Analysis Of Pauli Murray Who Was An African American Civil Rights

At the height of the Civil Rights Movement (1954-1968), women played a big part in not only keeping the crusade alive, but also played a big part in energizing the masses to continue the long and arduous struggle against the seemingly impenetrable institutions of power which disenfranchised African-Americans and regarded their humanity as nothing more than mere pieces of property owned by others. Women like Coretta Scott King, Fannie Lou Hamer, Ella Baker, Septima Clark and countless mothers, sisters, and daughters proved to be important

Of the many social policies implemented in American history to regulate the function of society, segregation was an extreme contributor to producing social inequalities, specifically racial inequalities as it was

Females across the nation started speaking out against gender inequality. Discrimination in areas such as the workplace, marriage, and government had become overwhelmingly obvious and women started fighting back (Banks 207). This uprising coincided with the Civil Rights Movement. During the same time, African-Americans were standing up against segregation and for racial equality. These two movements went hand-in-hand, as they both had similar motives. Both women and blacks were fighting against oppression in their own country, and they benefitted from each other’s successes. But it wasn’t strictly these two minority groups standing up for themselves during this time, as Mexicans and Native Americans joined the cause too. They also spoke out against inequality by hosting similar protests and demonstrations as the black and women’s rallies. This showed how the 1960’s were a popular time for minority groups to take a stand and make their voices heard, and women were only one of the many groups of people who rallied for change during that time.

July 13, 1848 marked the beginning of a movement that would shape the beliefs and rights of today’s society. It was on this day that the fight for social and political equality among America’s women began to develop. This renowned movement, the Women’s Rights Movement, had many goals in which mighty-powerful women would achieve with a mind-set to push them through any barrier or obstacle obstructing their path to equality. Lasting until 1920, the Women’s Rights Movement had a target towards changing how women were treated and looked upon within their “stereotypical” societies. Women advocated their rights through organizations and campaigns, as well as educating others of the unfair justice. With the help of the Women 's Rights Movement and the brave, fearless women who supported this reformation, the fight for women 's liberation was on the move towards success. This historic

The gender bias found in relation to leadership in the civil rights movement often excludes African-American women’s contributions as being of less importance and prominence; however, in hindsight informal leaders were on equal level with formal leaders and bridge leaders served an important function resulting from exclusion.

In the early 20th century it was commonplace for African-Americans to be segregated from (Whites) in the United States of America. Separate seats in buses, different waiting rooms in doctors’ offices, separate entrances, and it was even illegal in Missouri for people to make “arguments or suggestions in favor of social equalities or of interracial between whites and Negroes”. The legal system and groups of terrorists, such as the Ku Klux Klan supported segregation. For

What do we think about when we think segregation? The first thing we’re most likely to think is schools, parks and stores right? Well it was more than that, segregation affected communities and even libraries and restaurants. Imagine it’s pre-1954, and you’re a black student walking to school. You see the bus pass but it doesn’t even drive as far as you have to walk, the kids get out and go into their heated and stable school while you think to yourself “how come our school isn’t that nice?” This was the whole idea in the

The United States was founded by the principle that “all men are created equal” but as we struggled for the fight of equality for African Americans, we forgot about the fight for equality for women. It is not until thirty years after the Gilded Age when the 19th Amendment was passed, giving women the right to vote. A major advocate for women’s suffrage was Elizabeth Cady Stanton who believed that “that the isolation of every human soul… must give each individual the right to choose her own surroundings” (188). Even though women were able to come together during this period, they could not fully unite as African American women were left out of the movement, as illustrated in Live Pryor’s plea for help from Susan B. Anthony, another strong advocate for women’s rights. Ultimately

Though racial segregation was outlawed it is still alive and systematically practiced in the United States. This has had extremely detrimental effects on the progression and opportunities offered to African Americans spiraling into various branches of social, economic and political difficulties.

When racism was more common in the United States, there was blunt segregation happening before people’s eyes. White people lived in areas with more opportunities, and better living arrangements, whereas black people were forced to live in lesser more ghetto parts of town. Although, the color line is not as prominently visible, there are still insistences that have

Until the 1860’s slavery was legal in the United States and, even after it was abolished, African Americans continued to be discriminated against by “Jim Crow” laws, which segregated almost every aspect of life according to race. For example, in Montgomery, Alabama black residents had to sit in the back of municipal buses and a white person would never have to stand on a Montgomery bus even if it was crowded. As more white people boarded a bus, the “white section” increased, decreasing the number of seats available to blacks. Also, in many southern states in particular, laws were passed that required the separation of whites and blacks in public. “The segregation principle was extended to parks, cemeteries, theatres,

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” This clarification forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism; a notable example occurs within the Suffrage movement, where votes for white women were prioritized over women of color in order to push such legislation through. And even when feminism began looking at other social injustices, such as racism and class issues, often only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions:

Society continues to nurture these depriving situations and demonstrate lack of concern towards black women by not celebrating them for the roles they played in the movements. Taylor (1998) asserted that, “despite the fact that the most celebrated leaders of the modern civil rights movements were men, African American women participated at every stage in the struggle for justice and equality” (239). Although black women were not in public eyes during these movements, it was their vision and organizing roles they played that helped in the progression of many liberation movements.

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” In reality, this forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism, most notably during the Suffrage movement. And even when feminism began looking at other social injustices, such as racism and class issues, only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions: who’s experiences are valued, how do black women take their voice back, and how can they center feminist thinking on their own unique standpoint?

As African-American women address social issues that are important to their life experiences, such as class and race, instead to acknowledge “common oppression” of gender inequality, they are often criticized by “white bourgeois feminists” (hooks, 2000). Their ability to gain any form of equality within society is tarnished by such groups as they develop a “fear of encountering racism” from simply joining this movement (hooks, 2000). As white men, black men, and white women oppress them, their issues are often ignored due to reoccurring stereotypes and myths that claim black women are strong, independent, and “superhuman” (hooks, 2000). It becomes extremely difficult to seek liberation and equity within a “racist, sexist, and classist” society, as their gender and race causes them to be at the “bottom of the occupational ladder” and “social status” (hooks, 2000, pg. 16). As black women are perceived to demonstrate strength and dynamic qualities as white women perpetrate the image of being