Analysis Of Ephesians 6 : 10-16

“The apostle Paul could be similarly indirect. Instead of hitting the Athenians head-on with their idolatry, he first engaged them on a point of common interest and moved gradually into the good news of the one true God.”

Paul wrote letters meant to be shared with all new churches, but while Paul was writing the letter to the Church of Ephesus, Romans incarcerated him restricting him to a jail cell for the spreading the word of the Gospel.

Therefore, Paul, employing the Lords wisdom, ensured the church to be viable and Godly in a city mentioned of similar importance as Rome, Corinth, Antioch, and Alexandria. In his ministry, Paul makes multiple journeys to Ephesus to ensure that the Word was growing in such a keystone city to much of eastern Asia. On his first missionary journey, he diverted to Macedonia at the Lord’s prompting, prohibiting him from travelling to the region. However, Paul leaves behind Aquilla and Pricilla (Acts 18:18-21), on his second journey, as more of an advance party to begin establishing the church. This was a necessary move, as a full effort by Paul to minister in Ephesus would have not gone successfully. The Ephesian economy aligned itself with pagan religion, as well as Judaism, and relied heavily upon trades, such as idol making, which related to the worship of pagan gods. For example, the temple of Artemis sustained an industry of silversmiths and idol makers. During Paul’s second third journey, due to his effective ministry in Ephesus, caused such a disruption in pagan commerce, merchants incited a mob to eliminate him from the city. The church remained despite his hasty departure. Paul centered his basis of ministry in this keystone city during his third missionary journey. As a result, this allowed him to

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

vii.The Bible is the final source for the truth about God, not a church or its priests.

If you look at the undisputed epistles, Paul is addressing issues in those churches. Those issues are wide ranging. Some of the issues are theological issues and others of practical problems encountered during that day and time in the church. Paul appears to write with an urgent need to address each one of

Paul’s letter to the Romans is known as one of his greatest theological works. It has been passed down for thousands of years and is still just as relevant today as it was in Paul’s time. How exactly is it relevant the modern day Christian may ask? What with its harsh language that includes strong sentences such as “the wages of sin is death” (6:23) and “the wrath of God” (1:18) one may say that the times have changed. Some may say that these issues in Paul’s time are acceptable in society today. Jesus is all loving not wrathful. What exactly is the Christian to think? The purpose of this short essay is to examine how the Book of Romans relates to the Christian in the twenty-first century and how it helps to shape his worldview.

Paul was disquieted about their lack of expectancy as it pertained to the gospel and the hope that was. Imaginably they were bemused by the situation that life present. Maybe their toil with hope was because of their misconception that God was not rich or charitable towards them, they had trouble believing God to be so rich to them. Because of their vulnerabilities, that really were issues of faith, they robbed themselves of experiencing the fullness of God's power. The power to:

In Romans 7:7-25 we see Paul’s conviction of the law and learning how to live a sanctified life where he claims that the law is not evil but it is present to show sins existence in our life.

The Apostle Paul in Ephesians 6:10-20 takes the opportunity to convey to the Church at Ephesus, the growing threat of the spiritual issues confronting the body of Christ. The central beliefs implant and reside in the texts, seem to be a battle cry that resounds from the heart of the Apostle Paul. Paul's aim in the texts is to shade light on the spiritual warfare that's outside of the eyesight of the believer. Furthermore, the battle that is in question is a spiritual battle that seizes eternal ramification involving every believer. As noted by author Warren Wiersbe, when he stated that "sooner or later every believer discovers that the Christian life is a battleground, not a playground and that he faces an enemy who is much stronger than he

As Paul reflects on his escape he starts to understand the need for reliance on another power (as in God)

It’s a difficult task to look deeply at a book in the Bible, trusting it is the Word of God as I do, but seeing something that seems to be contrary to the nature of God you thought you knew so well. In Hebrews 6:1-8 a dangerous idea seems to be presented: that there are some people who begin as Christians, but leave the faith, and that there is no hope they can receive salvation once again. Contrary to an idea of a loving God who gives us freedom of choice, welcoming the prodigal back into his arms, the author of Hebrews describes a scenario where once a decision to reject God is made, there is no changing from that position. However, the uncomfortable proclamation in 6:4-6 is often interpreted without understanding the surrounding text, the culture of the time, and the rhetorical aim of the author. With these in mind, the text takes on a slightly different look. The author of Hebrews strongly desired

The genre of Ephesians 2:1-10 is an Epistle. The Epistles were letters teaching specific churches or groups of people; often inspired by God. They are split into two categories: Pauline Epistles, written by Paul and traditionally Paul was the first word of the book in Greek, and General Epistles, often referred to as the Catholic epistles and were written to the universal Church. The Pauline Epistles consist of: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. The General Epistles consist of: Hebrews, James, 1 and 2 Peter, 1, 2 and 3 John, and Jude. The interpretive principles of this genre are that it is meant to be read as a whole and in one sitting in order to get the main idea of the passage, one must view the paragraphs as the main unit of thought in the passage, one must know the structure to understand the letter, and one must do background reading to fully comprehend the main concept and the history and culture of the setting.

Paul visited Ephesus on his first missionary journey, on the way from Greece to Syria. After his third missionary journey, he stayed there and pastored the Ephesian church for 3 years (Easton, np). “Though Paul was not the first to bring Christianity to Ephesus, for Jews had long lived there, he was the first to make progress against the worship of Diana” (Orr, np). Because of his strong ties to the church, Paul cared deeply about the faith of the believers there (Macarthur, np).

In the beginning of the book of Ephesians, Paul specifically states that he is the author of the letter to Ephesians, though the authenticity of Paul’s authorship has been questioned. Signing the name of an influential person of the period was common practice from “the third century BC to the first century AD.” Though it would not be the first time that Paul’s name was forged, Ephesians is not a controversial letter, so if the author did not want to include his own name, he could have written the letter anonymously; also, given moral influence of the text, the author would not have lied for no cause. Ephesians is a bit different from the other letters of Paul in that it does not follow the normal structure he has previously used: “salutation, thanksgiving, prayer, body, ethical exhortations, greetings.” Paul also makes many personal references throughout the book of Ephesians including sharing that he is in prison.