Analysis Of Isaiah 's ' The Lord Of The Flies ' Essay

Write an analysis of the opening chapter of Lord of the Flies. How effective is it at introducing the characters, concerns and language of the novel?

“When you see corruption being rewarded and honesty becoming a self-sacrifice–you may know that your society is doomed”(Rand). This was stated by Russian-American novelist Ayn Rand; the extract relates to the novel William Golding wrote called Lord of the Flies. Golding wrote about a group of schoolboys trapped on an island from a plane crash. The boys had to figure out how to survive without grownups. Trying to survive was difficult because they had to have common sense and order. They lose those traits throughout the book which resulted in selfishness and corrupt behaviors.

In the novel Lord of the Flies, by William Golding, a group of English boys in their adolescence are stranded on an island. They crash-land while being evacuated because of an atomic war, so the boys must learn to cooperate with each other in order to survive. The boys are civil at first, but the bonds of civilization unfold as the rapacity for power and immediate desires become more important than civility and rescue. The conflict between Ralph, the protagonist, and Jack, the antagonist, represents the conflict between the impulse to civilization and the impulse to savagery, respectively. In Lord of the Flies, Golding uses Ralph and Jack’s struggle for power to show that greed and lust for power can corrupt the best

What went wrong in the Lord of the Flies? Some may say Jack and some may say Roger, but what are the real reasons for the downfall of the boys? They are, the loss of hope, the loss of order, and the passing of time.

“We all have a social mask, right? We put it on, we go out, put our best foot forward, our best image. But behind that social mask is a personal truth, what we really, really believe about who we are and what we 're capable of” (Phil McGraw) one once said. In Lord of the Flies the characters wear a social mask that opposes their true feelings. Written by William Golding, the story revolves around a group of boys who become stranded on an island and must depend on themselves to survive. They elect a chief, a boy named Ralph. However, as the story progresses, the group become influenced by Jack, an arrogant choir chapter boy. Intriguingly, although they desire to be with Jack and join his tribe, the boys remain with Ralph for most of the story. The rhetorical triangle, which analyzes a speaker or writer based on three ideas- ethos, pathos, and logos-, helps many to better understand the children’s actions and mentality; ethos focuses on the credibility and ethics of the speaker while pathos concerns how the speaker appeals to the emotions of the audience and logos is about the speaker’s use of evidence to appeal to the audience’s sense of reason. The boys stay with Ralph because of Ralph’s use of ethos but prefer to be with Jack because of Jack’s use of pathos and ethos which shows Golding’s message- humans were masks.

) This goes to show that God would have frowned upon you if you did not treat the less fortunate as equals. He did not like that the rich would oppress the poor because he, himself had come from humble beginnings. He was not the from the poorest class but he understood what it was like to have very little. He also relates the bible to how we should take after the people in need.

The rich oppressed the poor; might was right; it was an age of corruption.” The religious leaders in Israel believed that Yahweh materially rewarded those who honor him and practice at the established places of worship, which meant that the poor did not live comfortably because they refused to regularly participate in religious activities. Amos, on the other hand, was taught that you express loyalty for Yahweh through fair dealings among people.

The New Testament exalts poverty because those with less material possessions have much less to be attached to in this world.

Isaiah’s terminology when describing God as “The Holy One of Israel”, not only shows reverence by admission of God’s holiness, but also emphasizes the point of the great offenses that the Israelite nation committed against God. As a holy God, he cannot allow sin in his presence, and therefore, must bring effect to the cause. With God’s ultimate goal of reconciliation, punishment is used to its effect while the Servant’s main role was making it available to the people.

This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.

Unfortunately, this fact is so true of our society today, but Yancey goes on to show how Jesus makes an extra effort to reach out to he poor. He gives a list, which he got from another writer, on the advantages of being poor. This list really made an impact on me. It showed me how I need to be more open to what God has to say, and not so involved with the materialistic and secular views of today. I need to focus on what God has planned for me, and not make my focus to be what other people think of me. “Strength, good looks, connections, and the competitive instinct may bring a person success in a society like ours, but those very qualities may block entrance to the kingdom of heaven” (Yancey 114).

     Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. This is the first Beatitude. It tells us that we should accept people for who they are and not the material things they have. You should not treat a person who lives in a nice house and drives a nice car any different then someone who lives in a less desirable house and drives an old car. You should treat everyone how you would like to be treated. Just because someone can not afford some of the things as you might be able to does not mean that they are a bad person. We should accept everyone into our community.

The prophet teachings about social injustice come from Amos. Social injustice is the ill treatment to the vulnerable citizens that God calls us to respect and care for. In Leviticus 19: 3-35, God instructs us about respecting our parents, feeding the poor, paying workers on time, upholding justice, not slandering others, respecting the elderly, and honesty in business dealings. Amos preached the coming of judgment against Israel for oppressing their people. The inequality between the rich and the poor were disgraceful to God’s commands. Amos 5: 14-15 states “Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say He is. Hate evil, love good; maintain justice in the courts. Perhaps the Lord God Almighty will have mercy

“Isolation is a dream killer” (Barbara Sher). In the novel Lord of the Flies written by William Golding, kids stranded on an island must figure out how to survive. By hunting pigs and building shelters the kids tried to subsist on the island. Through the process of hunting, the kids became cruel, evolving to the point of being barbaric. Thus, through the barbaric actions of the boys and the outside world, Golding shows that savagery exists in all people.

people of God: “Has not God chosen those who are poor in the eyes of