Analysis Of Larry Grubbs 's ' Workshop Of A Continent ' : American Representations Of Whiteness And Modernity

As a result of the government-mandated segregation, resistance in both the United States and South Africa escalated. In other words, the history of the African civil rights movement taught: “Nationalism has been tested in the people’s struggles . . . and found to be the only antidote against foreign rule and modern imperialism” (Mandela, Long Walk to Freedom 2008, 156). By comparing and contrasting the Jim Crow Laws and apartheid, we are able convey that nationalism ultimately lead to activism and reform.

Did the five-generation family known as the Grayson’s chronicled in detail by Claudio Saunt in his non-fiction book, Black, White, and Indian: Race and the Unmaking of an American deny their common origins to conform to “America’s racial hierarchy?” Furthermore, use “America’s racial hierarchy as a survival strategy?” I do not agree with Saunt’s argument whole-heartedly. I refute that the Grayson family members used free will and made conscious choices regarding the direction of their family and personal lives. In my opinion, their cultural surroundings significantly shaped their survival strategy and not racial hierarchy. Thus, I will discuss the commonality of siblings Katy Grayson and William Grayson social norms growing up, the

By compartmentalizing food into such racial categories, the ‘white’ consumer draws boundaries between themselves and ‘others’.

Thesis Statement: Apartheid may have been a horrible era in South African history, but only so because the whites were forced to take action against the outrageous and threatening deeds of the blacks in order to sustain their power.

As a result of racial segregation, resistance from coloured people in both the United States and South Africa escalated. Furthermore, the history of the African civil rights movement validated: “Nationalism has been tested in the people’s struggles . . . and [proved to be] the only antidote against foreign rule and modern imperialism” (Mandela, Long Walk to Freedom 2008, 156) . By comparing and contrasting the American Jim Crow Laws and South African apartheid, we have evidence that both nations’ constitutions led to discrimination, activism, reform and reconciliation.

Before the ideas were centralized and incorporated into American society, these ideas were stemmed from Western ideas about the African community. There is a constant flood of visuals depicting half-naked African individuals staring into the eyes of the camera man while several other Caucasians are viewed as “supporting”. The stances of

Historical information about the period of publication: * South Africa already colonized by Europeans * Rampant racism * Introduction of apartheid in 1948

“Time, Space, and the Evolution of Afro-American Society on British Mainland North America” is an essay written by Ira Berlin on the history of North American slavery. His main argument in this essay is that when historians tried to explain about slavery they focused on slavery prior to the Civil War. They ignored the fact that the patterns of slavery changes over time (which is how the essay gets it’s title of time and space); the patterns before the Civil War are very different then the patterns during and after the Civil War.

Throughout the 20th century there was a multitude of organizations, ideologies, and most importantly, leaders, which helped Africans internationally to promote and advance their liberation. These groups and people made lasting impacts in nations worldwide that are still prevalent today. When analyzing the sixth framing question, the conceptual categories of social structure and technology are evident. Organizations such as the Universal Negro Improvement Association and the African Blood Brotherhood contradicted the social structure at the time and defined new governance for the African people. Leaders such as Madame Walker, MLK, Nelson Mandela, among others assisted in defining new governance as well. Also, an important aspect of the 20th century was the incorporation of technology, also a conceptual category, into persuading the public about the necessity of change within the generation, and for upcoming generations. Parallel to the organizations and leaders, the ideologies that contradicted themselves progressed the Africana culture in its entirety. Liberalism and conservatism, while differentiating, showed the public that while ideologically there were discrepancies, within the construct of society, these divergences were not adequate reason for physical violence.

In Eric Schlosser’s 2001 piece, Fast Food Nation: The Dark Side of the All-American Meal, he examines the rise of the fast food industry in the 1950’s as it was associated with the rampant consumerism of the era and shows how this led to the fast food industry becoming one of the most unethical, manipulative, and greedy industries that ever existed. Schlosser shows how fast food corporations, through mass appealing advertising, were able to manipulate consumers, especially young generations, into buying their products. Children were made the targets of advertising campaigns because these corporations knew that they were the most gullible audience. The 1950’s were filled with consumer trends in which buyers went after products that they believed to be popular and wanted to have the same things as everyone else. Corporations knew that they would have a very easy job in luring consumers because many other products and services had become trend setters in the 1950’s, so consumers would line up to buy fast food if it was presented as being “modern” and “trendy” in a sense. This paper will detail how consumerism and advertising played a large role in constructing American cultural identity during the post-war era.

We commence by examining South-African apartheid and its historical and theoretical context. Apartheid was a system of racial segregation used in the overtly racist regime in South Africa from 1948 to 1991. It was based on laws that banned “marriage and sexual relations between different “population groups” and requir[ed] separate residential areas for people of mixed race (“Coloreds”), as well as for Africans” (Fredrickson 3). These laws were based on the same obsession with “race purity” that characterized other racist regimes, most notably Jim Crow America and Nazi Germany. The system was justified in terms of “cultural essentialism” and “seperate development”. Cultural essentialism means that each culture has inherent features that differentiate the members of this cultural group from others. The concept of separate development

The innkeeper shrugged the comment away. “Last night has me thinking,” he said, “Wondering what we could do to make things a bit safer around here. Have you ever heard ‘The White Riders’ Hunt’?”

The neoliberal policies, which South Africa has implemented after the end of the Apartheid era, has lead to increased inequality, both on the national as well as the global level. This has led many to argue that South Africa today faces a new kind of imperialism, one that is not so much based on political subordination but rather on a new type of economic subordination through a so-called "empire of capital". This idea, among others, falls under the broader theory of "economic imperialism".

History is subjective because it is a subject that is based on a person’s knowledge and opinions. While some events have obvious causes, other events must be analyzed to find their true impetus. One complicated era from history that has a debatable cause is Apartheid. While some historians cite complex causes for Apartheid, most people in the general public simply believe racism was the root of the institution. While racism did factor into later practices of Apartheid, racism was merely a byproduct of the social and cultural effects of the institution. When evidence is examined, the real cause of Apartheid becomes obvious. This era of South African history was not simply based on social practices such as racism; Apartheid was rooted

Inequality between classes is historically rooted in sociological behaviour. Baumann and Johnston describe how amongst foodies, it was only an elite minority who took up the gourmet scene in North America prior to 1960 (5). “Consumption is, as it always has been, a socially embedded and embodied phenomenon” (Boden, 8). Consumerism and consumption now contains its own ideology, culture, and identity. The search for distinction is one of the primary drivers of contemporary consumerism and consumption. However, due to the increasing accessibility of commodities and experiences, people are not easily distinguishable. The ubiquitous question in society is “what do you do?” Or, in Pugh’s work “what do your parents do?” People attempt to fulfil specific societal positions in order to fit, which in turn causes a blurred image of one’s actual status and wealth. (For instance, the rejection of snobbery; the growing middle class; the ubiquitous search for a bargain; the modernization of roles and etiquette; the amount of choice and rapidity of change in trends; the use of credit or loans; the importance of fitting in; the ability to gain status through knowledge; and