Analysis Of Judith Ortiz Cofer 's `` I Fell, Love, And My Hormones Awakened ``

The author shows similarities between the narrator and his more skeptical colleague in an attempt to highlight the narrator’s thoughts. His thoughts show that his caustic colleague is very critical in describing the immigrant mother as a “bugger” and the daughter as a “pimply-faced bitch”. (pg. 55) The story then ends with a sense of hope for the young girl as she returns to school.

There is a fine distinction in the fabric of DNA that separates men and women- one has the opportunity to give life and one does not. Although beneath skin and flesh is the foundation of a body, the bones. What every human being also shares with each other is the ability to cast emotions. However throughout history, men have been brought up to be seen as if they have little to no feelings at all and women are to be too emotional. Everyone has the potential to feel pain at some point in their lives. Objectification is the central concept dear to feminist thinkers. Many think that objectification is something that remains in history, but it continues to be a problem in modern society. F. Scott Fitzgerald applies this to the characters in his book: The Great Gatsby. The underlying theme of the podcast: Relationship Radio dealt with the objectification of human beings. Aidan Buckner, Olivia Lujan, and Penelope Tucker’s three podcasts: You Can Buy Me Love, Daisy, Money and Usage, and Puppy Love tie the notion of objectification through the relationships: Jay Gatsby and Daisy Buchanan, Tom and Daisy Buchanan, George and Myrtle Wilson, and Tom and Myrtle Wilson through the book The Great Gatsby.

Teenage rebellion is typically portrayed in stories, films, and other genres as a testosterone-based phenomenon. There is an overplayed need for one to acknowledge a boy’s rebellion against his father, his life direction, the “system,” in an effort to become a man, or rather an adult. However, rarely is the female addressed in such a scenario. What happens when little girls grow up? Do they rebel? Do they, in a sudden overpowering rush of estrogen, deny what has been taught to them from birth and shed their former youthful façades? Do they turn on their mothers? In Sharon Olds’ poem, “The Possessive,” the reader is finally introduced to the female version of the popular coming-of-age theme as a simple

Aubrey’s mum turned up and told Aubrey that she didn’t come because some days are too hard

Chapter 2, “Falling in Love”, shifts the discussion from race to gender. This chapter sheds light on the structure of male-female relationships on the streets. The lack of stability, surrounded by the destructive atmosphere reveals how women learn to use their sexuality as a tool for survival. However, this chapter mainly focuses on Tina, a homeless female heroin addict, and her experiences growing up surrounded by poverty, abuse and addiction.

This novel “is a book that truly speaks to adolescents in contemporary language and with teenage characters about adolescent sexuality” (Kaplan 27). Katherine is learning about her sexuality in the novel.

Amy Tan’s short story, Fish Cheeks, outlines the general idea of self-acceptance. As the narrator, fourteen year old Tan declares her love for her minister’s son, Robert, who unlike herself, is “as white as Mary in the manger” (Tan 1). This crush is anything but healthy, primarily because Tan is reluctant to reveal her true self to him. This hesitance she portrays is strikingly recognizable in the teenagers of today’s world. Amy Tan 's story, "Fish Cheeks," is significant to the adolescents of today 's society through the overall structure, quality, and applicability of the piece as the struggle to accept oneself as an individual is still as present as it ever was.

For a reader in 2017 “Girl” by Jamaica Kincaid might seems very surreal and harsh as a story; mostly because of the very grating and mean language that is used when the mother is talking. The mother’s heartless language makes is really uncomfortable even though at the end of the day, she speaks nothing but love into her daughter’s life. She is giving her daughter social and family teachings, sharing with her the cultural and social values that will help her girl to have a peaceful and respected household and a happy life.

Does deviating from one’s gender norms inevitably doom one down a spiral of moral corruption? Tim O'Brien, author of “Sweetheart of the Song Tra Bong” and Ernest Hemingway, author of “The Short Happy Life of Francis Macomber”, certainly seem to hold this view, as evident by the fates of the major female characters in their respective works. The deviance of the major female characters in both works appears to corrupt not only themselves, but also pollute their partners, causing them to suffer injury or harm as a result. The degree of injury ranges from negligible, like Fossie’s demotion and broken heart, to fatal, like the bullet that rips through Macomber’s skull. It begs the question, are these stories meant to serve as cautionary tales for their female readers, or possibly for their husbands, so they may recognize gender deviance and stop it in its tracks before their wives transform into Margot Macomber or Mary Anne Bell? This essay will analyze what such characters say about pervading views of women, both in society and in literature.

