Analysis Of Hesiod 's ' The Vase ' Essay

Brains over brawn, who will win this battle?Homer's tale of Odysseus' adventures in “The Odyssey” show that being intelligent and cunning can be far better than having physical strength. Being physically strong certainly has its advantages, but not in all circumstances. Strength in intelligence shows new meaning of strength. Odysseus is amused with himself when he defeats Polyphemus. His great skills with a bow outweigh the others abilities. Knowledge of the placement of his bed win his beloveds heart.

The story of Pandora is one of the main stories mentioned in Works and Days. Pandora was created as a punishment for men by Zeus because Prometheus tricked Zeus and stole back the gift of fire after Zeus deprived mankind from it. Hence, he ordered Hephaestus to craft a creature out of clay that Athena then supplied with ‘womanly skill’ of weaving while Aphrodite was in charge of ‘pouring grace’ desire and heartbreak. Hermes added ‘thievish nature’ and the ‘mind of a bitch.’ Since she was given all these gifts

The Odyssey by Homer is one of the two major Ancient Greek epic poems. This epic poem was mainly about Odysseus and his journey home to his family and loved ones in Ithaca. In "The Odyssey," Homer demonstrates the dominant roles played by men, while women occupied a more submissive position to their husbands /masters. Greek society was organized and directed by men who played the most important roles. Of course, women were as valuable, but their roles were not as powerful as men. In fact, they would only participate in activities that were approved of men. Homer used these themes in "The Odyssey" to differentiate between the two genders. However, gender roles were depicted in the poem by one of the main characters' Penelope, in which she plays a very important role. She provides the motivation for her husband Odysseus's to return to Ithaca. She is also the center of the plot involving the suitors and the fate of Telemachus and Ithaca itself. The characterization of Penelope in the poem shows the expected role of women in Ancient Greece. Even in the household that she is supposed to be in charge, she lacks power. Her values are shown in her faithfulness to her husband even though he been gone for 20 years, and in the end, she is seen as a prize to be won. Even though women were considered valuable, they were not given important roles or any decision making power.

In ancient Greek Myths, the description of Zeus’ character can range from a heroic leader to that of a vile dictator, depending on the author’s intention. This contrast is especially noteworthy when comparing Hesiod’s Theogony with Aeschylus’ Prometheus Bound, as Zeus is presented as the world’s protector in the former, while he is portrayed as selfish and ruthless in Aeschylus’ tale.

Even though it is easier to determine the god’s character traits through his actions and statements, there are countless examples of hidden praise in the story. Many references to the god, presenting great, well-known individuals as “children of Zeus”, lead the reader to associate power with Zeus. One of the first gods praised by the Muses is Zeus. They declare him the “most excellent among gods and supreme in power” (Hesiod quoted by Evelyn-White, Hugh G., Theogony 2004: 36-52). Although they move on to acclaim other deities, Zeus’ importance is still evident, as they “gladden the heart of Zeus” with every new

The myth of Pandora starts with two brothers, Epimetheus and Prometheus, who were Titans that tasked themselves as spokespeople for their creation from clay: mankind. Epimetheus was in charge of creating the creatures that were to roam the Earth while Prometheus was to distribute them. While most animals were armed or protected by their physical attributes, man stood alone naked and bear to all those that may attack. Thus, Prometheus, the mischevious of the two, deceived Zeus one day into giving mankind the best portion of a sacrificed bull, leaving behind bare bones and fats for the gods. Outraged and offended, Zeus then took the gift of fire away from mankind to leave them in the cold and darkness. However, Prometheus once again outwitted Zeus and stole unwearying fire for men to have the intelligence necessary to sustain their lives. As punishment, Zeus chained Prometheus to a rock in Caucasus where an eagle ripped apart and devoured his liver every day, which then regenerated each nightfall as result of his immortality. Although Prometheus caused him the most angst, Zeus believed the kind-hearted Epimetheus deserved to struggle as well in a form that would not only punish him but also the brothers’ creation of mankind. Zeus called out for Hephaestus to construct the most beautiful, intelligent, and brave women named Pandora to be the new companion of Epimetheus in place of Prometheus. However, he also graced her with one other quality: curiosity. So, Zeus delivered his

The very creation of women was set as a punishment to man because Prometheus, son of Iapetos, tried to trick Zeus into eating bones and then, with the tube of a fennel, steals fire to give to mankind. Zeus then proclaimed, "To set against the fire I shall give them an affliction in which they will all delight as they embrace their own misfortune." Out of Zeus' anger came Pandora, the first woman. Zeus ordered Hephaestus

Through further research, I have learned that this vase “depicts the heroes Achilles and Ajax playing a board game” (Two-Handled Jar with Achilles and Ajax).

