John Demos’s interpretation of the “Heathen School” illustrates American challenges relating to multiculturalism and assimilation effectively. Demos flawlessly accounts the unforeseen and touchings stories of the missionary project, originating in Cornwall, Connecticut in the eighteenth century. At the same time, Demos details the conversion of
“Heathens”-consisting of young Hawaiian, Native American, Indian, and Chinese men-into Christianity and civilization itself. The Heathen School became a grand scheme to American expansion across the world. However way you look at it, there was a cost to the American dream.
Ever since the Second Great Awakening took place, religion became the focal point to spread Christianity all across mankind.
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Of course, criticism obstructed the school’s progress of assimilation of the native people. A quote from the native author William Apess addresses the conflict distinctly in his 1829 autobiography: “missionaries have injured us...by degrading us as a people, in breaking up our governments, and leaving us without any suffrages whatever, or a legal right among men.” Certainly, the multiculturalism was ideal to expansion, but even so not even the citizens of America respected their foreign peers. Racial slurs, such as “a poor Indian” was emphasized by Apess. This implies that Americans looked down and were condescending towards outsiders.
Specifically, American citizens made the assumption that indigenous people were “stupid” or “slow.” They will point out their bizarre behavior, in the manner like Obookiah-”Walking strangely and flapping his arms…” The ignorance of America not only added a new challenge to worldwide diversity, but to indigenous people as well. The key to the difficulty of assimilation and multiculturalism was the downfall of the heathen school. The school accumulated generous amounts of money from generous donations from both ordinary folk and organizations alike. Many of the donations were gifts, sums of money, or given as labor, from as simple as five dollars, a shirt, or tailoring. Consequently, that will soon change with the introduction of interracial marriage. It was evident that discrimination among native peoples was
Colonization was detrimental to not only the physical bodies of the Native Americans, but to their minds as well. The shift in indigenous education was a destructive one; Western education completely overtook the indigenous education that had thrived for generations. Instead of allowing education to benefit both indigenous and European peoples, it was used as a tool to destroy indigenous culture. When the settlers from Europe and Spain first came to the Americas, “indigenous men and women articulated their petitions for more educational spaces” (Díaz 60). The attempt to share educational spaces was continuously rejected by the settlers in an attempt to spur assimilation instead of cooperation.
With waves of the American population moving westward, government attempted to assimilate, or integrate, Native Americans into American society. Their goal was for Native Americans to live and behave like white Americans, and for them “to cast off their savage habits and become an interesting, civilized, and Christian community” (Doc 9). Children were sent to boarding schools where they were given new clothes and haircuts, and taught English, Christianity, and American ways of life (Doc 13). While many Americans believed this would be good for the Native Americans, it effectively destroyed their culture and identity. By forcing them to learn English, they were unable to communicate the concepts, beliefs, and ideas their languages were based on. Americans did not consider the fact that English could not substitute for Native languages, because they are based on different realities, histories, and cultures (Doc 3). Assimilation turned the lives of Native Americans upside-down, forcing them to give up ideas and beliefs they had been practicing their whole lives, without any say. Slowly, Native American culture and lifestyle faded until it was nearly
Taking away Native American children’s language caused many challenges at home. Many children were confused, homesick, as well as resentful. Many of the children attending these boarding schools did not understand why their parents sent them to boarding school. For many it was because family members were, “sick then. He don’t want to take care of a little one so he pushed me to school” (Burich 5). Many children would not understand why they were being sent to these schools, especially since the schools were changing their worlds
American Indians are ignored from their cultural values, and were looked upon as lower than the white
During the end of the nineteenth century, the United States had formed policies which reduced land allotted to Native Americans. By enforcing these laws as well as Anglo-American ideals, the United States compromised indigenous people’s culture and ability to thrive in its society.