In “The Loons”, the half-breed girl Piquette Tonnerre spent a month with the MacLeods, a Caucasian family on a holiday. During that period, the doctor’s daughter Vanessa was trying to make friends with Piquette but she was rejected and ignored by the narrow-minded, over-defensive Piquette. Vanessa is an example of the open-minded, culture exchanging Whites Cardinal described at the end of “The Mystery of the White Man” (Cardinal, 200). Vanessa was one of those who have offered their culture and heritage; she was striving to discover the foreign ethnicity of the Indians but the cynical, self-protective Piquette had refused to befriend her.

This story speaks of a young teenage woman who, amid the civil rights’ movement and sexual revolution of the 1960s, is rebelling against the conservative morals and values of the 1950s and exploring her individuality and sexuality with a sense of egotism and inexperience that eventually gets her into harm’s way. Looking back, the Civil Rights movement may have been the most emotionally charged movement of the 1960s (Anderson). No other movement in United States history defines a change in culture better than the movement of the 1960s. Issues such as women’s rights, war, civil rights and the sexual revolution greatly influenced the American youth. Conservative family morals and values that predominated the 1950s were beginning to be questioned. Oates

“Lust,” describes a young teenage girl who has mischievous meetings with many boys. The narrator, which is the young girl, attends Casey Academy which is a coed school. She is sexually active and does not fear pregnancy because she has been taking birth control pills since she was a young girl. The narrator describes her sexual expected gathering with the fifteen different boys she has been with, and when she talks about them she seems emotionally removed from the experience. The narrator’s parents don’t have a clue about what she has been getting herself into: “My parents had no idea. Parents never really know what’s going on, especially when you’re away at school most of the time. If she met them, my mother might say, “Oliver seems nice” or “I like that one” without much of an opinion...” (1029). The narrator’s parents do not show much interest in her life which can be a reason to why she craves

Being on the verge of adulthood and having just left the simplicity of childhood, teenagers have always been particularly complex and enigmatic individuals. While most people struggle to see things from an adolescent perspective, Canadian playwright Joan MacLeod is well-known for her accurate portrayal of teenagers. In 2002, she published The Shape of a Girl, a play related to the dramatic story of a young girl named Reena Virk who was tragically affected by bullying, a characteristic behavior of adolescent development. Throughout The Shape of a Girl, MacLeod effectively exploits the Aristotelian dramatic elements and she uses Reena Virk’s story as well as the thoughts that it produces in the antagonist’s mind to portray both adolescent character traits and behavioral patterns.

In “The Myth of the Latin Woman: I Just Met a Girl Named Maria” the main argument made is that Hispanic women often struggle being identified. Judith goes on talking about her experiences with men and how they identify her as “Maria” because of her Hispanic heritage. They also identified her as a person she really wasn’t because if the way she dressed up. She talks about her Puerto Rican culture and how her mother made her dress and act like a woman at a young age. Later on in the reading passage she says a story about a job interview in high school and how they had to dress up. For her, dressing up was different from the other girls because of her heritage. The day of the interview they were identified as negative models and the whole day they were steered at. They also called her a “Hot Tamale” which is a stereotype for Hispanic women and a couple of other stereotypes were said to her. One of her most memorable incident was when she was at an event in a boat in Miami and a women called her over because she thought she was waitress. Those rough times didn’t stop Judith from wanting what she wanted to do which was to fit in the American culture. She accomplished to get an education and to set the reality of who Latina women are despite the stereotypes and myths.

In Lives of Girls and Women, people grow out of reading. As the protagonist Del says, reading “persisted mostly in unmarried ladies, would have been shameful in a man” (Munro, 117). As in The Bell Jar, women in Lives of Girls and Women who are educated and who are professionals are seen as masculine and immature. Mature and marriageable women learn to use make-up and to flaunt their physical beauty. Del overturns this rule by memorizing poetry and doing well academically. Both Esther and Del feel that academic achievements best define and express their sexuality, though not necessarily enhancing their sexual lives. While the bored, rich girls in The Bell Jar spend most of their time painting their nails and getting a tan, Esther feels out of place among the idle and the fashion-conscious. Her friend Doreen admits that at her college, all the girls “had pocket-book covers made out of the same material as their dresses”(Plath, 5). The night that Doreen returns drunken from the apartment of a stranger named Lenny, Esther closes her door on her friend but does not have the heart to lock it. Thus, Esther successfully shuts out the false societal values of female sexuality for a while, but acknowledges that her form of sexuality must co-exist with that of Doreen and of other females in her society.