Analysis Of Peggy Orenstein's Schoolgirls

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

In the world today, women have a say in what they want to do and things that they desire to do. Back in the day, before the 1800’s, women had to be submissive to their male counterparts and do according to what was required of them. In the end, this led to the demeaning of the woman and the concept that women were inferior to men. Even though this concept and perception changed, there have been some countries and regions of the world that have not yet recognized the equality that women deserve. Such areas do not allow women to vote, attend school, have a say in the community, and the women are at the mercy of their husbands, fathers or male superiors (Hartmann, Susan M).

Today in society it can be agreed that women have indeed gained many rights that were not accessible to them 100 years before. Although, despite the mentality that men and women are treated equally there are still very many discrepancies between the treatment of genders. Many of which can be attributed to the expectations placed on the genders, gender roles between both genders, and women in the workplace. These issues have caused a great rift to form between the genders, a rift that has caused one gender to claim dominance over the other and this can develop a sense of inferiority by the submissive gender.

For centuries women had had to bow to men they were taught never to speak unless called upon or spoken to. That their sole purpose in life was to be a homemaker; a servant to the men in their lives fathers, brothers, sons. As time progressed women began to fight for their right to receive equal rights, education and vote. But that wasn’t enough in the year 2013 women still made eighty cents to every man’s dollar but that all changed one day. Women who were sick of being oppressed had risen up against the male chauvinism within society of the united states.The first measure was to take all men out of all positions of decision-making power immediately, and of any kind of social, professional position whatsoever. The men of society were

In Sayyid Ahmad Khan’s, “The Rights of Women”, she introduces the idea of how developed countries, like England, believe that both men and women receive equal treatment, yet it’s evident that this is not true. Thinking back to any point in time one can come up with a multitude of ways women’s rights differ from men’s. For instance, in many cultures women exist only as the child bearers, homemakers, and wives/servants of their husbands, nothing more. Why? Because many men rationalize their ideas about women by enlisting physical and mental explanations as to why women are less superior than men. The idea that men hold more intelligence and strength, while women assert a more passive and caring nature, accounts for much of this inequality. Khan paints a picture of this inequality proclaiming, “A women is like the left hand and a man the right hand.” Essentially, women are less valuable than men, they are only to do simple tasks and help the man with the things he cannot find the time to do. This, in turn, creates a hierarchy of sex with men always inhabiting the top rung of the hierarchy ladder.

Women have been oppressed since the beginning of time, they were only expected to have children and become a caretaker. “Domestic work is almost always the sole responsibility of wives(Citation).” Judith Lorber would deconstruct this idea of “women's work” by arguing that the entire point of a gender system is to sustain gender inequality. Lorber anticipates a society structured for equality, where no gender, social class group, or racial-ethnic are entitled to monopolize positions of power. Men are

Have you ever heard a man say “I am a victim of gender inequality” or have you heard about a campaign to help men get through inequality? Without you even telling me, I already know what your answer will be….no, you haven’t. Why? Well, it is because men face a different type of inequality I like to call silent sexism, a lot of you are probably sitting there and wondering to yourself “What is he talking about”. I am talking about those things that have been synced into our lives that we don’t even register it as being sexist.

Women are not equal to men. Women will never be equal to men. Women will never be equal to men as long as men continue their systemic oppression against women. There is no argument about its existence. The palpable gap in pay, the predetermined attitudes men have toward women based on appearance, and the laws men seek over women's’ reproductive rights attest to the government-endorsed existence of an imbalance of power.

Helen Clark once said, “Any serious shift towards more sustainable societies has to include gender equality.” One would think that after all of the changes that have taken place in the world for the better, equality would be one of the fixed assets. However, everyday experiences humans have in areas worldwide portray otherwise. The belief that one gender is more superior to another, especially men being superior to women, is a huge issue that continues to this day all over the world. The oppression of women is prolonged cruel or unjust treatment or the control of women. It is very unfair for women to undergo this mistreatment and unjust that is brought to them, and this problem has been occurring for several hundreds of years. As this issue

Feminism is the belief in the social, economic, and political equality of the sexes. Although vastly arising in the West, feminism is embodied worldwide and is represented by various institutions committed to activity on behalf of women’s rights and interests (Burkett & Brunrll, 2018). To many individuals, feminism is a way to express their thoughts and opinions on certain political issues that often times do affect one sex more than it does the other, thus creating gender inequality. Throughout history, women have always been oppressed by the ‘dominant’ sex, males. However, thanks to feminism, feminist theories and theorists, the oppression has become lesser.

It is difficult to imagine living in a world without the patriarchal roles that are present in society and have been throughout history. In the article “Feminist Criticism,” by Lois Tyson, the idea of feminism and how society has affected feminism is the focus. These ideas are seen because men have more of a voice in nearly everything and the oppression of women is very common; a society set up like this can be described with the term patriarchy which is “any culture that privileges men by promoting traditional gender roles,” where men are cast as “rational, strong, protective, and decisive,” and women are cast “as emotional, weak, nurturing, and submissive” (Tyson, 1). This thought that men are strong and women weak is not uncommon in

Feminist theorists have expanded this definition of the patriarchal society to describe a systematic bias against women. As second-wave feminists examined society during the 1960’s, they did observe households headed by women, and female leaders etc. However, they were concerned with whether or not this was uncommon. More significantly, they were concerned with the way society perceived women in power as an exception to a collectively held view of women’s ‘role’ in society.

In this current political climate, never has the term “battle between the sexes” been more relevant. Women around the world scream “misogynist pig” while men yell “feminazi” right back just as vehemently. On the surface, one side fights for woman empowerment and the other for everything to stay the same. It seems third wave feminism is dividing us more than ever. As the two sexes clash, argue, and struggle towards power shouting “EQAULITY” the whole time they fail to see how their own skewed views on feminism are tearing them further apart rather than achieving what should be their main goal of equality for all. Throughout this current gender war women and men alike continue to face injustice at every turn based on their sex but many often lose focus of this during the fighting. Will the modern world ever be able to mend the tear between what should be both feminist men and women? To do so the differing genders must understand each other’s views and goals in regard to feminism and how they can help one another attain them. We may very well reach this agreement if we identify one of the main contributors to this long-lasting argument, how exactly men fit into feminism.

“Ambivalent sexism involve[s the] conceptualizing [of] women as the weaker gender that should be relegated to domestic roles” (Glick and Fiske 1996). Throughout time, the misrepresentation of women has been visible in most, if not all, aspects of society. The silencing of women has been a practice employed by most power structures in our past and current societies. Male dominance and a patriarchal hierarchy have dictated the movement of the world and tilted the balance of equity and equality is the sectors of politics, economics, social relations, and education. Centuries of manipulation and coercion have undoubtedly had an impact on the self-identification of women and the gender expectations that derive of said identification.

No matter how much one argues, there is an undeniable truth is that this is a man’s world. Women are always one step behind men because society has not accepted the fact that women are just as capable. Women are generally disadvantaged or excluded regarding decision-making and access to economic and social resources. It is critical that we acknowledge that gender inequality exists and address the power imbalances, thus allowing access to opportunities, rights and obligations in all spheres of life to be no longer dependent on sex.