Analysis Of Gamble's The Supremacy Of The Male

A few centuries ago in Europe, the fear of witchcraft led to witch hunts and executions. These occurred mostly in France, Germany, northern Italy, and Switzerland. “Tens of thousands of people in Europe and European colonies died,” and “millions of others suffered from torture, arrest, interrogation, hate, guilt, or fear,”. It is estimated that the early modern witch trials claimed the lives of nine million Europeans, 80% of whom were women which led early feminists such as Margaret Murray, Mary Daly and Barbara Ehrenreich, among others, to wonder: “Was the witch-hunt an intentional woman-hunt”. Back then, women were accused of being witches since Accusations of witchcraft required no evidence of guilt. The trials were “intended only to produce

Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how

Upon meeting some of the accused I felt very surprised that these reputable women would ever be suspected of witchcraft. Never had I seen such pure women be convicted as witches, never the less there were suspicions and I must investigate it to my full potential.

The group of people that thought all the victims were men were inevitably wrong. Out of the nineteen people who were lynched in Salem, four of them were males. One of those men was a minister who was Harvard educated. In fact, there was an abundance of accused witches with the youngest one being a five-year-old. She spent most of 1692 in manacles being interrogated which caused her to later be diagnosed as insane. In this time, women did not incriminate their husbands, while the husbands would accuse their wife of being witches without hesitation. It was more difficult to accuse a man of being a wizard because you had to have concrete material against him. The Harvard

The books thesis is based on why a person was accused of being a witch and the relative circumstances thereof. Marital status, sex, community standing, wealth, and relationships with others all play an important part of a person chances of being accused of being a witch.

The author’s purpose in writing this article was to inform the reader of the rise and decline of witch prosecutions, along with their lasting effects on the society. The author’s central argument is that historians do not usually focus on

Witchcraft was defined for the masses by the publication of the Malleus Maleficarium also known simply as the Handbook. Written by two Dominican friars in 1486 it’s purpose was to be used as a handbook to identify, capture, torture, and execute suspected witches. Opinions stated as facts and written in the Malleus Maleficarium, “handbook”, were based their faith, church doctrine, and the Bible. No doubt a religious masterpiece in it’s time this handbook is a neatly woven together a group of beliefs, experiences, wisdom of ancient writers, religious ideas, and God inspired writings that justify it’s purpose. Written by and used by Catholics this handbook proved useful for Protestants as well. Based on biblical interpretation and ideas the handbook provided Protestant Church leaders biblical authority to prosecute witchcraft as well. Translated into today’s vernacular phrases such as, “everybody knows that women are feeble minded” or “everybody knows that women are more superstitious than men” and “all women have slippery tongues” are included in the handbook and presented to the reader as foregone conclusions. Specific

There are countless different assumptions about witches. The majority of individuals in the sixteenth and seventeenth century presumed that God and Satan were real (Lambert 1). They also assumed that “witches” were in allegiance with Satan and made a vow to bow down and serve him (Lambert 1). Furthermore, another common belief was

Once a person was accused of being a witch, the authorities needed concrete or tangible evidence before they would prosecute or put the accused to death. A guidebook published in 1486, called "Malleus

Eliza Gamble “Supremacy of the Male” was published in 1916. She was an advocate to woman and was active in the nineteenth and early twentieth centuries. Many of her arguments were geared towards Darwin’s point of view of man being ultimately superior over woman. Women have basic functions and characteristics as dictated by nature through evolution. Women are capable of social and emotional intelligence. They also play an important role as human beings and have various characteristics that are represented and essential to mankind. The social roles are an important factor and these issues affect women.

Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.

The notion of witchcraft has been around long before the witch trials in Early Modern Europe. Different cultures have different images and stereotypes on what a witch is and what “magical” abilities he or she may possess. Many people however, did not look at these “magical” men and women as bad until the Holy Roman Empire began to look negatively on those people who were different, and opposed the norm set by the elites. Driven by fear, those living under the control of the Holy Roman Empire would began to blame other people for diabolical actions, or malicious activities. Women and some men, were tortured and tested in cruel ways in attempt of finding evidence or gaining a confession that the accused was a witch. Laws about how which were persecuted

Reginald Scot explores the common perceptions towards witches in the late sixteenth century, which he claims they were commonly old, lame, full of wrinkles, poor (Levack 2004: ?), although not necessarily solitary (Larner 1984: 72). Scot claims that their appearance often caused alarm among many in the community and caused the neighbours to find truth in witches utterings. One could argue women were often ascribed with such stereotypes, for they were both physically and politically weakened, and were unable to distance themselves from accusations (levack 1984: 127). It is apparent the oppression of these women could represent an attempt to maintain hegemony in a patriarchal society in the late sixteenth century. Coincidentally, most women accused of sorcery often lived out of the constraints of male authority, where they would live alone, perhaps for the rest of her life.

England” by Lyle Koegler, suggests the witch trials were the direct result of women and men

Prior to the fifteenth century, rural European women were highly revered and respected pillars of rural community life; not only considered mothers and wives, but seen as community leaders, physicians, and sources of strength and wisdom. Women had a special and imperative role in rural life, and even those that lived on the fringes of society were well respected as the village healers and wise women. These old women would possess the wisdom of the ages and pass it on to others. This respect for women quickly deteriorated, however, during the witch hunts. The belief spread that women were morally weaker than men and driven by carnal lust, therefore making them more susceptible to being tempted by the Devil, and thus practicing witchcraft. (Levack p. 126) As people took this belief to heart, it is apparent that society would be affected indefinitely by such intolerance.