Analysis Of Hair In Americanah By Wendy Cooper

“Black Hair” by Gary Soto is a three stanza, free verse poem that observes the life of a young Mexican boy and his admiration for Hector Moreno, a Mexican baseball figure. The speaker is immediately identified as the young boy as he starts to reminisce about when he was eight years old. The boy goes on to talk about how he thought of himself at this age, as well as Hector and his parents. He would watch the baseball games and look up to Hector, copying him, and addressing how this win for Hector would be a win for him and all the “brown people”. The audience isn’t addressed as a literal part of the poem, so we can imagine it from a bird’s eye point of view.

When Hair was released in the late 60’s, it knocked Broadway on its “collective ass” (Miller, S., 2001. Rebels with applause. Portsmouth, NH: Heinemann), due to its “four-letter words, rituals, explicit sexual content, drugs, music that didn't follow the rules lyrics that didn't rhyme, and the sound of genuine rock and roll” (Miller, S., 2001. Rebels with applause. Portsmouth, NH: Heinemann).

I wanted to start of the event with this video. I made it a few weeks ago. When I started working on this project I really thought that this was a minority only problem and I wanted to focus on Hispanics because of my Colombian decent. I wanted to honor my roots while embracing my American life style. But it was Monday night, a slow day at a beautiful restaurant overlooking the ocean city somersault bridge and I was polishing glass for my side work and chit chatting with my coworkers. I was specifically talking to a co work. American. Blonde hair. Blue eyes. About 40 years old. I was telling her about my Tuesday plan that was handing out exit surveys at a polling location. She was confused. I said yes the primaries are tomorrow (this was Monday

“Janie ties her hair up in the store un- der her husband’s orders so that other men will not touch her. Hair is a tool for sexual desirability across races and ethnic groups; however, the issue within the African community is that the “type” of hair that is often de- sired. However, hair is a marker of femininity, so to restrict or demean one’s hair is a direct attack on women’s being. This implies that when the hair is covered—as it had to be on the plantation or other places where African women existed, they were deemed less feminine and thus less womanly”

The author should dive some more into what it had meant for women back then to have a certain kind of hairstyle during the political movement period, between the 1960s to 1970s. One of the main reasons for the political movement was to help bring awareness to the issues whether the black women should straighten their hair or not, and if there were going to be any consequences of doing that. Many were afraid of getting openly killed for changing the way they were wearing their hair, from mostly wearing it in the natural form to the recent popular straightening

The researcher interview with African American women with natural hair and examination of social media. The researchers explain that in the natural hair community a curl texture is more attractive than kinky hair texture and lengthier hair more desirable than short hair; also having manageable hair is dynamic to African American women’s effective performances of Black femininity. This research expands the discourse in African American Studies that theorizes the experiences of African American women with natural hair compared to those of African American women with relaxed hair such as perms (Howard, 2015, p.

Through collage and drawing, I show the relationship between these women and how historical stereotypes effect the way that American culture represents African American hair. Many of those stereotypes are generated

Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set

Historically, the pinnacle of beauty was a woman’s hair. In cultures all around the world, hair was considered to be the keeper of the soul and an important symbol of womanhood and virginal state.

African American women's health, hair politics, and physical activities. Studies show that African American women tend to pay more attention to their hair instead of their health issues. Researches came up with a theoretical argument to figure out why hair matter for some women. They discover that hair presents a barrier to exercise in that the time and economic restrictions involved in maintaining a hairstyle post exercise for physical activity as prohibitive. This study provides some perception about the relationship between hair and health for African American women and suggests that extra attention is justified to address views about beauty ideals and hairstyles as a barrier to exercise (Versey, 2014, p. 2015)

“Your hair is your crown and glory...” Many black women have heard this phrase from the matriarchs of their family. Our hair is a part of our identity. It is symbolic, emotive, and a display of our culture. We pride our hair in it's versatility and uniqueness.

When I once decided to take out my protective style and wear my hair in its natural state, I received several negative remarks. As a young black female I was bothered and wondered why. I wondered why I was receiving so many negative remarks especially from my fellow Black women. An individual went as far to tell me “your hair looks nice but do not wear that to a job interview”. Hair and the styling of it has been a staple of the Black community for centuries. In African American culture, an individual’s hair spoke volumes about that person. By looking at a person’s hair, one could tell where that person was from, what tribe he or she was a member of and even the status within that tribe. As time progressed the influence and importance of hair

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black

A common argument against the existence of cultural appropriation is; “Well, how about when Asian people who dye their hair blonde, or when African Americans straighten their hair?” This is not appropriating ‘American culture’ but assimilating to it. Assimilating is adopting the dominant culture in order to be successful and carry out day to day life. Instead of questioning why people of color are forced to fit in, we should be asking why the American standard of beauty is so