Analysis Of Gbowee Gbowee And A Fighter For Peace, Freedom, And Women 's Rights

During the 1900’s, society limited the rights of African Americans. Gwendolyn Brooks was a writer who experienced discrimination from the white population, and even African Americans who were fairer in complexion. She originally wrote about the oppression of African Americans, and their day-to-day struggles. Later on, she expanded her writings to include the struggles of African Americans everywhere. By the end of her life, she inspired thousands of young writers to write about things they’re passionate about. The impact Gwendolyn Brooks has on my life is incomparable to any other important figure I've studied. It's the steps that she took that made her a global leader and will impact my development as a global leader.

"I have walked into the palaces of kings and queens and into the houses of presidents and much more. But i couldn't walk into a hotel in america and get a cup of coffee." an astonishing experience expressed by Josephine Baker in her Speech at the March on Washington. With these tragic experiences occurring to Josephine Baker imagine the gruesome and vile treatment to unrecognized colored citizens in the United states. Josephine Baker notion of this contemplation inspired her fortitude to conquer the adversity of racism in operation within america. As a result of this astonishing vision, she performed one of the most substantial speeches to ever occur in Washington.

Sojourner Truth played a vital role in inspiring people to stand up against slavery and injustice. She stood up for herself and every African-American. She had the courage to stand up and leave her slave owner. She stood up for herself and her son in court when he was sold illegally to a slave owner in a different state. She had the moxy to become a public figure and talk about injustice against women and African-American slaves. In the late 1700’s and early 1800’s, no one had ever heard of a woman slave taking a stand to control her and her family’s life. Sojourner Truth was before her time.

Sojourner Truth once remarked, in reply to an allusion to the late Horace Greeley, "You call him a self-made man; well, I am a self-made woman” (Gilbert, v). This quote digs deeper into the leadership of what Sojourner Truth’s journey was all about. Truth’s greatest commitments for women’s suffrage stood alongside of her remark to Greely. No woman was just to be a housewife or slave to her own family, but to be able to enjoy the world as man did. Sojourner Truth was an important figure in American History because she helped create a pathway for the ideas of feminism and the justices of racial equality.

Sojourner Truth once declared, at the Women’s Rights Convention in 1851, “If the first woman God ever made was strong enough to turn the world upside down all alone, these together ought to be able to turn it back and get it right side up again” (“Sojourner Truth” Encyclopedia). This statement brought a wave of protest from the men in the crowd and left most women with renewed hope for receiving equal rights. Sojourner Truth was a woman’s rights activist and African American abolitionist, on top of being a freed slave. Sojourner Truth had the “worst of both worlds” being that she was African American, and also a woman. She spoke at a countless amount of conventions, largely inspired by Lucrietta Mott. Rather than using weapons, Truth

Her energetic campaign for truth and justice gave her a lot of attention to fuel her crusade. All these factors support the fact that her background made her an ample spokes person for the anti-lynching campaign. Adding to her credibility, personal experiences also gave her more of a drive to continue her crusade.

discussed. One can sense her urgency for the unity of black people and how her past experiences

Sojourner Truth, the writer of An Account of an Experience with Discrimination and speaker of Ain’t I a Women and Speech at New York City Convention, faced many difficulties and oppressive times in her life. She went through several different owners and homes. When Truth got older, she had at least five kids, most of which were sold into slavery, with a slave named Thomas. Truth was granted freedom after the 1828 mandatory emancipation of slaves in New York and finally was emancipated. She began preaching on the streets about her religious life. Truth changed her name from Isabella Van Wagener to Sojourner Truth because she wanted to “sojourn” the land and tell God’s “truth.” She moved to Northampton, Massachusetts to become apart of the abolitionist movement. During this time, the Civil War was occurring. The North was opposed to slavery and the South was for slavery. Truth addressed women’s rights repeatedly. She pointed out that the meetings about women’s suffrage were racially segregated. Truth gave many public speeches throughout Ohio, Indiana, Missouri, and Kansas. Truth used an approach when giving speeches called rhetorical strategy. She was extremely opinionated and pointed out a good argument about slaves creating the country and receiving no credit for it. She also made a good point when talking about women’s rights: “If the first woman God ever made was strong enough to turn the world