“Oh Hephaestus- who of all the goddesses on Olympus, who has borne such withering sorrows in her heart? Such pain as Zeus has given me, above all others! Me out of all the daughters of the sea he chose to yoke to a mortal man, Peleus….Zeus also gave me a son to bear and breed...but only to send him off in the beaked ships to Troy to battle Trojans!” (P. 481)

Later, Prometheus took it back or stole it from Zeus and brought it to Earth for man again. In this, Zeus sent a Pandora to Epimetheus as a punishment for fire and Prometheus' 'siding' with mankind. Epimetheus later married her, even though Prometheus had told him not to do so or warned him. After that, mankind never again had been as privileged as before again (Britannica 1).

It appears other minute details of the marble statue of Aphrodite have been damaged or lost, for example, the heat and base of her feet. Nonetheless, one can certify it is the statue of Aphrodite because of some of the figures that have been placed at her side. The characters beside the statue appear to represent icons commonly linked to Aphrodite. The dolphin symbolizes the birth of the goddess from the sea, and maybe that’s why people believed that she controlled animal fertility. Since the nose has broken off, it appears that the head is a mystery as to its finer and greater details.

Prometheus is given a (possibly) eternal torment, to be chained to a column and have his liver torn out daily. His brother Epimetheus is given what we may infer is punishment of comparable magnitude: the first woman. In the Works and Days, we learn she is called Pandora, "The Gift of All." This gift comes with many alluring qualities: she looks "like a goddess immortal, having the lovely shape of a virgin," she is taught by Athena weaving, and Aphrodite has"shed on her charm, …mak[ing] her an object of painful love and exhausting desire" (Theogony, 62-66). She is dressed by Athena in a "silver-white gown (575) and adorned by the Graces and "our Lady Persuasion" with golden necklaces, and crowned by Horai with flowers, as well as an intricately crafted golden crown, which, while a "marvel to look at," depicts "terrible monsters." And if these charms aren’t enough to lure a man into the clutches of woman, men who do not marry and have progeny are doomed to "baneful old age with no one to care for his needs,"(604-5) and his collateral heirs will divide his goods.

"The Clouds" by Aristophanes - Relevant in Today's World "The Clouds" by Aristophanes, is a play centrally concerned with education. Aristophanes employs satire to illustrate his conservative beliefs. It is intended to show readers that in the tendency to philosophical subtleties lies the neglection of the real needs of the Athenians. According to Aristophanes, philosophical speculation only acts to shake the established foundations of accepted religion, gods, and ideals of morality.

When examining the statue, there is an old woman bent and weary. Her posture helps clue us in, with her age and the state of her health. The figure is dressed in cloth that drapes off her body as she carries a basket that is filled with what we may think are offerings. On her head, there are vines that create a band around the top of her head used to signify the festival that was going on during that time. The specific detail that is seen on this statue persuades us to want to know the story of this woman. Doing so, the process involves lots of research about the time and art. During the hellenistic period, artists begin to introduce more inner beauty than physical beauty. There is an opportunity to learn more about the structure itself, then settle for what is given and seen.

The piece is a red-figured, wine bowl that is attributed to the Niobid Painter. It was made in Athens, Greece around 460-450 BC, and found in Altamura. Puglia, Italy (British Museum). There are two scenes on top of one another that occur in the piece. The top scene is the creation of Pandora. She is standing rigid while five of the gods are standing around her. Athena is about to put a wreath on her head. The scene below displays a frieze of dancing and playing satyrs. Because the vase is round it isn’t possible to see all the figures in the piece. But looking at the piece from the front, six gods are portrayed in the top scene. The gods in the scene from left to right are: Zeus, Poseidon, Athena, Pandora, Ares, and Hermes. The gods in the piece are identifiable because of distinguishable traits that certain characters