Analysis Of Khaled Hosseini's 'The Kite Runner'

When you were a child, do you remember ever making a promise to be loyal to a friend? Maybe you exchanged cute heart necklaces or pendants or carved your names into a tree. In Khaled Hosseini 's The Kite Runner, two kids, Amir, and Hassan seem to have a strong friendship, represented in their names carved into a pomegranate tree. However, Amir reveals weakness in their friendship when he betrays Hassan by not intervening when the town bully, Assef, sexually assaults Hassan. In Mindset: The New Psychology of Success, Carol S. Dweck describes two types of mindsets. One is the fixed mindset, which is the belief that a person has a fixed amount of intelligence, and one cannot see growth in error, and a growth mindset, which is the belief that

Amir's internal conscience attacks him after he fails to stand up for Hassan and forces him to leave.

His selfish bias making it impossible for Amir to begin earning redemption. This is again proven when he returns to Pakistan to visit Rahim Khan. Rahim Khan pleads with him to try and get Amir to rescue Sohrab, his nephew, from Kabul, but Amir refuses: “‘you know,’ Rahim Khan said, “one time, when you weren’t around, your father and I were talking. And you know how he always worried about you in those days. I remember he said to me, ‘Rahim, a boy who won’t stand up for himself becomes a man you can’t stand up to anything’ I wonder, is that what you’ve become?’ I dropped my eyes. […] Finally, I settled for this: ‘Maybe Baba was right’” (Hosseini, 221). When given the choice to defend his honour and go rescue a young boy, or insult himself and look at the world through a negative lense, Amir chooses to adopt an incredibly negative persona, as per his past. He chooses to refuse the opportunity to experience empathy and relate to Rahim Khan’s desperation and pain, and instead drives a wedge between their relationship. Pushing himself further away from the redemption he craves so desperately. As a fear of empathy inhibits one’s ability to find redemption and uphold healthy relationships.

As well as his need to recognize the past not hide from it. “I became what I am today…because the past claws its way out. Looking back now, I realise I have been peeking into that deserted alley for the last 26 years” (1), this quote provides evidence that Amir has reflected his past mistakes and chooses to define himself as a result of them. Later in the novel, Amir finds a form of redemption for his inaction that night in the alleyway when he chooses to return to Afghanistan and save Hassan's only

Amir's entire life had been haunted by what he saw happen to Hassan. Although he was a child at the time, he couldn't accept his shortcoming during a time of need. He was jealous of his father for being able to stand up for himself and others and Hassan's undying loyalty to him. He developed a pattern of behavior - of covering up his mistakes and hiding his past – that he could not rid himself of until he suffered like Hassan did. He made it up to Hassan by saving his son, and he made it up to himself by suffering the way he

This one decision left a stain on Amir for the next thirty years. A quote on pg. 88 states “I wish someone would wake me up, so I wouldn’t have to live with this lie anymore” This quote explains how guilty Amir felt after seeing Hassan get raped as he desperately sought for anyone to find out but didn’t chose to tell anyone the actual truth. Another example from the text is when Amir tries throwing pomegranates at Hassan, as an attempt to get Hassan to fight back and punish Amir for choosing to leave Hassan. However, Hassan refused to throw any pomegranates at Amir, but instead smashed one into his face. A quote on pg.94 states “I wanted Hassan to fight me back for the way I failed him” This quote indicates that Amir wanted Hassan to fight him back, so he could have the “punishment [he] craved” (93) This demonstrates that Amir wanted to feel the act of being punished for his wrongdoing, similar to how Hassan was brutally raped due to Amir’s apparent mistake. Amir’s guilt forces him to travel across two countries to seek redemption for the mistake he made. 15 years later, Amir’s guilt led him to make the hefty decision of returning to Afghanistan “to be good again” (189) by rescuing Hassan’s orphaned son, Sohrab, from the terrible conditions he was left to face in Kabul. Amir sees this as an opportunity to redeem and free himself from

Overall Amir has changed throughout the book. He went from being a terrible kid to a not so bad man. The point of Amir going back to Afghanistan is so that he can become good and he does not let anything stop him. He is a grown man who had not even told his own wife his deepest secret in which makes him who he is. Amir going back and getting beat up makes him feel like a new man. Saving Sohrab’s life makes him an even greater man, spealily him being Hassan’s own kid. After everything that happened in Afghanistan, Amir finally owns up to himself, he tells his wife everything and he is not ashamed to say that

Amir thought, “I could step into that alley, stand up for Hassan – the way he’d stood up for me all those times in the past…. Or I could run. In the end, I ran.” (Hosseini, 82) It was this conflict that changed the lives of all the characters. This was Amir’s, “final opportunity to decide who [he] was going to be.” (Hosseini, 82) As a result, He spent his adolescence ‘running’ away from his mistakes, because everywhere he looked “Kabul had become a city of ghosts…A city of harelipped ghosts.” (Hosseini, 144) To Amir, Hassan was haunting his memories. Amir couldn’t stand it so Baba and Amir moved to America. “For [Amir], America was a place to bury [his] memories.” (Hosseini, 136) In contrast to Kogawa’s novel, Amir’s actions resulted to the change of his life and the lives of people around him. Rahim Khan, a family friend, calls Amir in his adulthood asking him to come to Pakistan. Rahim Khan urges Amir, “There is a way to be good again.” (Hosseini, 2)

He served as a fatherly figure to Amir so Amir's trust in him was strong. Rahim Khan summons Amir back to Afghanistan to fulfil the unanswered questions of the past. Rahim progresses to explain to Amir the reason for his father’s distance behaviour in his childhood. It is here that Amir learns that Hassan was indeed his brother. Amir shows great growth through his acceptance of his father’s

When Amir and his wife, Soraya, can’t seem to have a child, Amir believes that it is because of his wrongdoings in the past. Right up until Amir is in his 30’s does he confront his mistakes. It takes a call from Rahim Khan to persuade him that there is ‘a way to be good again’ (Pg. 2). Amir knows that he needs to make up to Hassan for the wrong that he did all those years ago, and so by confronting his mistake and trying to redeem himself by rescuing Sohrab, Hassan’s son. Amir’s confrontation with Assef when he is getting back Sohrab made him feel like he was confronting his mistakes and gaining redemption ‘For the first time since the winter of 1975, I felt at peace… In some nook in a corner of my mind, I’d even been looking forward to this.’ (Pg. 265). This is the punishment and redemption that he has been waiting all these years for, because Hassan wouldn’t punish him all those years ago when they were under the pomegranate tree.

Amir’s misadventures begin as a boy living in an affluent Afghanistan world. On the day of his birth, his mother hemorrhages to death. Robbed of any feminine influence or comfort, he goes to his overshadowing Baba for love and acceptance. His father denies his only son the tenderness he desires, leading Amir to believe his father despises him. After all, Amir’s

Hosseini shows that it is Amirs immense guilt that drives him to want to make things right and to earn redemption. We learn the basis Amir's guilt through his memories. It is caused by a lack of response at a time when his loyal servant and close friend Hassan is in trouble. Amir makes a conscious decision to hide in the distance and just watch, not because he was afraid. He sacrifices Hassan in order to earn his fathers attention and affection. This decision results in Hassan suffering though a traumatic experience and is the root of Amir's lasting regret.

In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).