Analysis Of Ida Wells-Barnett's 'Lynch Law In America'

In the words of Miss Ida B. Wells: The student of American sociology will find the year of 1894 marked by a pronounced awakening of the public conscience to a system of anarchy and outlawry which had grown during a series of ten years to be so common, that scenes of unusual brutality failed to have any visible effect upon the humane sentiments of the people of our land. She is depicting a period of time in American history stained with the blood of hundreds of free African American men, women and children. These people were unjustly slaughtered through the practice of lynching within the South. Wells was an investigative journalist and was involved in exploring, reporting, publishing literature on, and eventually campaigning against the

Have you faced racial persecution due to the color of your skin? The time was 1900’s and this was the nightmare that Ida B. Wells-Barnett wrote of in Mob Rule in New Orleans. This is the true account of Robert Charles as he fights for his life to escape the hands of a lynching mob. This impassion story collaborates with the witness of this terrifying event that Wells describes. Wells uses her literary skills to shed light on racial discrimination, media bias, and her personal crusade for justice to portray this heart wrenching reality of the violent lynching during the 19th century.

In her speech, Ida B. Wells appeals to emotion and logic by using statistics and real-life stories of lynchings. She also counters the apologists’ defense of lynching by using strong language and statistics to disprove the validity of their claims. Finally, Wells offers a solution on how to end lynching and ensures that crimes will still be punished, even if lynching subsides. Despite the criticism of Wells and many other authors and activists, lynching persisted in the United States for a substantial period of time. Lynchings were so frequent in Southern states that Montgomery, Alabama, has plans to build a lynching memorial to recognize the mistreatment of black citizens and memorialize the victims. However, lynchings then were not the public disgrace they are now considered, and the unjust treatment of black citizens continued even after the Civil Rights Act of 1964. Activists like Wells have continued to identify racism when they see it in hopes to create a more equal society, but many would argue that an equal society still has not been

First, ask yourself how would you feel after hearing the news that one of your family members had been lynched? Throughout the chapters 1-8, we can experience and observe the disheartening history of violence and lies. It is additionally an irritating depiction of a partitioned country on the very edge of the social equality development and an eerie contemplation on race, history, and the battle for truth. Throughout history, the conditions of the lynching, how it affected the legislators of the day, quickened the social equality development and keeps on shadowing the Georgia people group where these homicides occurred. During the 1900s until 19600s various African-Americans experienced various harsh conditions of violence, never being granted the right to vote and being segregated from whites based on their race and skin-color from their white masters. In general racism between whites and blacks can be seen throughout the globe during the era of slavery

Whenever I hear about discrimination, prejudice or stereotypes, as they relate to race, ethnicity and you name it, my system aches. Being inhumane and lack respect for your fellow brothers or sisters, regardless of color, speaks volume and causes unsettling issues in our society today. In this assignment, my mission is to share an historic event that took place in Martinsville, VA back in 1949. This case includes rape and a racially motivated justice system, that leads to racial discrimination; ultimately, led to the execution of seven. This case garnered international recognition and eventually left an indelible scar on the world. With numerous evidence of racial discrimination, I have put together a compelling argument which establishes

Let’s examine the reality of violence during the Reconstruction Era. In the document, “Southern Horrors- Lynch Laws in All its Phases, by Ida B. Wells-Barnett we see countless examples of the continued violence in the south against African-Americans. The slogan “This is white man’s country and the

The discriminating social stratification in 1950’s developed a set of servile behavior on the blacks. They were thought to be inferior to whites, and were treated accordingly. Moreover, different parts of the country had various ranges of sensitivities while dealing with the blacks. For example, in Mississippi things were particularly tense after the Parker lynch case. No black man would dare look into any white man’s eyes in fear of the repercussions. On the bus, a man warned Griffin to watch himself closely until he caught onto Mississippi’s ways. In an extreme case like this, it was vital to learn about their roles and behave accordingly.

