Analysis Of Laura Bohannan 's ' The Bush '

Waterlily by Ella Cara Deloria tells the story of a young woman, Waterlily, and her family as they experience the every-day life on the prairie as Oceti Sakowin. Through the clever storytelling of Waterlily’s childhood, Deloria’s novel covers the Oceti Sakowin family life, camp circle, ceremonies, hunts, and war parties, and the introduction of white presence in the Midwest. Themes of reverence for tradition and honoring of beings and nature span the book; however, the story also exceptionally demonstrates the Oceti Sakowin way of life in a way that illuminates many of the beautiful pieces of the Oceti Sakowin culture. Waterlily displays two particularly significant aspects of the Oceti Sakowin culture: kinship and generosity.

the pain that the readers must feel as they witness as the tribe’s erosion under the influence of the

Walimai, by Isabel Allende, is a narration of a tribal man. The story begins as he starts to voice his opinions against “the white ones”, which he describes as men who “show a lack of respect” (1). He believes all of the living creatures shall be respected, and failing to do so may “lead to grave danger” (1). This teaching must be passed on to generations to come. Unfortunately, the white ones go against the beliefs of the elders, and uproots their tribe. For many occurrences, they are forced to “leave everything and run away like mice” (1). They take over the land, forcing them to move the entire tribe to a far away venue where “the women had to walk hours to find clean water” (3). Because of exhaustion, the Walimai was caught by the soldiers and forced him to work as a rubber collector.

They are an active community of which all engage in the same ritual. Although the ritual is unethical, it is safe to say that all types of people in this town work together, creating a similar culture amongst everyone. Also, this particular town creates a cultural body, as referred to as Scholes, based on their households. A family in this village consisted of a mother, father, and a couple of children. The mother was the caregiver, cooker and cleaner, the father was the workingman, and the children went to school and came home. The boys would help their fathers with house work involving tools and the girls would learn from their mothers the ways of caregiving and so on.

and is the figure head of the family. The mother, on the other hand, is where the child goes

Before detailing the events that take place between Sheba and the under-aged Connolly, Barbara assures the reader that she is merely the narrator, and that ‘This book isn’t about me’(Heller 4). Therein lies the most significant instance of irony that forms the crux of the narrative in Zoë Heller’s

Waterlily by Ella Cara Deloria tells the story of a young woman, Waterlily, and her family as they experience the every-day life on the prairie as Oceti Sakowin. Through the clever storytelling of Waterlily’s childhood, Deloria’s novel covers the Oceti Sakowin family life, camp circle, ceremonies, hunts, war parties, and the introduction of white presence in the Midwest. Themes of reverence for tradition and honoring of beings and nature span the book; however, the story also exceptionally demonstrates the Oceti Sakowin way of life in a way that illuminates many of the beautiful pieces of the Oceti Sakowin culture. Waterlily displays two particularly significant aspects of the Oceti Sakowin culture: kinship and generosity.

Also it should be noted that depending on the tribe or group leader, elements of Christianity figure prominently through the ceremony (www. peyote. net). The majority of the peyotism practiced in the United States can be identified with the Native American Church (NAC). There are many divisions of the NAC, and each chapter is composed of several auxiliary chapters or moons, Each chapter has officers who are trained to carry out the various tasks associated with the peyote ceremony. The most prominent position is that of Road Chief who is responsible for governing the main elements of the meeting as well as leading the participants down "The Peyote Road" or the way of learning to live life well (www.peyote.net), There are other offices held in the ceremony such as Cedar Man, Fire Man, Drum Man, and Earth Mother, and while many chapters have their own variances of the ceremony, many share common ceremonial elements along with the adherence to the practice of avoiding alcohol, devotion to family, and general moral living (www.peyote.net).

