Analysis Of ' God The Liberator ' Essay

Stephen Prothero’s “God Is Not One” is a survey of world religions, comprising vital information on a vast array of different sets of belief. As someone who has never studied religion before, nor belongs to a particular faith, the variability within these religions is staggering. One might be satisfied to define religion as “how a person goes about believing in God,” but soon finds that even that definition has its holes. Thankfully, “God Is Not One” does an amazing job of cluing its reader into the nuances that are sometimes forgotten about the religions it approaches.

The question of God’s existence has been pondered by humans for centuries. There are an infinite number of different opinions, arguments, and ideas favoring for or against the idea of God. Personally, I strongly believe in God not only due to my religious affiliation, but also because of my own opinions, ideas, and experience. To begin with, the complexity of Earth and the life that has formed upon it cannot be based just on luck or chance. I believe that ultimately God, as a power, rather than a mystical being is the one created and controls the universe. Although the God and his authority are not entirely comprehensible by humans, it’s our faith as worshiper that eventually lead us to a greater understanding.

Malala Yousafzai, 18 year old Nobel Prize winner and women’s rights activist, once exclaimed: “I raise up my voice- not so I can shout, but so that those without a voice can be heard...we cannot succeed when half of us are held back”. The idea of speaking for those who cannot speak for themselves is extremely important when it comes to striving for change, so being able to express the needs of marginalized people is a great and awesome power. Yousafzai’s quote specifically connects to women’s rights, therefore it can be used to support the feminist movement seeing as she is advocating for the equality, in treatment and opportunity, of men and women. Feminist beliefs do not only apply to society, but to theology as well, seeing as the teachings of the bible are extremely influential in the day to day lives and values of religious people. The text that I chose to highlight this idea comes from Elizabeth A. Johnson’s book Quest for the Living God, chapter 5 ‘God Acting Womanish’ because it directly connects spirituality and feminism.

The struggle for women to have their own voice has been an ongoing battle. However, the struggle for African American women to have their own voice and independence has been an ongoing conflict. In Zora Neale Hurston’s novel Their Eyes Were Watching God Janie struggles a majority of her life discovering her own voice by challenging many traditional roles that are set by society during this time. Hongzhi Wu, the author of “Mules and Women: Identify and Rebel—Janie’s Identity Quest in ‘Their Eyes Were Watching God,’” recognizes the trend of African American women being suppressed by making a comparison between animals throughout the novel and Janie. Wu argues that there are ultimately two depictions of the mule that the reader remembers and compares both of these interpretations to Janie’s transformation throughout the novel. While Wu’s argument is sound in the fact that it recognizes certain stereotypes African American women faced during this time, Wu fails to recognize Janie’s sexuality in depth as her major push away from the animalistic pressures she has faced.

During the 1930s there was a time period known as the Harlem Renaissance, during this time African Americans sought a newfound cultural freedom and advancements in social classes. In the novel, Their Eyes Are Watching God, Zora Neale Hurston portrays both similarities and departures from the ideals of the Harlem Renaissance. Hurston uses the main character Janie to illustrate these ideals such as the struggle to find oneself and fight against the opinions of others. In addition Hurston also depicts issues and similarities like African Americans who achieved high social classes and discriminated those below them, racial segregation, but also a new found African American confidence. She also demonstrates departures from the Harlem Renaissance

Three women. Two out of the three were slaves for several decades and was able to obtain their freedom before the Civil War. The third woman, however, was never a slave since they were around after the Civil War. First, Sojourner Truth was born into slavery, later leaving her master in 1926 before she was legally emancipated in 1927 by the law of New York (Gates 245). Truth was also a Civil Rights and Women’s Rights activist (Gates 245). Next, Elizabeth Keckley, who was also born into slavery and stayed enslaved for over 30 years (Gates 365). After she had legally bought her and her son’s freedom, Keckley had established herself as a dressmaker and provide service to political figures, such as Abraham Lincoln and Jefferson Davis (Gates 365). Lastly, is the author, Zora Neale Hurston, who had written Their Eyes Were Watching God and Mules and Men (Gates 1019). In Hurston’s novel, Their Eyes Were Watching God, the protagonist, Janie Crawford, undergoes a journey of self-discovery while overcoming obstacles. Truth was fighting for equal rights for women, while in Keckley’s text, she informs people of her years as a slave, the purchasing of her freedom, and her time at the White House. Therefore, between Truth and Janie there is an overlapping attitude of gender differences amongst men and women which can cause male dominance, whereas with Janie and Keckley, the overlap occurs in their struggle for freedom and the experience of being married then leaving one’s spouse.