Recently, an L.A. Times article (dated 2/13/00) reviewed a new book entitled "Without Sanctuary", a collection of photographs from lynchings throughout America. During the course of the article, the author, Benjamin Schwarz, outlined some very interesting and disturbing facts related to this gruesome act of violence: Between 1882 and 1930, more than 3,000 people were lynched in the U.S., with approximately 80% of them taking place in the South. Though most people think only African Americans were victims of lynchings, during those years, about 25% were white. Data indicates that mobs in the West lynched 447 whites and 38 blacks; in the Midwest there were 181 white victims and 79 black; and in the South, people lynched 291

During the nineteenth century, lynching was brought to America by British Isles and after the Civil War white Americans lynching African American increased. Causing and bringing fear into their world. In the Southern United States, lynching became a method used by the whites to terrorize the Blacks and to remain in control with white supremacy. The hatred and fear that was installed into the white people’s head had caused them to turn to the lynch law. The term lynching means to be put to death by hanging by a mob action without legal sanction. So many white people were supportive of lynching because it was a sign of power that the white people had. “Lynching of the black people was used frequently by white people, their is no specific detail of how many times they had done it, but lynching of black people has lasted from 1882 to 1968. Lynching also is in fact a inhuman combination of racism and sadism which was used to support the south’s caste system,’’(Gandhi).

The first action Ida B Wells took to stop lynching was in 1892. She composed a pamphlet exposing the fear and brutal treatment of mob violence ("Biography for kids: Ida B. Wells”). Meanwhile Wells led an anti-lynching crusade in the late 1890s for the United States for thoses who did not get a fair trial for an alleged offence ("Biography”). By Wells being so devoted and interactive with the movement it became stronger because she dedicated an excessive amount of time and effort proving that the lynching of men, women, children were considered murders ("Woman Journalist Crusades Against Lynching”). Currently, because Wells stepped up and chose to be brave, lynching is banned today. Not only did Ida B Wells expose lynching as this country’s national crime, her efforts directly affected us

Another way that white southerners were able to rolled back many of the rights held by African Americans is by lynching. Lynch is a mob of people killed, especially by hanging, for an alleged offense with or without a legal trial. The primary source, ““Lynch Law in America” the author Ida B. Wells organized a national fight against lynching in the early twentieth century. Born a slave, Wells became a teacher and civil rights leader in Memphis, Tennessee. When a white mob lynched three of her friends, she helped organize a black boycott of white-owned businesses and wrote harsh editorials in her own newspaper. According to Wells, lynching “ It represents the cool, calculating deliberation of intelligent people who openly avow that there is

Laura Wexler wrote Fire In A Canebrake to expose the truth of what happened in Walton County, Georgia in 1946 to the four black people who were lynched. The author wanted to show the racism in the south and how it conflicts with the truth of what happened. The author showed us that it took many years to actually get something done about the lynchings because the people in power in the south were just as racist as the people doing the lynchings. They didn’t want to get involved with the injustice and wanted to stay out of the problem. The author gave us the full story on what happened, because in 1946, many people never got the full truth. The author’s thesis would be that racism obscured the search for justice for the four black people who were lynched. Throughout this book, they showed how, at the beginning, there was hardly any search for the people who lynched the fur black people, showing that racism stopped them from

In the years between 1865 and 1965 there were hundreds of Negro lynchings in Texas. The Brenham Weekly Banner newspapers during this time barely focused on lynching and when they did, they referred to lynching as an unjust way of punishment for the black men they were burning, hanging and torturing; However, when chances arose for the lynching offenders to be punished there were no repercussions. The Brenham Weekly Banner had three papers touching on the topic of lynching that reveal the white supremacy running through southerners and how it is linked to lynching, as well as Brenham’s desire to bury their participation in lynchings.

The great majority of people lynched between 1882 and 1930 were black. During that period there were almost 4800 recorded lynchings in the United States. There were many more, no doubt, but we know about 4800. 3400 victims of this mob justice were black. The period from 1889 to 1893 accounted for the worst years. 579 blacks were lynched as opposed to 260 whites. That is a ration of 2.2 blacks lynched for every white. This is a significant difference already, but only part of the story. By the end of the century the racial nature of lynching had revealed itself, completely and unmistakably. Between 1899 and 1903, 543 people were lynched in the United States -- men and women. Of that number only 27 were white. That is a ratio of 22 blacks lynched for every white.

In “Democracy Abroad, Lynching at Home”, author Tameka Hobbs examines the history of racial violence and lynchings in Florida, she focused especially on a string of ruthless lynchings that occurred during the 1940s. She argues that these lynchings created difficult diplomatic moments during both World War II and the Cold War period and that they forced the U.S. government to become more active in prosecuting racial violence. While reading this book it is very hard to not get upset. Although the stories of slavery and lynching are nothing new to the public it is just unbelievable that such events could go on and are still happening to this day.