Throughout the poem, “White Lies”, Natasha Tretheway was able to show the difficulty of growing up biracial by using different literary elements that include puns, irony, and flashbacks to demonstrate how self-love is required in order to find one’s identity. By using first person, the author was able to connect with her audience on a deeper level by letting them experience what she did by taking them on a journey as she reflects back on her tough childhood.

a. An example of this community is the barn-raising, which usually occurs after the destruction of an Amish building, due to a fire or effects of a bad storm. The women of the community begin a wave of mass baking and cooking with recipes for up to 175 men that would make Martha Stewart jealous. The men begin to collect materials and the rebuilding of whatever is the focus of the raising, according to Encyclopedia Britannica.

In the first half of the historical nonfiction novel, Unbroken by Laura Hillenbrand, Louie Zamperini endures many hardships in his life. These struggles make me feel sorry for him and the trouble he is in. As a child, he was unable to fit in, his peers considered him “a bad kid”. Louie would unfortunately steal things on the streets, and consistently get into fights with others, commonly for no reason at all. However, the positive side to his actions, was the speed and running ability he built up. I felt relieved when his brother encouraged his participation on the school track team. In a nutshell, Louie was a natural star. His large, skinny frame and long frame gave him ideal running characteristics. No longer was Louie a bad kid, he was a

The two poems I chose to analyze were “Curandera” by Pat Mora and “Loose Woman” by Sandra Cisneros. They were an interesting read and made sure to reread several times to make sure I got everything I could from them. Both poems are so unique from other poems I have read; they are also unique from each other yet share similarities as well.

This joint family, like any social organization, must face problems such as acceptable division of work, relationships and specific family roles. These familial relationships are managed on the basis of a secular hierarchical principle. In fact, all Indians owe respect and obedience to the head of the family, who usually is the father or the oldest man of the family community. In The Gift of a Bride: A Tale of Anthropology, Matrimony and Murder by Nanda and Gregg, it is explained that, “females [are] placed under the perpetual guardianship of first their fathers and elder brothers, then their husbands.” (Nanda & Gregg 22) Thus, all the spending decisions, studies and profession, or marriage, are exclusively the responsibility of the father after the possible discussions with the other men of the family. Age and sex are the basic principles of this hierarchical system. The eldest sons enjoy greater unchallenged authority than their cadets. Of course men have more authority than women, but older married women have an important role within the family. In fact, the authority of a woman depends on the rank of her husband inside the group. Traditionally, the wife of the patriarch rules over domestic affairs and has considerable power over the other women in the community, especially her daughters- in-law.

In the novel Clotel or The President’s Daughter, Williams Wells Brown’s use of irony as Europe, particularly France, as a pivotal setting for the liberation of African Americans from the bondage of slavery, by virtue of its political and social demeanor, contrasted from the United States of America. In the Letter Exchange between Benjamin Banneker and Thomas Jefferson, Banneker’s letter reinforces the situational irony when he argues, “Sir, suffer me to recall to your mind that time in which the arms and tyranny of the British crown were exerted with every powerful effort in order to reduce you to a state of servitude” (253). Thus, this citation reminds Jefferson of his and his country’s origin. The Letters of Exchange and scenes from the novel dramatize the oppression of enslaved African Americans while acknowledging the irony by assessing the persisting gap between America’s founding principles and the ruthless existence of slavery.

In Safari by Jennifer Egan, Egan brings up the topic of relationships and their structures quite often. Egan even defines many of Mindy’s personal terms, which describe her interactions with others. Such terms as Structural desire, Structural resentment, Structural Dissatisfaction, are brought up often as Mindy describes her relationships with Lou, Albert, and herself. Mindy goes through lots of struggles and challenges while trying to maintain these partnerships. These kinds of relationships can be applied outside of the story; to show how these kinds of relationships can affect us in negative ways. Mindy has a completely different perspective by the end of the story. She also has all new relationships with Lou, Albert, and herself. In Safari, Mindy has many complex relationships throughout the text that change and evolve, as she also grows as a person.