Early on, his polite attitude and Christian knowledge develop the necessary ethos to turn the clergymen into receptive readers. He then uses logos to support his central claim that demonstration and civil disobedience is rightfully justified. Appealing to pathos, he evokes emotion and pinpoints the clergymen’s hypocrisy, cohesively creating a complete argument that inspires support for the civil rights

Unlike DiAngelo’s White Privilege essay, a group of religious authorities under the umbrella of Christian Churches Together in the U.S.A. wrote a response letter to Dr. Reverend King’s “Letter from Birmingham Jail.” First quoting a portion of Dr. King’s letter then responding to the quote, the group takes a Biblical stance on the racial issues that continue to preside in modern day American culture. Beginning the essay, the group differentiates between merely acting upon the symptoms of racism. “... (a) superficial kind of social analysis…” and discovering and fixing the root of the racial. By investigating the racial issues at hand and striving towards Dr. King’s dream of a community of equal opportunities for all races, then the conversation of racial inequality can begin. Realizing that fostering a multiracial community centered around radical love that forsakes “safety of our social order,” we, as the Christian body need to develop a society that eliminates the social prejudices currently penetrate into every aspect of

King criticizes, “the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as irrelevant social club…” (King 58). This statement warns the church to make a difference or it will become irrelevant. This draws fear, as the phrase “judgment of God” refers to God’s wrath and the consequences placed upon those who cause injustice. By calling the Church, “an irrelevant social club,” King criticizes the church for becoming a club where people joke rather than follow Christ’s word. Lastly, King uses pathos by describing the injustice done to African Americans during their peaceful protests, “I don’t believe you would have so warmly commended the police if you had seen its angry violent dogs literary biting six unarmed, nonviolent Negroes”(King 59). This example awakens emotion, and urges the reader to help those in need.

While black power focuses on the political, social, and economic condition of black people, Black Theology sees black identity from a theological context. Much of black liberation theology’s foundation comes from God's deliverance of Israel from oppression under the Egyptians. According to James Cone, “the consistent theme in Israelite prophecy is Yahweh's concern for "the lack of social, economic, and political justice for those who are poor and unwanted in the society."# The dominate view of Black Liberation theologists is “God in action, delivering the oppressed because of His righteousness. He is to be seen, not in the transcendent way of Greek philosophy, but immanent, among His people." God is "immanent”” because he is present in many historical moments that focus on liberation of the poor. Its derives it beliefs from the fact that in the bible, God often enters human affairs and takes the side of the oppressed, that god is heavily worshipped where human beings experience humiliation and suffering. Because of these beliefs, blacks adopted a gospel relevant to the uplifting of blacks and ending black struggle under white oppression.# Black theology places both our past and present actions toward black liberation in a theological context, eliminating all false Gods and creating value structures according to the God of black freedom.

James H. Cone’s God of the Oppressed is his examination of the origin, development, and significance of black theology as it relates to how he and the black Christian community view God. For Cone, in an America seemingly dominated by white theology and the white Christian community’s views of God, it is imperative to acknowledge and attentively listen to the voices of the theologies of other races and what God means to them, especially that of the black community. Cone asserts without hesitation that the God that is referred to in the Bible and black religion is a Deliver of those held captive by the bondage of oppression. Cone not only asserts this viewpoint of God as the Freer of oppressed people, but he validates this assertion through the use of Scripture, the black experience, history, and tradition. Overall, the central theme of this book is that a plethora of factors continually shape and construct a people’s theology and how that theology is significant in regards to how they see God, the world, and themselves.

“God of the Oppressed” is a history of the African American Struggle through the complex account of its author, James H. Cone. Written in 1975, “God of the Oppressed” is the continuation of Cone’s theological position, which was introduced in his earlier writings of, “Black Theology and Black Power,” (1969) and “A Black Theology of Liberation” (1975). This final account was put together and published as a response to the continuous dismissal of Black Theology. This response shows Cone’s use of personal experiences, knowledge, and faith to explain the actual God of the oppressed found in Black Theology. The importance of the chosen title is maintained through all ten of Cone’s chapters

The debate of the existence of God had been active since before the first philosopher has pondered the question. Anselm’s Ontological Argument was introduced during the 11th century and had stood deductively valid until the 18th century. Then there are the arguments to aim disprove God, such as the Argument from Evil.

City of God is a depicts the reality of the narrator’s life growing up in the slums on the outskirts of Rio. What was meant to be a small film project became a success in many ways. Although it quickly became an international sensation winning numerous awards the filmmakers were also successful with their use of various components of cinematography. One critic said that “City of God is a wildly entertaining film. The sheer energy of the movie is never less than compelling. Meirelles pulls out every filmmaking trick in the book, utilizing freeze-frames, montage, flashback, quick-cutting, and even strobe lights” (Millikan 1). I will analyze various scenes from the film and explain how each successfully applied film techniques. “The

The existence of God has been in question for as long as mankind has existed and thought logically. Many questions have plagued the human mind in regards to God, and there have been many arguments drawn with the hopes of proving the existence of a supreme being whom we know as God. The “God” question has been presented to every individual at some point in their lives. It is a topic that will bring forth never-ending questions and an equal amount of attempted answers. Many philosophers have formulated different rationales when examining the topic of God, some of which include how the word itself should be defined, what his role is in human existence, whether or not he loves us, and ultimately, if he even exists at all. Mankind cannot