Analysis Of Hope For Animals And Their World By Jane Goodall

In the article “A Change of Heart about Animals” (1 September 2003), published by Los Angeles Times, author Jeremy Rifkin discusses how “... researchers are finding [is] that many of our fellow creatures are more like us than we imagined.” (Rifkin 61). Using academic diction, Rifkin develops his main idea with evidence such as “They [animals] feel pain, suffer, and experience stress, affection, excitement, and even love -- and these findings are changing how we view animals. ”(Rifkin 61). This suggests a pathos and logos persuasive appeal that broadens the reader’s understanding and knowledge in changing our perspective of the inhumane and inequality treatment that non domestic animals receive. Rifkin’s use of pathos and logos appeals is to

In Chapter two of Moral, Believing Animals Christian Smith argues that human beings are moral animals because they are strong self-evaluators who inhabit morally based orders. In the next chapter, smith adds that humans are moral animals because they also believe. This ability to believe and act morally allows humans to stray away from our instinctive minds. In other words, it is apart of what makes us human. Smith finds that this way of viewing humans provides a better account of human religiousness. Religion is the manifestation of our capacity to be self-conscious. Smith uses Narrative morality writing to help explain his views on religion and human beings, which allow us to recognize our true moral capacity.

Freud and Frodo are Fifi's sons. Freud was the first-born, and he enjoyed a relatively social infancy. Freud liked to hang around Flint. They did almost everything together, and Freud looked up to him. Later, Flint died. When he died at 8 and a half years of age, Freud not only lost his principal playmate, but also his adolescent male role model. After that, Freud looked up to his family members. Later on, Frodo followed around. Frodo was fascinated by almost everything that Freud did. Then, just as Freud looked up to Flint, Frodo looked up to Freud. They began to

Throughout the term, reading the book, “Through a Window” by Jane Goodall has been quite intriguing for me, in that it has inspired me with new ideas and perceptions about how our own species has evolved over time. I have really enjoyed seeing the many similarities that hominids share with other primate species, especially chimpanzees. Goodall’s research only further proves that we are not only extremely biologically similar to chimpanzees in our DNA, but have many behavioral similarities as well. The film, “Monkey in the Mirror” also shows support for our likeness in intellectuality. These documented findings on chimpanzee and human resemblances provides the strong evidence needed to conclude the fact that humans do indeed share a common ancestor with great apes.

Before science is introduced to the human society, people always use religious beliefs to describe the mysterious phenomenon. However, as science becomes advanced, people gradually lost in the relationship between it and religious beliefs. In the essay “In the Forest of Gombe”, Jane Goodall spends long time with chimpanzees in the forests to recover from her husband’s death. During this period, she learns new ideas from the chimps and finds herself back, and understands the complicated relationship between scientific ideas and religious beliefs. Thus, to uncover peace, people have to understand themselves first instead of focusing on problems permanently.

Animals by Simon Rich is an outstanding short story which takes a unique perspective on the everyday life in a classroom. The story is written from the point of view of a hamster who spends his tortured life entrapped in a cage. From the first point in this story, it is clear that the purpose of the writing is not to understand the hamster, but rather to analyze the different actions of the people, and to discover that how they act towards the hamsters reflects on their character. It is curious to view the everyday interactions of people through a different set of eyes, that is done by humanizing the narrator’s perspective. Based on the actions of the many people and the treatment of the class pet, the author suggests that human nature is very much a product of the financial circumstances a person is subjected to.

Throughout the course of history, many people have used the power of language to manipulate audiences to gather support for their personal agenda or gain. Donald Trump speech is an example of using the power of language to manipulate people. President Donald Trump told about two dozen chief executives of major U.S. companies that he plans to bring many millions of jobs back to the United States. When it comes to the topics of bringing jobs back people will readily agree. In the article “A Change Of Heart about Animals”, Jeremy Rifkin, author and president of the foundation of economic trends in Washington D.C, suggests in a seemingly, unbiased fashion, that animals “are more like us than we had ever imagined” (Rifkin). With the support

“In the Forest of Gombe” by Jane Goodall describes her own perspective of the correlation between religions and science through her experiences in the forest at Gombe where she finds comforting to recover from the loss of her husband. Developed several new concepts regarding life, Goodall comes up with the idea of the coexistence of science and religion. Agreeing with Goodall, however, the windows that Goodall sees through have no drawbacks.

