Analysis Of George Herbert Mead 's ' The Guests On The Show '

The essay that I am presenting today is “Strivings of the Negro People” by W.E.B Dubois. This essay was written in as an article in the Atlantic Monthly in 1987, but before I get to essay, I would like to give some background information about Mr. Dubois. Both scholar and activist, W.E.B. Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts. He studied at Harvard University and, in 1895, became the first African American to earn a doctorate from Harvard. He wrote extensively and was the best known spokesperson for African American rights during the first half of the 20th century. Du Bois co-founded the National Association for the Advancement of Colored People in 1909. He died in

W.E.B. Du Bois (1968-1963) was a huge contributor to sociology through the eyes and experience of an African-American scholar (Vissing, 2011). Du Bois was an author, activist and student of Black sociology. In his 1897 article, Strivings of the Negro People”, Du Bois introduced the term “double-consciousness”, a concept I believe to be just as relevant in today’s African-American communities. Double consciousness refers to what Du Bois considered an absence of “true self consciousness” (Du Bois, 1897) amongst Africans in America. In place of that absence, lies a dual awareness- awareness of one’s self combined with an awareness

The older I grow the more everything begins to come together in relation to the type of person I am today, and how the choices my family and I have made have shaped and become the definition of this thing I call "life". I have a pretty good idea about who I am as a person, but after all the discussions we hold in class, I was starting to become curious about the kind of person I am in the eyes of our society. C. Wright Mills' philosophy will light the way for me in finding out how each of my social influences have effected me in either a positive or a negative way. In this assignment I will attempt to investigate the interconnections between my

Mead’s “theory of self” is based on the perspective that the self emerges from social interactions, such as observing and interacting with others, responding to others' opinions about oneself, and internalizing external opinions and internal feelings about oneself. The social aspect of self is an important distinction. That’s because other sociologists and psychologists of Mead's time felt that the self was based on biological factors and inherited traits. This was the normal and conventional type of mindset from psychologists at the time. According to Mead, the self is not there from birth, but instead it is developed over time from social experiences and activities.

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

African Americans during the 1900s lived lives full of uncertainty. They were no longer slaves, but still looked upon by many as inferior to the white race. However in this period of tension, there were men who sought to bring their race to new heights. One of these men was W.E.B Du Bois. Few have influenced the lives of African Americans in such a way as W.E.B Du Bois. The vision he had for African Americans was one that many found great hope in. He sought for the day that his race for finally have civil equality in every aspect of life.

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

William Edward Burghardt Du Bois was a major sociologist historian, writer, editor, political activist, and cofounder of the National Association for the Advancement of Colored People (NAACP). During the Harlem renaissance and through his editorship of crisis magazine, he actively sought and presented the literary genius of black writers for the entire world to acknowledge and honor (Gale schools, 2004).

The early 20th century African-American scholar W.E.B. Du Bois identified the 'double consciousness' of African-Americans as the demand that African-Americans must understand white culture as well as their own to survive in a hostile, white-dominated America. Unlike whites, who could choose to interact with blacks only when it suited their needs (whether this meant employing them as servants or going to jazz clubs), African-Americans had to be hyper-aware of the needs of whites, given white political and economic dominance.

Double Consciousness refers to a concept first explored by WEB Du Bois. This describes the African American man and his identity having to be split or divided. In other words it “describes the individual sensation of feeling as though your identity is divided into several parts, making it difficult or impossible to have one unified identity” (WEB Du Bois). Moreover, Du Bois also expresses that Black Americans have lived in a society that has made them feel inferior, it can become extremely difficult for them to bind their black identify with their American identity. This can in turn, cause blacks to look at their

W.E.B Du Bois was and continues to be an important figure in the discipline of sociology and the individual’s understanding of certain concepts, especially with regards to double consciousness and the individual in society.

W.E.B. Du Bois is considered one of the top five people of the twentieth century. He is an intellectual, who is admired by both his supporters and adversaries. Du Bois, in his essay, tells his audience that he is not only a genius among blacks, but he is also a revered scholar of humankind. He is well educated among prestigious universities such as Fisk, Harvard, and Heidelberg, and is the first African American to earn a Ph.D. degree from Harvard University. Mr. Du Bois is not a meager intellectual, whose intelligence is measured by the capacity of his knowledge, but he also uses his knowledge to fight for the equality of his people. Among the different identities of Du Bois, he is also the founder of the National Association for the Advancement of Colored People (NAACP). As a reader, one interprets that Du Bois' essay is an authentic narration of the life of African Americans. Du Bois uses context from his point of view as a free man; therefore, his words are less biased than his counterparts. He allows the readers to freely establish their own perspective on the problem of the color people by giving them the chance to see the lives of African Americans before the Civil War through Reconstruction. Du Bois also uses historical references, case studies, and personal storytelling examples to define the problem of the people of African heritage in the United States. The first chapters of The Souls of Black Folk contain historically relevant material,

Contrary to popular belief, the self and society are not separate entities, they are dialectic and influence the development of each other. This relationship can be examined through behavior and interaction of an individual's self with social reality. The self relates to society through a variety of different sociological theories including Dramaturgy, Symbolic interactionism, the looking glass self, phenomenology, and ethnomethodology. All the above argue that society and the self are shaped through experiences within our everyday lives, and that communication with other selves is necessary to make up the larger societal structure. Without the self, society would cease to exist.

Ian Burkitt presents his perspective on what affects our self-identities in his book Social Selves. Burkitt delves into the history of sociology and the thoughts not just of early sociologist like Marx, Weber, and Durkheim, but he also brings in ancient Philosophers such as Descartes and Aurelius to emphasize the narratives of self that began long ago.

Although he was a member of the Philosophy Department at the University of Chicago, George Herbert Mead’s greatest academic impact was felt within the school of sociology (Athens 2005). George Herbert Mead was a pragmatic sociologist, incorporating the importance of community and social freedom into his work; and as a pragmatist held the view that knowledge develops as a response to problems arising, that truth requires communication and agreement, and to realise the importance of consequences (Athens 2005). These pragmatic views, along with building on the work of previous philosophers such as William James and Wilhelm Wundt, Mead’s sociology focused on the origins of the self and society (Burkitt 1991, p. 28-29). Mead combined elements from philosophy, sociology and psychology to create his theory of social origins, and developed a sociological theory surrounding the complexity of consciousness and identity in a social setting. Through the interplay between the ‘I’ and the ‘Me’, Mead’s stages of development, the ability of an individual to take on the role of the generalised other and utilizing the necessity of language and symbols within his work, Mead has composed a brilliant sociological concept, from which different sociological schools of thought have sprung up, such as pragmatism, social behaviourism, and social interactionism (Burkitt 1991, p. 28, Hannan 2008, p. 220).