Analysis Of Michael Pollan´s The Animals: Practicing Complexity

The suffering of animals who are raised and slaughtered for food is not justified, since it is not necessary for us to eat animals to get the nutrition we need. We treat animals cruelly simply just to serve our trivial enjoyment of taste. In addition, Rachels asserts that it is impossible to treat the animals decently yet still produce a sufficient amount of meat. According to him, the humane production of millions of pounds of meat would be so costly that it would force most of us to become vegetarians, as most of us would not have the resources to be able to afford much meat. In response to the question that: “if meat could be produced humanely, without mistreating the animals prior to eating them painlessly, would there be anything wrong with it?” (Rachels 372), he argues that human being the subjects of biographical and not merely biological lives is what qualifies humans for rights; however, the animals with which we are most familiar are subjects of biographical lives and if we have the right to life on the basis of having a life, then those animals have rights to life as well. Thus, even if the farming practices are completely humane, killing the animals is still immoral. There are millions of vegetarians already, there is already less cruelty than there would be otherwise, so little effect does not equate none. He uses the analogy of slavery to

The answers Pollan offers to the seemingly straightforward question posed by this book have profound political, economic, psychological, and even moral implications for all of us. Beautifully written and thrillingly argued, The Omnivore’s Dilemma promises to change the

Since the time of when early settlers arrived in Jamestown, Virginia, farming has proven to be a reliable solution to many crises within the food industry. After all, learning how to farm from the Native Americans saved the colonies from famine during the 17th century. Fast-forward a couple centuries to the 1800s. During the 1840s, commercial farming became a new trend as farmers began seeing quicker production and a bigger profit. The inventions of irrigation and chemical fertilizers also happened during this time. Subsequently, these farming techniques have further influenced the ones today. However, the introduction of organic farming methods has created uproar within the agricultural industry due to its impressive success. Polyface farms have become the leading icon for how organic farming methods can and will be most successful in the journey towards revitalizing the United States’ food industry.

In addition to his solutions, Pollan’s modern narrative sheds light on the façade of our food industries; asking us to rethink what we know. Despite the mention of certain inhumane acts in All Animals are Equal, Pollan takes us one step further to uncover the reason for which we continue to purchase our corrupt food. We all know animal abuse exists, but the average consumer like myself is more worried about the best price and the fastest way to get a burger rather than how fairly the animals are treated in the process. Whether it be the confined living space of chickens or the mental and physical torture of pigs, we continue to blind ourselves from reality. Is it purely out of selfishness? Or are we too ignorant to come to terms with our wrong doings? Like Pollan explains, it takes seeing the abuse before the shame of our disrespect can be felt (pg.6). After seeing Pollan’s truth, I might now think twice before eating out and the choice to support organic produce can make a dramatic difference for those farmers who promote the ethical lifestyle.

The article, “The Animals Place: Practicing Complexity”, by Michael Pollan discusses the benefits of natural farming and contrasts in industrial farming. According to Pollan, natural farming is the best way of agriculture. Pollan cites that not only does it provide organic supplies, but the taste of the products are more rich and tasty. Moreover, the article goes more in depth on his experience in an ecological farm called Polyface. I agree with author on the beliefs of farming and cultivating with an environmental method.

Today, the food industry has not just altered the American diet, but it has also had a negative effect within the labor sector as well as the animals meant for consumption and the lack of government oversight. Eric Schlosser in Fast Food Nation, and Jonathan Foer in Eating Animals, illustrate the mistreatment of labor workers as well as the animal abuse that goes unseen within the food industry. Foer gives such examples of employees who work in slaughterhouses giving accounts of what goes on in the kill floors, and stories of employees who have witnessed thousands and thousands of cows going through the slaughter process alive (231). Eating meat does not have to be so inhumane for example, Foer quotes Frank Reese, who does not permit inhumane practices on his ranch that are cruel, and Reese believes that there are other ways of having a sustainable humane animal agriculture instead of the methods of the large corporate meat industry (238). Namit Arora in the article “On Eating Animals”, as well as Michael Pollan in his book The Omnivore’s Dilemma, address some of the issues that animals face once they hit the kill floor. The food industry has transformed not only what people eat, but how the government has neglected the issues of the wellbeing of labor workers and the animals that are processed for consumption.