When Animals Mourn Barbara J. King, talks about how human beings should get more involved with how animal’s emotions really function. King's article talks about how animals show sorrow and mourn for their lost companions, mates, or friends. She researches the latest scientific evidence about grief in domestic and wild animals, and argues that grief aids in the survival of a species. She covers all the important topics about how animal mourn. King’s main idea in the article of When Animals Mourn is, "When an animal feels love for another, she will go out of her way to be near to, and positively interact with, the loved one, for reasons that may include but also go beyond such survival-based purposes as foraging, predator defense, mating, and

Animals have similar characteristics to humans in terms of their physical and psychological states, thus we have a moral obligation to free them from unnecessary pain. More ethical alternatives to animal testing are more cost-effective, quicker and more reliable.

In “The Case for Animal Rights,” Tom Regan emphasizes his philosophy on animal and human equality. After reading further into his work, he illustrates a societal system that belittles animals and their significance to our own existence. Regan conceptualizes that animals won’t have real rights unless we change our beliefs. We need to acknowledge a problem. After identifying the issue, we must recognize that there is a need for change in society. In addition, he also reiterates the importance of the populace changing the way they view animals. The way society views animals will create a snowball effect that will influence politicians to also believe in animal rights.

Imagine you are having dinner with your family, at your favorite restaurant. You exchange stories about your day along with smiles and laughter. Now imagine suddenly being knocked out, and the next thing you know, you are taken away from your family, confined in a cage in captivity. You notice instruments near you and realize it's for experimentation. You cry out in protest, but they continue anyway. This is the life of many animals who are vulnerable and can’t defend themselves against neglect and abuse. Therefore it is our moral responsibility to protect animals. Animals should have certain rights to protect them from being treated inhumanely. Animals are similar to humans and shouldn’t be experimented on, held in captivity or have their natural habitats destroyed.

The article “Wild Animals Are Meant to Be Wild” by Mary Hopkins is about claims that zoo is wrong and gives an example of Maggie the elephant. Maggie lived in the zoo because outside is freezing. But, the elephant could not do miles on the treadmill for elephant. Even though zoos are the best conditions, zoos cannot be wild. The cages of the animals became stronger, but the management of the animals became poor.

In the article “A Change of Heart About Animals”, Rifkin asserts that humans are treating animals in the most atrocious way, and he claims that in order for their lives to improve, we need to definitely adjust ours. He uses great amount of logos, and several experiments done with different animals and tries his best to closely relate animals to us, humans. Rifkin although, never inserts a call for action to this problem throughout his article. Instead, he puts the emphasis on the pathos of the argument. In the world we are living in today, there is about 8.7 million different living species. Whether they are land or marine animals, they do play a big role in our community such as being apart of the food pyramid, assisting handicapped people wherever they go, or being a transportation for people living on farms and fields. With this being said, the ranking of animals in our community has brought up a heated argument in connection to their rights and welfare. Eight legged, four legged, or two legged land or sea animals do not comprehend the concept of rights. If we, humans, give animals “rights”, we are basically inferring the fact that we are like animals, and they have the entitlement to share our rights. Although they don’t understand rights, the fact that many of these animals are being treated inhumanely is wrong and animal welfare should be ingrained into this community rather than the massive inhumane treatment.

“In the Forest of Gombe” by Jane Goodall, Goodall describes her own perspectives of the correlation between religions and science through her experiences in the forest at Gombe after she loses her husband to cancer. She comes up with several new concepts which she calls windows during her time in the forest. Goodall develops the idea of the coexistence of science and religion for her deeper understanding of life and the world. I agree with her which the windows that Goodall sees through have no drawbacks because the windows enrich her scientific and religious thinking, represent the combination of science and religion as well as inspires ideas about future development.