The Native American children were educated at Carlisle in order to make a “better” transition into society for post-bellum America. Carlisle was located in Pennsylvania and was a reform school for Native American children. “Carlisle fills young Indians with the spirit of loyalty to the stars and stripes, and moves them out into your communities to show by their conduct and ability that the Indian is no different from the white or colored, that he has the inalienable right to liberty and opportunity that the white and the negro have (Paul Prucha 68).” The Native Americans didn’t have the liberty to live on their land as they were before the whites arrived; “By 1979, my people were no longer free, but were confined on reservations under the rule of agents (Standing Bear 69-71).” The Native American children such as Luther Standing Bear were taken from their families, land, and tradition to be reformed into a civilized American. Luther Standing Bear recalls his time at Carlisle; “The task before us was not only that of accepting new ideas and adopting new manners, but physical changes and discomfort had to be borne un complainingly until the body adjusted itself to new tastes and habits (Standing Bear 69-71).” The Native American children’s names, attire, religion, and diet were changed to that of the white Americans. “…the change in clothing, housing, food, and confinement combined with lonesomeness was too much, and in three years nearly one half of the children from the Plains were dead… (Standing Bear
In the seventeenth century, religious persecution ran rampant throughout Europe. In attempt to escape the oppression, many fled to less critical countries and territories. One of the popular refuges was colonial America. Settling in the north, these religious refugees made up a majority in the New England population, endeavoring to use it to form their Ideal society. They could use the new land to implement a new civilization reflective of their beliefs.
During Westward Expansion, white settlers saw the Indians as a hindrance to civilization. Therefore the mindset of settlers were to convert Native Americans into white culture. To begin assimilating, the government should, “cease to recognize the Indians as political bodies,” adult male Indians should become a citizen to the government, Indian children shall be taken away and “be trained in industrial schools,” and Indians should be, “placed in the same position before the law.” Assimilating Indians wasn’t a simple teaching of a new culture instead, it was brutal. The boarding schools were merciless towards the Indians, mainly because they wanted to force Indians to drop their culture. Native Americans were obligated to change and lost their
It wasn’t long after that people started to see America as the place that the new or second salvation of the lord was to be found. It was believed “that the beginning of this great work of God must be near.”5 All these things that were happening to the colonist, changes of ideals, actions, and revival of religion, could only be explained by the work of God, because “God presently goes about doing some great thing in order to make way for the introduction of the church’s latter-day glory.”6
These stereotypical binaries of the childlike and savage Indian are directly linked to the narratives of white settler society and colonization. Essentially, by classifying all First Nation cultures under a monolith of a few stereotypes the white setter society claimed dominance over the First Nation peoples as they created the lens through which the First Nation’s history and identity would be read. The influence of the press and government policies lead to the acceptance of these stereotypes as defining truths about First Nations people which aided the settler societies in solving the Indian problem by destroying what it meant to be Indian. In this way, the stereotypes not only developed the idea of assimilation to save the Indian, but they
Thomas King’s The Inconvenient Indian tells the story of Indigenous people in Canada and the United States, it challenges the narrative on how Indigenous history is taught and explains why Indigenous people continue to feel frustrated. King’s seeks to educate the reader as he provides a detailed accounts of the horrific massacres Indigenous people endured, yet he simultaneously inserts humorous moments which balances out the depressing content and enhances his story. The books highlights the neglect and assimilation that Indigenous were subjected to and how their survival was seen as an inconvenience to western culture. King directs his message at a Euro-centric audience to offer an accurate explanation of Indigenous culture and
Religion has been around since the discovery of America. Many European immigrants came to America to escape the traditions of the Church of England. The people wanted religious freedom. Most, however, tried to force their religious beliefs on the people who came to settle in their colonies creating a divide. It wasn’t until The Great Awakening, which started in the New England colonies, occurred that people rose up and revolted against the norms of religion and began to worship the way they wanted to. This divisive time period greatly impacted the American colonies by allowing true religious freedom to all the people.
Children were taken away from their homes and told everything they knew was wrong. They were sent to boarding schools to change their culture. These boarding schools were run by the United States government. The government's goal was to civilize Native Americans. They sent children to these schools against their will. Native American children were educated like Americans and they had to change their native ways to be more like whites (Cayton 266). Teachers abused their students and beat their native ways out of them. They were not allowed to see their families so they would try to escape, but their attempts were unsuccessful. The United States government’s Boarding Schools of the mid-late 1800s irreparably changed Native American culture.
"The highest and only true form of Civilisation is Christian Civilisation -as Civilisation without Christianity is only cultured Barbarism"[2] The Assimilation of Native Americans was a major campaign of the US Governments in the 19th Century, particularly through the establishment of boarding schools. The Carlisle Indian School was founded in 1879, prior to this Education of Native Americans was
Efforts to 'civilize' the Native Americans through the use of schooling began in 1819 and continued until the late 1920's. The first schools were the result of Christian missionaries' efforts to gain converts. English was the only language spoken in these schools, and the Native American culture was looked upon poorly. Some earlier efforts were made to adapt to Native American culture, including the development of a written Cherokee language. This knowledge, however, was used to impart Anglo-Protestant values and religion (Spring 18-21).