Many people who think that the way that we treat animals in the process of raising those for human consumption are wrong never stop, to think what they can do to stop this problem from further occurring. Furthermore, they make impassioned calls for more “humanely” raised meat. Instead to soothe their consciences they shop for “free range” meat, and eggs; which has no importance. Even if an animal is raised ‘free range” it still lives s life of pain and suffering that all ends with a butcher’s knife. Although many know that over 53 billion land animals are slaughtered each year for human utilization they still tend to eat this meat with no problem. The simple explanation is that many don’t care what happens to animals as long as they are eating and healthy. If they did care then they would what could be a difficult choice; to go without eating meat and selling it in any form.

Animals are bread forcibly, then nourished with specific intent of managing fat content, meat flavor, and healthiness, each of which discounts the Utilitarian claim that nature makes our carnivorous methods ethically permissible. Secondly, and perhaps more fundamentally, such a claim is in direct contradiction to the Utilitarian tenet that each individual has equal value regardless of identity or stature. Because humans could be sufficiently nourished without the killing of animals, it cannot be argued that the consequence of causing death to an animal is equivalent or less substantial than that of feeding a man.

In Peter Singer’s piece “All Animals Are Equal”, he begins his argument by an in-depth consideration of notable rights movements, such as the Black Liberation and women’s rights movement, then segues into the justification for equal consideration of rights regarding animals, before finally exposing the immorality behind factory farming and animal cruelty. According to Singer, “the basic principle of equality…is equality of consideration; and equal consideration for different beings may lead to different treatment and different rights” (Singer 1974, 506). Based off proposed animals’ rights to equal consideration, Singer formats his main arguments against factory farming and the mistreatment of animals in general. These arguments stem from

After the guilt sets in from eating for the sake of pleasure, Scruton brings forth a multitude of facts and makes an effort to appeal to ethos. To do this, he addresses the benefits of small-scale livestock farming, the use of animals in scientific experimentation, and the actions taken against animals that promote harm. This flood of ethical evidence continues to leave readers wondering if Scruton is a vegetarian himself.

Humans have always had a complicated relationship with non-human animals. This relationship has always benefitted the needs of humans, with little consideration for animals’ needs. Some animals are tortured for entertainment, some are butchered for food and others are taken from their habitat and family, and forced to be pets for humans. These are all examples of the ways humans have exploited animals for their own satisfaction. Hal Herzog’s essay “Animals Like Us” describes the complicated relationship that humans and animals have, and how difficult it is to determine what is ethical when dealing with animals. Jonathan Safran Foer makes a similar observation in his essay “The Fruits of Family Trees” of the ethical issues in the

This essay analyzes the ethical argument for veganism through the lens of philosophy using Utilitarianism defined by John Stuart Mill, and Deontological ethics according to Immanuel Kant. Through the use of these theories, I will justify the moral worth and legitimacy of the animal welfare debate that is often used to promote a cruelty-free and vegan lifestyle by analyzing questions of animal sentience, the worth of an animal’s happiness, and the right humanity supposedly has to the lives of other living creatures. Utilitarianism and Deontological ethics will provide two philosophical insights into the reasoning of a life abstaining from harming animals.

Animals have always played an essential role in many aspects of this world. Some people look upon these roles with favoritism, some with disgust. Animals are considered different from humans by some people because of their behavior, mannerisms or actions. Some animals are used as food by humans and other animals, while others are trapped for their furs. Many times people acquire animals for pets, only to neglect or mistreat them. For many years, the ethical treatment of animals has been a very controversial topic for moral discussion, often in reference to an ethical code or rule. In this paper, I will discuss these ethical issues identified with the treatment of animals as well as exploring these issues from a virtual ethicist’s

In “Animal, Vegetable, Miserable,” Gary Steiner argues against the eating, or using, of animals and animal products. Steiner is the author of multiple books on topics similar to this, and a dedicated vegan of fifteen years at the time of this article. The author begins with an allusion to the recent outcries for the humane treatment of animals being raised for food. However, he points out, no one seems to be concerned about the animals being slaughtered, merely that they were not abused beforehand. Steiner then goes on to explain the two main

Whether it be because of religion, culture, or personal choice, millions of people worldwide do not eat meat, and the majority of the population, the omnivores, often ridicule these people, the vegetarians, for their choices. This has sadly created a divide between thousands of people, however the cause of this separation is simple. One side, whether it be the omnivores or the vegetarians, feels the need to impose its choices onto the other side. Both sides are at fault here, as the omnivores tell the vegetarians that they cannot get proper nutrients from a plant-based diet, and the vegetarians try to tell the omnivores that they are torturing animals by killing them for food. The omnivores are wrong because, while it does require careful planning, vegetarians can easily get the nutrients they need, and the vegetarians are hypocritical because, as the article will show, farming kills thousands of creatures.