The first time I heard “Ar'nt I a Woman?” was freshman year of high school, during our annual African-American Heritage assembly. The crowd, always restless and inattentive, chattered and snapchatted away as the speech and presenter were announced. A lanky girl shuffled on stage, folding in on herself as she walked, arrived center stage, and began to speak. As she went on, her spine straightened, her murmurs turned to phrases enunciated so clearly her tongue seemed to be working three times as hard as a normal person’s. By the end of the speech, she had the undivided attention of the audience, all holding their breath because of how passionately and honestly she presented this glimpse into life as a black woman. Both Chapter 4 of A Shining Thread of Hope by Darlene Clark Hine and Kathleen Thompson, and Sojourner Truth’s “Ar'nt I a Woman?” speech serve the same general goal: showcasing the mistreatment of African American Women by society . While Truth’s speech is from her perspective, full of rage and frustration, A Shining thread gives her experiences important context. .

Leymah Gbowee focused on how to overcome hardships and handle what life throws at you. She gave a detailed description of her journey to becoming a Nobel Peace Prize winning activist. She is a strong advocate for faith and passion. She told stories of the kindness and love that she received from her family. She watched her Grandmother extend a helping hand to those in need. She originally wanted to be a pediatrician because she wanted to help children and be the person who was able to soothe parents worries. When she was 17 years old, the civil war in Liberia began. In the 1990's, Leymah and her family became refugees in Ghana. Over the years she became very bitter with God and stopped going to church because she couldn't understand why he

Hillary R. Clinton once said that “There cannot be true democracy unless Women’s voices are heard” (conference in Vienna, Austria 1997). That very brilliant quote relates to a very strong woman by the name of Maya Angelou. Angelou is “America’s most visible black female autobiographer and speakers” (scholar Joanne M. Braxton). She is known for her speeches, poems, and books, but what stood out to me the most was her 1993 inauguration speech when Bill Clinton was sworn into the White House. Ironically, in her poem “On the Pulse of Morning” Maya Angelou uses clear rhetoric, prehistoric metaphoric images, and inspirational concepts to alert her audience to treat the world differently.

Born in 1797, Isabella Baumfree was an African-American slave who was sold into a harsh life. Physically strong, she was worked just as much as men on the field and her masters did not hesitate to beat and rape her. By the time her teens had ended, she had already borne several children (Gates et al. 176). When she earned her freedom in 1826, she took on the new identity of Sojourner Truth, named so due to her seeking the truth from God and fighting for women’s rights. Her experiences were used at a women’s

Society continues to nurture these depriving situations and demonstrate lack of concern towards black women by not celebrating them for the roles they played in the movements. Taylor (1998) asserted that, “despite the fact that the most celebrated leaders of the modern civil rights movements were men, African American women participated at every stage in the struggle for justice and equality” (239). Although black women were not in public eyes during these movements, it was their vision and organizing roles they played that helped in the progression of many liberation movements.

In other words, Bhgee led a group of women in Africa in a nonviolent manner and demanded the war come to an end and that there be peace immediately. Young boys acting as soliders would rape and kill women and children, Bhgee created a movement of humanity and peace despite the conflict raging around her (As seen in Documentary). These acts of humanity demanded change which resulted in the first elected woman president, Madam Sirleaf, and democracy and fair elections and outing the prior dictator, Taylor. Taylor was later charged with human rights violations, justly so. This ever present aura of humanity demanded by Bhgee and her fellow women activists was evident despite the conflict the broiled around her.

Paulo Freire’s beliefs concerning liberation and notions of oppression absolutely align with one another and tell a story that starts with enslavement that still relates to today. In Freire’s writings, he does not hesitate to highlight the white power establishment, and the black survival struggle during colonization and enslavement. Specifically, after dissecting his words and ideas, the black woman comes to mind as being in the forefront of this dehumanizing colonization and oppression as well as being at the rear of the road to liberation. Although the ideas of liberation undeniably apply to Africana woman, current theories and ideologies are of no aid to her because of limitations implemented during enslavement that still dictate her role as a woman today.