Analysis Of Heritage By Linda Hogan

The incidence of cancer is higher in Black Americans, both men and women, than non-Hispanic Whites. Men are more likely to have lung, pancreatic and stomach cancer. They are more likely to die from prostate cancer. Black African American women are 36% more likely to die from breast cancer.

In evaluating the Heritage Assessment Tool (HAT) two things became immediately obvious. First, the questions provided a fair outline and structure for identifying factors of culture, religion, tradition and environment and how they may influence the subject family’s approach to health maintenance and health restoration. And second, that the medical professional using the HAT must be aware of and sensitive to the scrutinizing nature of the questions and what defensive and evasive responses they may invoke. While conducting these family interviews, I noticed even when asking the questions of my own family that they were not immune to this scrutiny affect. As such, when interviewing the other two families, I was very attentive to them and

This poem focuses on the lynching of a African American male. The speaker of the poem appears to console a woman who appears to be distressed due to the events taking place. In the first four lines of stanza 1, the speaker says:

I was particularly interested in Camille Dungy’s “Tales from a Black Girl on Fire, or Why I Hate to Walk Outside and See Things Burning” which we read from the book Colors of Nature Culture, Identity, and the Natural World. I thought that our discussion in class of her poem was quite good, and realized it was something I wouldn't mind thinking a little bit more about. As I reread the poem, I found a few sentences that I still didn't quite understand what she meant by. In light of this, I have decided to write on what I believe to be her meaning. I wasn't sure why the fear of walking outside didn’t hit her until she moved to an old plantation sate. Why would it take up until then if she had been hearing her families history her entire life?

“He was a quiet , soft-spoken man who wore old-timey clothes, fedoras, button-down wool coats, suspenders, and dressed neatly at all times, regardless of how dirty his work made him” (Mcbride 6).“His father was a black man, a railroad brakeman, and his mother a Native American, so he had a lot of indian in his face: brown skin, slanted brown eyes, high cheekbones and a weather-beaten outdoor look about him..” (Mcbride 120).The writing is figurative by the use of similes and metaphors. “In running from her past, Mommy has created her own nation, a rainbow coalition that descends on her house every Christmas and Thanksgiving.” (277)“Her grits tasted like sand and butter, with big lumps inside that caught in your teeth and suck in your gums.”(McBride 67) . “Ma cried, and she wailed and wailed, the sound of her cries circling the house like a spirit and settling on all the corridors and beds where we ay, weeping in silence.”(McBride 128) Allusions are used to give a timeframe of the time period by talking about issues.“She actually liked Malcolm X. She put in nearly the same category as her civil rights heroes, Paul Robeson, Jackie Robinson, Eleanor

This shines light upon her Native American roots and how it can be an inspiration for her Century Quilt, each square representing her family’s racial diversity and mixed roots. It is quite difficult to learn of all the harsh animosity they were enduring, such as Meema and her yellow sisters whose “grandfather’s white family nodding at them when they met” (24-27). The hostility is clear as the white relatives only register their presence; no “hello” or warm embrace as if they didn’t acknowledge them as true family. However, with descriptive imagery, the speaker’s sense of pride for having the best of both worlds is still present as she understands Meema’s past experiences and embraces her family’s complexity wholeheartedly; animosity and all.

Secondly, the speaker of the poem can be described as underprivileged, and this is shown throughout the entire poem. For example, line 1 of the poem it states "some are teethed on a silver spoon” and line 5 it states "some are swaddled in silk and down”. This shows that the speaker is not the same as the person who is teethed on a silver spoon or cared for very carefully. This inclusion also shows that the speaker was not born into a wealthy family and so the speaker must fight for what they need pertaining to themselves and the family.

Cullen uses auditory imagery to draw his readers in to hear what he hears. The meaning of this poem is to take the reader on a journey of what the negro felt about

The examination of black women's need to keep their powerful heritage and identity is important to the protagonist in “Everyday Use.” Walker uses the mother’s voice to show the trials and tribulations of a small African American family located in the South. She speaks on multiple levels, voicing the necessity and strength of being true to one's roots and past; that heritage is not just something to talk about, but to live and enjoy in order for someone to fully understand themselves. Unlike Kincaid, Walker gives her black female character’s an identity of their own, each in their own right, and observes the internal conflicts of each mother and daughters struggle with identity. The mother represents a simple content way of life where identity and heritage are valued for both its usefulness, as well as its personal significance. In order to illustrate how the mother viewed identity versus her daughters, Walker quickly acknowledges that the mother has inherited many customs and traditions from her ancestors. She describes herself as a large big-boned woman with rough man-working hands (485). She also describes here various abilities including, killing and cleaning a hog as mercilessly as a man. Being able to work hard and not care about being such a lady, is how the mother defines identity at this point. On the other hand, the two daughters each have opposing views on the value and worth of the different items

Everyone inherits something during life, whether it be money from a recently deceased relative or physical features from parents. Throughout the poem “Heritage” by Linda Hogan, the narrator remembers all the traits and lessons that she has garnered from her kin. A superficial reader of the poem might assume that the narrator is simply reflecting on said traits and lessons, but in reality she is actually attempting to illuminate and reconcile the differences in her life.

In the poem "Heritage" Linda Hogan uses many colors to describe and to show to her readers about her mixed feelings that she has for her own two colors, white from European side and brown from Native American Indians side. Linda defines herself as part of A Chickasaw tribe, and white

Traditions and old teachings are essential to Native American culture; however growing up in the modern west creates a distance and ignorance about one’s identity. In the beginning, the narrator is in the hospital while as his father lies on his death bed, when he than encounters fellow Native Americans. One of these men talks about an elderly Indian Scholar who paradoxically discussed identity, “She had taken nostalgia as her false idol-her thin blanket-and it was murdering her” (6). The nostalgia represents the old Native American ways. The woman can’t seem to let go of the past, which in turn creates confusion for the man to why she can’t let it go because she was lecturing “…separate indigenous literary identity which was ironic considering that she was speaking English in a room full of white professors”(6). The man’s ignorance with the elderly woman’s message creates a further cultural identity struggle. Once more in the hospital, the narrator talks to another Native American man who similarly feels a divide with his culture. “The Indian world is filled with charlatan, men and women who pretend…”

The poem seems to be directed toward parents who might relate to Wilbur as they watch their children grow up.  Likewise, the poem might also be directed at young people, who will inevitably undergo a journey similar to that of Wilbur’s daughter in the poem – fraught with many ups and downs, and hopefully the triumph that the

Culture is a pattern of behavior and values shared by an ethnic group. Cultural heritage is a set of traditions within the culture that is hand down from the older generation to the younger generation within the family. These traditions influence the family’s decisions in relation to their diet, education, daily living activities, religious beliefs and practices and also health and illness beliefs. In this paper, the author will focus on the usefulness of applying a heritage assessment in evaluating the needs of a person as a whole. Three different cultures including authors will be discussed about the health maintenance, health promotion, and health restoration. The author will also evaluate health traditions which

“The heritage of the past is the seed that brings forth the harvest of the future.” Stemming from the words of Wendell Phillips, the acknowledgement and practice of heritage nourishes its ever-growing roots. The recognition of heritage in Alice Walker’s “Everyday Use” and Seamus Heaney’s “Digging,” approach the nourishment of heritage in different ways. Heaney diversifies the heritage of a father and grandfather digging in the potato fields, through an identity as a poet, by “digging” with a pen. However, Walker recognizes heritage through the heirlooms of quilts made by a grandmother, but rebels against the heritage by fulfilling a new identity. Heaney and Walker acknowledge and revere heritage, but favor deviating identities.