Analysis Of Hassan And Sohrab In 'The Kite Runner'

When you were a child, do you remember ever making a promise to be loyal to a friend? Maybe you exchanged cute heart necklaces or pendants or carved your names into a tree. In Khaled Hosseini 's The Kite Runner, two kids, Amir, and Hassan seem to have a strong friendship, represented in their names carved into a pomegranate tree. However, Amir reveals weakness in their friendship when he betrays Hassan by not intervening when the town bully, Assef, sexually assaults Hassan. In Mindset: The New Psychology of Success, Carol S. Dweck describes two types of mindsets. One is the fixed mindset, which is the belief that a person has a fixed amount of intelligence, and one cannot see growth in error, and a growth mindset, which is the belief that

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.

The illegitimate son of Baba and Amir’s half-brother (which he didn’t knew until after Hassan’s death), Hassan was a truly good and beautiful person even though he's had his fair share of hard times. In my opinion, Hassan has it tougher than Amir from the beginning. Not only did Hassan lose his mother (like Amir), his mother flat-out rejected him But Hassan, unlike Amir, is a selfless and joy-filled creature. They spent most their childhood together playing games, reading books and flying kites until that fateful day where he was deprived of his pride. Hassan had a very good relation with Baba as it would later prove out to be his father as well. After the war stricken years, Rahim Khan asked him to come back to the house in Kabul and agrees after thinking about it. He felt that he was near Amir by living in that house and that he’s loyal. His loyalty and integrity are the essence of his character. He and his wife were slaughtered by the Talibans in the earlier part of 2000, thus ending the life on an inspiring individual.

A man is insensible to appreciate prosperity until he has tasted adversity. Adverse situations shape an individual’s identity and play a significant role in one’s life by shaping personal values, determining one’s own potential and self worth. Khaled Hosseini conveys how hardships shape individuals identities through the characters of Amir, Baba, Hassan and Ali in his novel The Kite Runner. Like every individual they go through a series of incidents and hardships that shape who they become and how well they deal with struggles in

Eventually, Amir received a call from his old mentor, who told him to come back to Afghanistan because "there is a way to be good again." What Amir learned while he visited his mentor would lead him to what he considered redemption. Hassan had been killed, which Amir partially considered his fault, but Hassan's son, Sohrab, was still alive. With the idea of giving him to a good placement organization, Amir set out to save Sohrab. Amir found Sohrab in the possession of a Taliban member, the same man who had raped Hassan when they were children. In order to save Sohrab, Amir had to fight the man, and he was injured very badly in doing so. Despite his injuries, he felt better about himself. He felt free, at peace. He finally had the courage to tell his wife about what he had done, and that took a weight off of his shoulders, as well. Even though Hassan had forgiven him long ago, Amir refused anything less than Hassan's fate.

The second member of the middle generation Hassan also grew into an adult in Afghanistan. Although, his situation was completely different from the one that Assef had. All his life Hassan was pushed around and humiliated by others due to the fact that he is one of the Hazara descendants, who in Afghanistan are treated like none-humans. The constant fright helped him to become a strong man able to defend himself. However, in the end he was not able to defend himself and was killed

After some thought, Amir knows that he must go and find Hassan’s son, his nephew to redeem himself for the things he did to Hassan. Amir thinks to himself, “there is a way to be good again, he’d said. A way to end the cycle. With a little boy. An orphan. Hassan’s son. Somewhere in Kabul” (227). After feeling this sense of redemption, Amir does everything he can to bring Sohrab back to America with him, to help him start a new and better life.

to Sohrab and thought about Hassan and that redeem his bond with Hassan and he cured his

Both Hassan and Sohrab have gone through abuse at the hands of Assef, but Amir ends this cycle of abuse by rescuing Sohrab when he returns to Kabul. This shows how Amir has become nobler and made the decision to do what he feels as morally correct. When he was 12, he witnessed Hassan get raped by Assef in the alleyway and he did nothing to help Hassan. He tried

As they reach America at last, Amir’s wife introduces herself to Sohrab sweetly, but he just, “shift[s] on his feet and look[s] away” (358). Sohrab does not say much, do much, or move much at all. Imagery presented in this stage of the journey is quite gloomy, what with Sohrab’s blandly colored clothes, sallow face, and plain room. Amir and his wife seem gloomy as well, as they are always whispering, crying, or wondering what went wrong. The saving grace and the real transformation happens at the celebration of the Afghan’s New Year’s Day. After a day of muteness that has become regular, Amir and Sohrab finally connect through the kite flying contest. This is something to which Amir and Hassan dedicated their lives when they were children. Amir is overwhelmed with joy to see that, “one corner of his mouth had curled up just so. A smile” (370). It seems like nothing, but this truly is a breakthrough with this child. If it were not for Hosseini’s descriptive words that lend to pure joy and elation, the reader would not even realize what a momentous occasion this is. Hope may seem lost when traveling a guilt filled path, but if one’s intentions are honest and efforts are useful, forgiveness will find its way

Hassan is hurt and frustrated by the way Amir treats him after the betrayal, but he never blames Amir for the way he acted. He never forgets about Amir and remains his faithful servant and loving friend until his he is killed by Taliban soldiers, even though Amir and Hassan's paths

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

Hassan’s inferior character is presented by the way he serves Amir, ‘While I ate and complained about homework, Hassan made my bed’, which implies that no matter how close they may be, Hassan remains the servant which he accepts and is content with, ‘I’d hear him singing to himself in the foyer as he ironed’. Also, Hassan addresses Amir as ‘Amir agha’ which highlights his respect to Amir. However, despite their divisions, when they are alone together they consider themselves equal, ‘”Amir and Hassan, the sultans of Kabul”’, creating irony as they are both aspiring the same hopes and dreams but we know that it is unattainable.

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

When Sohrab is ten years old, his mother and father are killed, and sent to live in an orphanage. After living in the orphanage for a few months is selected by Assef, who takes him and his father and raped Hassan, Sohrab