Analysis Of Mark Fiege's The Republic Of Nature

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

History generally regards the period of Salem witchcraft trials as a radical instatement of religious zeal which favored superstition over reason and targeted a large number of women over a much smaller number of men. Admittedly, the 1692 witchcraft crisis is a very complex historical episode, yet seeing as the majority of the people involved were women, it can be perceived as a gender issue, and illustrative for the definition of the role of women in New England. The present work's aim is to outline the colonial mindset concerning women and present relevant theories by means of analyzing three cases of witchcraft accusation together with delving into the accusers' perspective.

Everyone knows about the blood bath that was the Salem Witch Trials, but what not many know is what caused it and how it affected Americans throughout History. In the summer of 1692, it all started. A couple of Puritans thought that their daughters were being influenced by the Devil, but what they did not know is what the doctor said would affect the whole town, and eve their ancestors. Thesis: Many peaceful years after the Puritans’ journey to the new world, trouble arose through the Salem Witch Trials by what happened, what caused it, and the effects.

The Salem Witch Trials began in the late 1600’s and is widely known to this day as one of the darkest periods in American history. In this essay, I will be analyzing the context and origins of the trials, the hysteria that dramatically spread through Massachusetts, and the legacy that we’ve come to know today. (thesis statement will go here I just can NOT think of one and I’m tired of wasting my time trying. Help .)

“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.

The Salem Witch Trials is an infamous event due to its bizarre and seemingly hysteric circumstances. Eric Foner contributes this incident to Europe’s growing population as well as the replication of English hierarchical social structure in the colonies. I believe that the established social class influenced the Salem Witch Trials to some extent, but the series of trials and executions were caused more by general social and economic tension in the colonies during the 17th century. Those who lived in Salem during 1692 faced numerous hardships. Work was incessant and exhausting- duties including making clothes, raising livestock, and farming in harsh climates and rough terrain. Most families had to be self-sufficient and upkeep strict Puritan values. A recent smallpox epidemic, growing small-town rivalry, and an influx of political conflict in a colony teetering between governments. The constant threat from nearby Native American tribes also magnified the Puritans’ irrational fear.

The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

The myths surrounding the Salem Witch Trials of 1692 spike the interest of historians and non-academics alike. These trials have been the concern of different historical articles, novels, plays, films, and even religious debates. One issue that is certain, is the hysteria of the community overwhelmed Salem, Massachusetts in 1692 and 1693. A particular primary source, “Accounts of the Salem Witchcraft Trials (1693)” by Cotton Mather, suggests that the actions brought forth provided proof of satanic work. Even though Mather was a contemporary observer, Mather fails to analyze the importance of the real contemporary issues displayed during the time of the trials. Furthermore, historian Kyle Koehler, takes a different approach in his review,

The idea of witchcraft seems preposterous now, but it pulled me into its issues with its bony hands. The renowned play and film The Crucible, by eminent author Arthur Miller, is a great tale of deceit, religious persecution, justice/injustice and paranoia, which shows the ignorance and the perplexing nature of the 17th Century Puritan society. The mysterious world of witchcraft and witch hunts is the centrepiece of this story, which parallels to the Senator Joseph McCarthy communist ‘witch hunts’ in the 1950s. Similarly, I can create a link to contemporary issues in society, whether it takes place in the school playground or politics. As we can all recall, abusive power was a severe problem in the villages of Salem. It afflicted on a person’s ideologies and how they were represented and symbolised by others. My curiosity is conveyed through Abigail. This protagonist is seen as inhumanly diabolical, as she does not express any remorse, via the motif of manipulation and accusations. This is all refracted through the lenses of my own attitudes, values and beliefs of an egalitarian society. So today I am here to explain and engage with you why I entirely believe this story, from many years ago, can reproduce the same apprehensions of abusive power in society today.

The lawful framework in early New England changed drastically as an effect of the witch trials. As their religious convictions ran inconsistent with a reason-overwhelmed lawful framework, a contention happened which prompted social shearing in a group accepted to be tormented with suspected profound foes. There are sure conditions that started such turmoil, for example, their tenacious confidence and social qualms that could now be vocalized. This vocal impetus uprooted the common holiness of social request. This is one reason other such examples fizzled from getting to be boundless. Notwithstanding when such examples happened, a generally sensible arrangement of choosing blame or purity was created to decide the destiny of the suspected witches' lives.

Witchcraft was a highly widespread phenomenon in the sixteenth and seventeenth century, where in many places people accused of witchery were executed. One specific time period in the late seventeenth century -- in Salem, Massachusetts -- plays as a great example of the harshness in these witch persecutions. As in many cases, some layer, or layers, of political or religious power takes a role in leading to successful execution of accused witches in Salem. Taking a look at Salem, persecutions took place in Salem village, where society was shaped around the ministry of Samuel Parris. This is evident as people supported independence for “Salem village and its church [emphasis mine]” from the town of Salem.

The central issue at stake for people during the Salem witch trials were a series of hearing and prosecutions of people accused of witchcraft. It all started in Salem Village, in colonial Massachusetts between 1692 and 1693. A man by the name of Richard Godbeer, the author of “The Salem Witch Hunt” and several other books is a professor at the University of Miami. Godbeer’s research and teaching interests center on colonial and revolutionary America. Also, his fields of interest are in gender, sex, witchcraft and religious culture.

Throughout the witch hunts, women were the primary target; most victims being midwives, native healers, single women who lived alone, people against whom neighbors had a grudge or practitioners of ancient pagan rituals. Although not all were women, 75 to 90% of accused witches were in fact women (Levack,. p. 124), forcing one to question the affects of the harsh portrayal of women being placed on women.

As hysteria ran rampant, people began to believe things that were completely contradicted by common sense. The Salem Witch Trials were a prime example of this; combining the suppression of females in colonial society with religious and racial prejudice. Successful, upper-class women were vilified as witches, and their demise only further solidified the misogyny of the colonial era. Despite outrageous claims of voodoo and dark magic, the happenings were in large part due to actions of jealousy and envy, carried out through the selfishness of a small group of girls. Today, this group of girls is paralleled to Congress, mirrored by the same foolish behavior. It becomes clear that humans haven’t grown, as they have not