Analysis Of Iep Paltok : Poems From A Marshallese Daughter

In The Colonizer and the Colonized, Albert Memmi presents his arguments on the benefits and problems of assimilation of the colonized. According to Memmi, bilingualism of the colonized is a benefit and a problem for the colonized. In addition, he illustrates how self-rejection, self-hate, and shame are problems of assimilation by the colonized. After providing evidence of Memmi’s arguments, I will analyze whether the arguments he provides on the answer of assimilation in his book still hold up in modern society. Although Memmi provides pros and cons to assimilation being the answer to colonization, there really is no benefit if it means that suffering is the root cause of one choosing to assimilate to the oppressors.

On September 8, 2000, the head of the Bureau of Indian Affairs (BIA) made a formal apology for the their participation in ‘Ethnic Cleansing’ of the Indigenous Nations of the Western Territories of the Unites States.2 From forced relocation to obscure lands and forced assimilation into the white man’s view of the world, the BIA previously set out to ‘destroy all things Indian’.3 Through the colonization of Turtle Island (North America), the American Federal policy set out to eliminate in part or as a whole, the Indigenous populations.4 The attitudes of the colonists were intentionally detrimental and the process is naturally exterminatory.5 The process of colonization was often exemplified by violent confrontations, deliberate massacres, and in some cases, total annihilations of a people.6 The culture of conquest was developed and practiced by Europeans well before they landed on Turtle Island as the practice was developed, and perfected well before the fifteenth century.7 Taking land and imposing values and ways of life on the social landscape created a conflictual relationship with the Indigenous peoples and forced a new way of life that ultimately destroyed those that previously existed there.8 Modern Europe

The Kenyan feminist and environmental activist, Wangari Maathai, explores the legacy of colonialism and oppression in her native country through her moving 2006 memoir, Unbowed. Maathai explains that over the course of the nineteenth and early twentieth centuries, Africa experienced a massive influx of white settlers. In an effort to solidify control over recently acquired colonies, many European powers had encouraged large numbers of their ethnically white citizens to make a new home on the African continent. As a result, thousands of native Africans were displaced. Maathai’s ancestors, the Kikuyu and Maasai peoples were among them. The majority of these forced dislocations took

In Deborah Miranda’s memoir “Bad Indians”, she uses documents, images, and drawings to expose colonial violence and provides evidence of a history of conquest. There are different types of colonial violence that are depicted throughout her memoir, such as: physical, emotional, sexual, and cultural violence. Additionally, Miranda exposes the nature of colonial violence by providing evidence by implementing particular sources to contribute in confirming the history of conquest throughout the lives of California Mission Indians.

The crown depicted the Indians as intractable, only to find that settlers resorted to violence against the Indians precisely because of their supposed intractability. Indigenous peoples, for their part, fought among themselves and against advancing settlers. All groups sought to “territorialize” their societies to secure themselves against competitors. In the final chapters, Langfur extends and qualifies this complicated story. In the later eighteenth century, settler pressures grew, stressing crown policies and threatening indigenous social orders, until all-out war broke out after 1808. For Langfur this was no Manichean battle between European invaders and indigenous victims. To a dominant narrative of violence he juxtaposes a “parallel history of cooperation” among Europeans, Africans, and Indians, and he concludes that war itself must be understood in terms of “the relationship of cooperative enemies.”

In The Colonizer and the Colonized, Albert Memmi’s essential argument is that the collapse of colonialism is inevitable. According to Memmi, there are only two answers for the colonized to disrupt the system of oppression. The two possible “solutions” are assimilation and revolt. In response to the marginalization of the colonized, both answers carry a high price. In Memmi’s eyes, neither will work in the end. The first of two answers on the road to collapsing colonization is assimilation. Imitation and compromise are not the answer to decolonizing, for neither the colonized nor the colonizer.

The authors explain that colonialism is built upon relationships between settlers, natives, and slaves, and that these types of relationships still exist; especially among those who still have the desire to resettle, reoccupy and reinhabitate (page 11).

