loved you dearly/All my love is at your disposal/ What do you say to my proposal? /Your

“Her parents had succeeded in rubbing down to a dull glow any sparkle or splutter

Martha Irvine, a graduate of the University of Michigan published an article titled Queer Evolution which talked about how the word “Queer” itself has evolved into the mainstream. Originally the word’s definition was to describe something as odd or weird. Society utilized the word “Queer” as an insult to the LGBTQ community. As more sexual orientations are being discovered, “Queer” became a more accepted word in the gay community in order to make things simpler. Irvine’s essay showed that whatever word we use, can affect a person depending on the intention, and the tone of how it’s being said. Irvine’s essay is very similar to Deborah Tannen’s essay You’re Wearing That which talks about the relationship between mother and daughter and how words have established expectations for women based on their appearance and behavior. Another essay that well connects with Tannen and Irvine’s articles is a section from a book written by Michael Kimmel titled Bros Before Hos’’: The Guy Code. Kimmel talks about “The Guy Code”, rules that a man should always follow in order to be considered a real man. Words are the reason why these standards have been established for all genders and sexualities. The relationships between parents and children would be better if words were replaced, which would abolish the expectations that society has for men and women.

According to a quote by The Atlantic, America is still a “patriarchal community” (Cohen 1). The majority of humans live in a society influenced by men and have little to no understanding of a matriarchal society because it is not around. For centuries, women have fought for equality and it is a reoccuring theme in literature. This theme can show how people critique and analyze many works of art. Countless people can read a text and depict it differently, from the beginning to end. This depends on what critical lens they view it from, allowing people to comprehend the different ways literature is written. There is many different critical lens to choose from. An example of one of the critical lens is the feminist viewpoint. The feminist theory, analyzes the nature of gender equality. This approach shows how women can compare to men. This can be done politically, socially, or economically. In William Shakespeare's play, Hamlet, he can be seen going against the feminist theory. This lens will affect Hamlet’s two main, female characters Gertrude and Ophelia. While viewing Hamlet through the feminist theory lens, many male characters can be seen as being, aggressively, dominant; creating the women to have many stereotypes.

Certainly, gender roles are fixed expectations of how people should feel, speak, or interact in society according to their sex. Women are expected to play subordinate roles to their male counterparts. Despite the societal assumption that women are not as strong as men mentally because they are not as strong physically was an advantage for women to achieve goals privately in the following dramas. In Trifles, Antigone, and Dollhouse the women who played submissive roles in public, exhibited powerful acts of bravery for themselves and others. These women are powerful characters despite societal expectations and proved they are stronger than the men believed because they used passive methods to reach tough objectives.

Throughout the years, different forms of literature  have generally shown women as weaker than men. They have played archetypes such as the mother archetype or the lover which have traits less desirable than the roles that men would take. These archetypes tend to limit their personalities and they become characters that are solely there for inconveniencing the hero. Stereotypes for women have affected these archetypes, but throughout history many people have made efforts to change these archetypes and make them more desirable. Even though archetypes for women have been shown as weak, it has changed throughout the years.

A life in the city of Seguin, Texas was not as easy as Cleofilas, the protagonist of the story thought it would be. The author, Cisneros describes the life women went through as a Latino wife through Cleofilas. Luckily, Cisneros is a Mexican-American herself and had provided the opportunity to see what life is like from two window of the different cultures. Also, it allowed her to write the story from a woman’s point of view, painting a vision of the types of problems many women went through as a Latino housewife. This allows readers to analyze the characters and events using a feminist critical view. In the short story “Women Hollering Creek” Sandra Cineros portrays the theme of expectation versus reality not only through cleofilas’s thoughts but also through her marriage and television in order to display how the hardship of women in a patriarchal society can destroy a woman’s life.

