Analysis Of Mary Fisher's Speech 'A Whisper Of AIDS'

Mary Fisher’s speech entitled “A Whisper of Aids,” is an appeal to the emotional and political moods of the Republican National Conference on August 19, 1992. In this speech she talks about her disease, but unlike most people, who become depressed when they learn about contracting the disease, Mary Fisher stands up and fights for everyone who has AIDS as well as bringing the statics of HIV and AIDS to light. Mary Fisher’s speech can be analyzed from three different standpoints: structure, delivery, and appeal.

“Two hundred thousand Americans are dead or dying” Two hundred thousand Americans, two hundred thousand brothers, friends, loved ones, all fighting a war; this war is not fought in foreign countries, this war is HIV/AIDS (“American Rhetoric: Mary Fisher”). Sadly, Mary Fisher is one of the many victims that are crushed by the heartbreaking diagnostic of being HIV positive, however, this was her alarm to the severity of the virus. As a result, Fisher dedicated her life to spread awareness of HIV and AIDS. In addition to the jaw-dropping speech, Fisher, has dedicated her whole life to the awareness of AIDS, through her store, biographies, non-profitable organizations, and many more. However, “A Whisper of AIDS” is the first domino in her line of work to break the “shroud of silence” known as AIDS (“American Rhetoric: Mary Fisher”).Fisher spoke from the heart, and as well as the mind in “A Whisper of AIDS”, which effectively touched the hearts of many and did exactly what she hoped it would, turned the whisper of the word AIDS into a shout spoken from numerous to prevent fear in the hearts of many. In order to show the dire importance of awareness of HIV/AIDS, Fisher, Effectively uses heartbreaking pathos, strong logos, and persuasive ethos.

The use of pathos in a speech gives the audience assurance that the speaker understands the depth of the issues in topic, as well as sustains the argument by giving a visual that makes the logical claims stronger and more memorable. Clinton outlines the severity of issues for women around the world, quoting, “women comprise more than half the world’s population, 70% of the world’s poor, and two-thirds of those who are not taught

In human societies there will always be issues or problems that occur which cause some form of reaction from those who feel that their values or societal equilibrium is being threatened. Stanley Cohen and Jock Young led the way in explaining the notion of moral panics and how they are formed and their consequences on society. There have been numerous of these moral phenomena over the years, which have gripped society in a vice lock of terror and more often than not, ignorance. This essay will discuss the concept of the moral panic and look at the case of HIV/AIDS which caused a huge conflict of morality within society. This essay will also analyse the failings of health organisations, politicians, and the

Mary Fisher also wants her immediate audience to change their negative perspective toward the disease. She wants them to let the affected speak about AIDS and HIV and not ignore them. She is claiming that the rest of the nation has made the affected be fearful, with the words, “You are HIV positive, but dare not say it. You have lost loved ones, but you dare not whisper the word AIDS. You weep

The story focuses on how Chanda and the people around her are affected by AIDS. In the community that Chanda lives in, mentioning AIDS is taboo, and when Chanda felt the loss of her loved ones, she had difficulty finding anyone to talk to. When it was revealed that Chanda’s mother had AIDS, Chanda wanted to change what her community thought of the disease, “I’m tired of lies and hiding and being afraid. I’m not ashamed of AIDS! I’m ashamed of being ashamed” (Stratton 181). Rather than tolerating the truth and hiding from her community, Chanda wanted to teach people that AIDS should not be taboo. She wants them to accept that AIDS is a reality and it is a disease many are affected by. Chanda, Mrs. Tafa, and Esther, who were not afraid of the truth, inspired people to be less sensitive when bringing up the topic of AIDS. Personally, it is understandable why the people in Chanda’s community don’t want to bring up the topic of AIDS. It is human nature to avoid what we fear as our natural instincts tell us to flee from reality. This is related to our human condition, as all humans are terrified by death. Although, if one person bravely stands, many others are empowered to stand up and face their fear. Through her story, Chanda taught the readers that acceptance can be empowering and cause a positive chain reaction of

Thirty years ago, many believed that only gay people contracted the HIV virus, however, such speculation was disregarded once millions of people were infected. Humans were afraid to be infected, thus they stereotyped those who were infected in order to protect themselves, but the reality is that no one was safe from the HIV virus. Mary Fisher was one of few individuals that accepted the cruelty of the virus, but only by accepting what HIV is, she was able to challenge the virus. In order to awaken the society about the reality of AIDS, Mary Fisher’s speech, “A Whisper of AIDS” would send a message of challenge towards the virus and unite the humans to fight against AIDS. By balancing three different persuasive appeals; ethos, logos, and