By the 1800s, Europe had gained considerable power- centrally governed nation-states had emerged and the Industrial Revolution had deeply enriched different country’s economies. Advances in science and technology, industry, transportation, and communication provided Western nations with many advantages. Encouraged by their new military and economic prestige, European countries embarked on a path of aggressive expansion that today’s historians call “New Imperialism (1800-1914).” Europeans brought much of the world under their influence and control, dominating various countries politically, economically, and culturally. Though the West reaped the benefits of foreign imperialism, native peoples felt its harmful effects. For example, in Document

In her novel When the Emperor Was Divine, author Julie Otsuka presents the long-lasting effects that isolation and alienation have on a person’s self- image and identity. During WWII, Japanese-Americans living in the United States were forced to move to isolated and horrific internment camps. The US government ensured they were separated from the rest of the country. This even included their own families. When the Japanese-Americans were allowed to return home after the war, the result of the isolation they experienced created irreversible damage. They continued to experience alienation, often making it impossible for them to recover emotionally, mentally and financially. Otsuka uses characterization to bring to life the traumas of the war and the effects it had on her characters, the girl, her mother and her father.

With globalization and colonization taking over almost the entire known world, native tribes who are indigenous to their lands are losing control of the lands that their people have lived in for ages to the hands of foreign colonizers who claim the land as their own. Now, indigenous people all around the world are struggling to reclaim the lands and rights that were taken away from them through non-violent social relations with national governments and large corporations. Anthropologists have recorded how indigenous people across the globe attempt to create relations with national governments to reclaim rights and lands that they once had before the colonization of their ancestral homeland.

Colonialism has a historical context that has long obscured and distorted the experiences of indigenous people, particularly those who endured the brutalities of the California Missions. Although indigenous people are portrayed in history as docile people, who openly embraced invasion, Deborah Miranda dismantles this depiction in her memoir, Bad Indians: A Tribal Memoir, through two stories called “Dear Vicenta” and “Novena to Bad Indians”. Throughout the stories run various narratives of survival and resistance, which form new understandings of colonization and missionization. Miranda practices decolonization through oral history in order to form new and ongoing indigenous identities. Evidently, through decolonial practice and deconstructing dominant narratives about “colonized” peoples and replacing them with stories that use traditional memory and practice, Miranda disrupts the commonly accepted narrative of indigenous peoples by reconstructing the dichotomy between good and bad Indians through acts of resistance and survival.

The land of the freedom for new settlers from England and Europe was for many seen as an opportunity to open new frontiers of prosperity, and land to own. The strong clash of culture, customs, religion and language was without a doubt a challenge not only for new settlers, but also for natives Americas in how to live from then on. English colonial women faced also this challenge when some of the women were abducted by Natives Americans and some of them decided to stay, due to the lack of rights, husband’s oppression, illiteracy, the inequality of jobs and gender roles.

Furthermore, this poem heavily uses a mixture of literal and figurative imagery. One of my favourite examples of imagery in this poem was “hands reaching out / fists raising up / banners unfurling / megaphones booming” (Jetñil-Kijiner 62-65). This quote allows the reader to imagine the protests and the movements that people are trying to do in order to save the planet. That was a case of extremely powerful and inspiring literal imagery as it shows people’s fight for change. This is an example of people who are fighting to save the planet for not only the current generation but for future generations as well. There are also several examples of figurative imagery, the most prominent is personification. An example of personification is “they say [the lagoon] will gnaw at the shoreline / chew at the roots of your breadfruit trees / gulp down rows of your seawalls / and crunch your island’s shattered bones” (12-15). In this example, it is talking about the repercussions of climate change and what the future will look like if people do not change. The use of personification helps the reader understand the awful things that can

In this essay I will be comparing two poems which show connections between people and the places in which they live. The two poems I will be comparing and contrasting are “Blessing” by imtiaz Dharker and “Island Man” by Grace Nichols. Both of these poets express their feelings through these poems. Grace Nichols allocates her experiences of how people feel when separated from the environment and place they lived in for such a long period of time. On the contrary Imtiaz Dharker uses the poem “Blessing” to convey the importance of water for less fortunate people. From both of the poems I have chosen I can see that the poets have written about something they feel is important. The reason why I have chosen these two poems is because both of the

The desire to conquer land that was previously unexplored has existed throughout history. This desire forced many indigenous societies, who were usually dominated technologically, to adapt to the teachings and overall system of the ‘superior’ conqueror nation with destruction as the only alternative. This causes a major impact on how a certain society functions, even after seeking independence from the foreigners. The rise and fall of indigenous societies can be analyzed through various media. Chinua Achebe is a novelist specializing in African literature, and this essay deals with the themes regarding colonialism in one of his many novels. In