Barbara Perry’s article “Doing Gender and Doing Gender Inappropriately” addresses violence and gender, and how gender is influenced through the way it is perceived in society. The construction of gender comes in polar extremes, with masculine dominant men and feminine subordinate women. Gendered violence is used to control women as a class. It is a systematic tool used by men to reinforce gender norms and patriarchal ideas of masculine superiority and feminine inferiority. It “terrorizes the collective by victimizing the individual”. Like any dichotomy, it has scripts, and to deviate from these scripts will leave you labeled as ‘unnatural’ and ‘immoral’. These scripts “constrain everything from modes of dress and social roles to ways of expressing emotion and sexual desire”. In Judith Lorber’s “A World Without Gender” we are introduced to the possibility of eliminating gender and how “degendering [would] undercut the patriarchal and oppressive structure of Western Societies”.

To become a carpenter, one needs a saw. To become a forester, one needs an axe. Tools are required for—and are even symbolic of—their respective professions. For women, however, the tools required to become scholars, free-thinkers, and intellectuals were held out of their reach for much of American history. The reason behind this was simple: they had not shown themselves capable to earn it. Women, it was argued, typically showed no signs of being rational thinkers, and therefore, were not even afforded the opportunity to prove themselves. In the late eighteenth century, Judith Sargent Murray argued that women had, in fact, proven themselves to perform creatively and intellectually with the opportunities that were given to them—opportunities that were often overlooked. Most notably, Murray argues that women partake in almost destructive social behavior as an outlet for creativity—an idea which is played on in the nineteenth century American novel The Linwoods through the importance of hierarchy to its female characters.

The portrayal of women’s behavioral patterns in different genres of literature has change, but not considerable. Generally, women are depicted as obedient creatures that should always be submissive to men. However, there are particular women who rebel against the predetermined norm. These women who are portrayed outside of their assigned gender roles seem to be penalized for their rebelliousness. In the case of Ophelia from William Shakespeare’s Hamlet, her defiance leads to her own demise.

During the 18th and 19th century, patriarchy has been responsible for designing women’s role in society. Throughout history, men have been deemed as superior while women have been regarded as inferior. Society has this ideology that women are the sole laborers of a household; they were not granted the same privileges as men. In addition, women have been negatively affected by stereotyping. Women have been portrayed on television as being submissive to men. The depiction of women on television portrays the implications of a societal view of women. From a man's perspective, an ideal woman is a housewife who does all the household duties herself. However, over the years, studies have shown that gender roles have slowly advanced. Women began

The defeatist mindset of women can perpetuate their own continued oppression. This is the psychological result of extreme oppression, abuse and marginalization of women in a radically patriarchal society like Afghanistan. In this society, one might assume that the power of men is reinforced mostly by fellow men; however, it is enlightening to learn that women themselves can perpetuate male privilege when they succumb to defeatism. Khaled Hosseini does an excellent job demonstrating this phenomenon in A Thousand Splendid Suns. Hosseini effectively shows Afghanistan as the quintessential patriarchal society that is oppressive to women and subverts feminism through abuse of human rights.

Gender roles and their connotations are a huge part of society, and can impact viewers in the way they compare themselves to

In Hosseini’s A Thousand Splendid Suns, Mariam and Laila were brought together due to circumstances they could not control. Although they were both oppressed wives of a cruel and violent husband, Rasheed, they were eventually able to regain power over their own lives. The two women supported and learned from each other, finding strength in their relationship. Their relationship was an alliance of sorts and was essential to their ability to regain power over their lives. Once Mariam and Laila befriended each other, they each started to gain courage and hope and began to take more control over their lives in separate, small acts of courage and rebellion that eventually led to significant events which cemented their newly regained power. The developing of power did not come without obstacles, but Mariam and Laila were able to persevere and continue to stand up for themselves against both Rasheed and their societal constraints. Finding strength and motivation from each other and from other loved ones essential to their efforts, Mariam and Laila were able to take power over their own lives by standing up to and retaliating against oppressors in a series of events which led to the pivotal moment when Mariam kills Rasheed, finally setting both women free and giving them both complete power over