Anyone who enters cannot leave the cell and therefore once an individual is infected, then, death is the only next probable thing. This painting attracted views from all persons and groups in our society after they realized that handling and addressing the AIDS epidemic is a collective responsibility. Discussions of disease, death, race, sex, drug addiction and homosexuality which are shunned by polite individuals became common topics (Mahoney, n.p.). Gatewood created a scenario where everyone had to acknowledge that the AIDS epidemic was now a threat that needed to be addressed immediately. Humanity ought to give the AIDS epidemic the weight it deserves by advocating everyone to play their role in this collective responsibility of reducing infections and deaths caused by the spread of HIV. Gatewood wanted humanity to realize the price they have to pay for their prudishness and ignorance of AIDS as a killer

The AIDS epidemic began in the early to mid-1980’s and since it’s recognition in America it has become a very heated and debated topic among health professionals, the gay community, and most of all for the ones that are carrying the virus. The real debate is not over the virus itself but, rather about the infected individuals and whether or not they should be made morally obligated to tell their sexual partners if they are in fact infected. Both sides of the argument make very valid points. From one standpoint you have the gay community that believe in “safer sex ethic”, which keeps their partners in the dark about their overall health status and feel they are not morally obligated to tell their

Throughout the Age of AIDS film many topics that were related to AIDS were brought up that I did not know anything about before. I did not know that there could so many strings attached to a disease and have such an influence in people’s lives whether it was negative or positive.

The film describing an ordinary woman Noerine Kaleeba devoting herself fighting social stigma around AIDS in Uganda is a powerful scene. Her personal account of seeing her husband dying from AIDS propelled her to fly to Geneva to meet with Jonathan Mann, the leading researcher in the global AIDS program. When she arrived at the WHO building, she was rejected to meet with Mann. However, her emotional response caught Mann’s attention and when she sat down with Mann, he told her that her husband is going to die. But Mann asked Kaleeba “there is a prejudice that is attached to this disease that we have to fight, and will you help me fight it?” Kaleeba later became the co-founder of the AIDS activism group “The AIDS Support Organization,” a group that provides care, support and counselling as well as community education for prevention in Uganda. In this scene, Jonathan Mann recognized an important social factor of the disease which is that AIDS is attached to a serious stigma and discrimination. Due to the fact that there is

In this paper, I will dispute that in Mary Fisher 's "A Whisper of AIDS" speech, the use of pathos and ethos assists in her demand to end the ignorance, prejudice and silence surrounding HIV/AIDS. I will discuss how she replaces the "face" of AIDS with her own, allowing the conservative crowd to connect with HIV/AIDS. Fisher approaches the speech as an epidemic speech; heavily relying on ethos and pathos she created compassion and connection to an audience that usually shows disinterest and silence on the topic of HIV/AIDS. This paper will also discuss the logos within Fisher 's speech, and how she cleverly surrounds the logos of her argument with pathos and ethos. Although, Fisher has approached the speech as an epidemic, she holds a strong pervasive argument within the speech.

When the AIDS and HIV virus crept its way into the human-race, it quickly, and without warning, claimed the lives of millions. Then when its destructive wake had finally been abated, it left behind several untold mysteries. Throughout the course of this class, all the new material we have been exposed to has added some unique piece to the puzzle of the AIDS epidemic. Each puzzle pieces have ranged from speculations on how the AIDS epidemic had begun, to what exactly has the epidemic done. We have also tackled the question and how it forced a change in society. Our newest piece of the puzzle is the documentary “The Age of AIDS,” by William Cran. Although this documentary did not surprise me in its content, it did, however, affirm certain types

Mary attempted to bring attention to the quickly spreading disease to an uneducated audience. In her bold and inspiring speech, Mary argues the importance of opening the eyes of Americans and abolishing the hushed whispers of what AIDS really is.

On September 5, 1995, Hilary Clinton gave a speech at the United Nations Fourth World Conference for women's equality, in Beijing, China. Present at the conference were were, 189 governments and more than 5000 representatives of non governmental organizations. The issue that Mrs. Clinton is addressing in this speech is the disrespect towards women and the violation of their rights. She uses pathos an emotional appeal, to get her audience to feel the same way that she does about the issue. She also uses exigence to bring the audience deeper into the conversation. She has been fighting for women’s rights for many years, and she wants her audience to realize how much of a problem it has become and that it needs to be stopped. Her goal is to make her audience believe that women’s rights are human rights through exigence and pathos. Mrs. Clinton also uses the rhetorical element of kairos in her speech. She picks a perfect moment in time, and location to deliver her speech. Though women’s rights is a problem all over the world, it is especially bad in China where the speech is taking place. Clinton is trying to address the issue where it is most relevant. There are many examples of emotional appeals in this speech, and that is how Mrs. Clinton convinces her audience that what she is articulating on is how this issue should be resolved. Through her speech Mrs. Clinton uses pathos to show how women are important to