Analysis Of Lullaby By Leslie Marmon Silko

The relationship between black patients and doctors has always been strained by the injustice done by doctors in history. One such example stated in the book is the Tuskegee syphilis studies: They recruited hundreds of African-American men with syphilis, then watched them die slow, painful, preventable deaths, even after they realized penicillin could cure them. …

Kristofic and Darren started Ganado Primary School. Kristofic was teased by being called “Bilagáana” (The white Apple) and bullied by his classmates (Kristofic, 2011, pp.8-10). As days went by, Kristofic started making new friends and did not hate Ganado so much anymore. He learned things he never knew before. He first learned, that Navajos are not Indians (Kristofic, 2011, p.13) and Navajos are called “Dine” (Kristofic, 2011, p.47). As years went by, Kristofic started to appreciate the culture, tradition, and started to learn the language. Within the first few years, Kristofic’s mother dated a Navajo man and married him. Kristofic mother had two children for him. A girl called Yanabah (Kristofic, 2011, p.99), and a boy called Glen (Kristofic, 2011, p.120). After graduating middle school in Ganado, Kristofic and his family moved to the Navajo Generating Station outside Page, Arizona (Kristofic, 2011, p.125). His mother got another job in this location to be able to have college savings for both her sons. Kristofic and Darren both attended Page High School.

The Navajo society is a culture rich in tradition. They value the close knit relationship with their family and have a great appreciation for the land. They fought to preserve their way of life, resulting in high values in; kinship, lifestyle, religious beliefs, and their rites of passage.

The Navajos are traditionally a matriarchal society. Descent and Inheritance were determined through the mother. In marital separation, woman kept the property and children. If the mother died, the children were sent to live with their mother’s family. Navajo women were at the core of social and economic control. They were the potters and weavers and owned the land and livestock, which was passed on to their daughters, who were trained to manage them.

Let’s start with the language portion of the Peoplehood matrix and the affects that settler colonialism has had on Navajo. In Peoplehood, it is stated that the language portion of the Peoplehood matrix is “a group-particular language, by way of its nuances, references, and grammar, gives a sacred history a meaning of its own, particularly if origin, creation, migration, and other stories are spoken rather than written” (Holm, et al. pg. 13). Especially in the late nineteenth century, Navajo children like many other indigenous children were sent to boarding schools. Settler colonialism resulted in a need to as Native Words Native Warriors puts it “eliminate traditional American Indian ways of life and replace them with mainstream American culture.”

A Mother to her Waking Infant was first published in 1790; the poem is narrated by a mother who is focusing her thoughts and words towards her newborn baby. The poem is directed solely at the child of the title, with the mothers words starting as the child awakes, Now in thy dazzling half-oped eye. Joanna Baillie uses a number of techniques to mirror and represent a new mothers emotions and affections for her child. The meter and form of the poem help to emphasise these emotions and the various other uses of language contribute to the effect of the piece on a reader.

This kind of cultural conflict led to Lia’s tragedy. Foua felt that it was important that there was a combination of western medicine and neeb. Knowing the history behind the Hmong could help a nurse better their care, by including their beliefs within their plan. The Hmong already felt that the United States had betrayed them by only choosing a select people, followed by not automatically taking those from the Thai camps, finding out they had no veteran benefits, Americans condemning them for taking all the welfare, and then taking it away from them. At this point they had little trust for people inside of the United States, so if the bedside nurses include their beliefs in some way, they could build a greater trust with them (Fadiman,

Spanning and providing passage over rivers, chasms, and roads, bridges are much more than just structures.They can be the attempt to save something precious into what could turn out as divorce. Marie Arana,  a distinguished author for writing “Two Worlds, One Childhood”, shares how she was the link between her two obverse parents, whose marriage was almost doomed from the beginning. Marie even takes note of when she notices her reflection through a little girl, and claims that every marriage has a “moment.”

This prejudice is another strong concept, as the American doctors continued to underestimate, disrespect, and undermine Foua Yang (mother) and Nao Kao Lee (father) and their Hmong way of life. Vice versa, the Lees would refuse doctors’ orders in administering medicines. Ruane and Cerulo hit it right on the nail when describing prejudice,(20) which is a prejudgment directed towards members of certain social groups, as a feeling associated with immigrant groups, those that contain individuals who have left their homelands in pursuit of a new life in a new country. There is a clear indication of an in-group vs. an out-group, as it is noted from Second Thoughts, “an in-group carry unrealistically positive views of their group. At the same time…share unrealistically negative views of the out-group.” The cultural barriers are built due to “the one-sided relationship,” of knowledge only found in the unyielding West, with the prominent racial discrimination found among the white, English-speaking doctors and their intimidate dismissal of the existence of any Hmong medical practices/knowledge. The application of assimilation (20) is important to the in-group, as they simply believe that the immigrants will come to embrace the same values and customs of their new ‘homeland.’

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

Providers possess a multiplicity of roles in today’s society. It is typical that patients trust their physicians and should feel comfortable seeing them; however, not all communities can feel this way about their providers. Iatrophobia is prominent within the African-American community, and a history of medical abuses against this community may have a link to such present-day health inequalities as shorter life spans and higher infant mortality rates than Whites.

The Navajo, also known as the Diné, are one of the largest Native American Tribes in the world. Their culture is made up of very distinct and unique characteristics that have been passed down from generation to generation. They have been taught to adapt to their surroundings and to the land. Each moral, standard, belief and value are what make the Navajo so unique to the Native Americans. In the following, their primary mode of subsistence, kinship system, beliefs, values, and economic organizations will be briefly examined to gain a better knowledge of the Navajo culture.

The world view of the Navajo who had lived for many centuries on the high Colorado Plateau was one of living in balance with all of nature, as the stewards of their vast homeland which covered parts of four modern states. They had no concept of religion as being something separate from living day to day and prayed to many spirits. It was also a matriarchal society and had no single powerful leader as their pastoral lifestyle living in scattered independent family groups require no such entity. This brought them repeatedly into conflict with Spanish, Mexicans and increasingly by the mid-nineteenth century, Americans as these practices were contrary to their male dominated religiously monolithic societal values. The long standing history

Tapahonso’s novel is filled with poems and short stories that encompass her Native American tribe the Navajos. As you follow along the journey she takes you, you are able to learn about the importance of a child’s first laugh, the creation of her people, and even how in “Tune Up” children have to come home in order to feel at peace with themselves, their lives, and their culture. “The port presents her memories— ‘long time ago stories,’ as she calls them—as explanations of the Dine way of life to her grandchildren (Vasquez).” This novel is written more for her family and tribe then it is for an outsider. However, as a reader you feel that you are invited into a private world that rarely gets seen.

Leslie Silko wrote a story about a woman, Ayah, who endures a life of death, loss, and estrangement. Ayah’s first son, Jimmie, died while at war. She lost her other two children, Danny and Ella, after she signed her name on a paper without knowing what she was doing due to a language barrier; The doctors then took her children away. Her and her husband also became distant. Silko uses the concept of an ocean to portray the idea of time; Continuous and fluid. In “Lullaby”, Ayah’s notion of time is much like the tides on a beach, the memories come ashore but then recede back into the ocean of memories.