Analysis Of Plato's Apology Of Socrates

identifying the type of accusers he has, which consist of those who are in direct

In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other

Plato’s Apology is the story of the trial of Socrates, the charges brought against him and his maintaining of his own innocence throughout the process. At the onset of the trial, Socrates appears to challenging the charges, which included corrupting the youth, challenging belief in the gods that were accepted and reveled by the State, and introducing a new religious focus, but also belittles his own significance and suggesting that he will not attempt to disprove that he participated in the actions maintained by the court. In essence, Socrates appears almost self-effacing, and his defense surprises even his accuser, Meletus. But by the end of the Apology, Socrates becomes almost a different person,

First, Apology. This is Plato’s narrative of Socrates trial for charges “that Socrates is a doer of evil, and corrupter of the youth, and he does not believe in the gods of the state, and has other new divinities of his own.” (Apology, 2017) by a man named Meletus. Socrates argue that he concealed, dissembled and knows

The Apology was written by Plato as an account of the defense that Socrates presented during the trial in which he was condemned to death. Socrates gave this apologia, or defense of one’s actions, against the accusations that he did not believe in any gods, and that he was corrupting the young men of Athens. Not being as skillful in the art of oratory as his accusers, Socrates admitted that he would, as plainly as possible, present only truthful and logical refutes to the accusations that were against him. Being wise in the way of rhetoric, Socrates used pathos, ethos, and logos to argue in his defense. Although ultimately executed, Socrates masterfully defended himself in court and proved that he was a man of both virtue and wisdom.

Socrates says that the young men follow me, but not on my account they try to imitate what I say, which causes their fathers to be angry with me. Socrates says I have been accused of corrupting the youth, but I say Meletus is guilty of such things. For it is Meletus who does not believe in the gods of the city and corrupting the youth, Socrates and Meletus start to argue about the rights and wrongs of the law. Socrates proves his point by saying that Meletus contradicts himself, for he say that Socrates doesn’t believe in gods but Socrates I do believe in the gods.

The apology is an account of the speech that Socrates makes during his trial. In Socrates’ trial, he is being accused of not recognizing the same gods that the others in Athens recognize (specifically that those in authority). Instead, Socrates is charged with inventing new gods, and in doing so is corrupting the youth of Athens to whom, Socrates frequently preaches to about his theology. Socrates’ speech, however, is not an apology, as the name may suggest but rather an explanation of his beliefs. During his trial speech, Socrates makes frequent reference to his beliefs explaining that his behavior stems from a prophecy by the oracle at Delphi, which claims that he was the wisest of all men. Although Socrates is honest and direct about these beliefs, this did not sit well with many of the trial members who were evaluating him. Despite the fact that Socrates made frequent references to the fact that it is destined for him to be the wisest of all men, he also recognizes that he does in fact lack in knowledge when it comes to world affairs. To which, Socrates states only adds to his wisdom as he is aware of the fact that he does not know everything and that realization alone makes him wiser than most other men.

In the Apology Socrates is a very simple man he is Plato’s favorite character based on his personality of appearance. To convey his ideas about honesty and rightness. The peculiar of a method applied in Apology is about an argument which Socrates used to expressed by Plato in The Apology (Steven 29p) uses to defend himself in the course of a court-martial. Plato’s Apology is an example of how Socrates speech makes at the trial in which he is charged with not recognizing the gods recognized by the city, The complaint of Socrates is based on fear people of the man’s thinking which inspires the youth by original ideas and exposure of the ignorance and corruption in the unawareness and dishonesty in the upper circles of the state. Socrates

According to the majority of the jury members of Athens, Socrates is a corruption to the youth, doer of evil and does not agree with the gods of his people. In the Apology, written by Plato these are the assumptions and accusations Socrates is held in court for. In court, he is faced with what most men fear, being wrongly accused leading to the death sentence. Socrates argues and strives to prove that he has no fear of being hated, being accused of serious crimes, being threatened with punishment, or being put to death.

Socrates was a pompous man who believed that he was wiser than most, if not all, Athenian men of his time. He is also credited as one of the fathers of western philosophy, his own philosophy revolving around the welfare of one’s soul and reflecting on what the good life was. He was told by an oracle that he was the wisest of men and spent a great deal of time trying to prove it false, he decided that he was considered wise for accepting that he knew nothing, and never claimed to know anything that he questioned. In Plato’s text “Apology” Socrates is depicted as a man who was arrogant, hypercritical of others, and fixed on his ways no matter the consequences. He had the qualities of a man who saw no error in what he was doing because he

Socrates is considered to have been one of the best to ever use logos in a speech. However, his use of ethos and pathos is nothing to be scoffed at. When analyzing the speech for the use of ethos one huge point pops out. Socrates says that “And I must beg of you to grant me a favor:, If I defend myself in my accustomed manner, and you hear me using the words which I have been in the habit of using in the agora, at the tables of the money-changers, or anywhere else, I would ask you not to be surprised, and not to interrupt me on this account. For I am more than seventy years of age, and appearing now for the first time in a court of law…”(2). This statement lends itself to the accusers to feel bad for Socrates because he has not been in court before. This statement also establishes that

This caused the judge of Athens to look at the situation in his point of view; making the jury understand why he will start with the recent allegation. Defending against his first accusation of youth corruption, Socrates starts to rebut his defense with an example, questioning how a person could be the sole purpose of corrupting the youth of Athens, as only a limited amount of people are skilled enough to train a horse. The second accusation that he defended from was impiety. Conversely, to defend himself, he showed that there is a fallacy in the argument. How can one believe in atheism, while he creates personal deities, no single person can preach both religion along with

The name of the dialogue is derived from the Greek word “apologia” which translates into “defense.” Socrates mission has led to animosity from his fellow Athenians and is in trial for what he claims he is just following orders from God. To examine why Socrates is determined to continue this mission regardless of any consequences, we must first understand how Socrates began his philosophical mission. Socrates had a friend, Chairephone; he went to Delphi and asked the oracle if anyone was wiser than Socrates. In The Apology Socrates is recorded saying “he asked if any man was wiser than I, and the Pythian replied that no one was wiser” (The Apology, 21a). Trying to understand this “riddle”, Socrates was at loss and goes to question someone who was considered wise in Athens. After finding out that this man was no wiser than he was he thought to himself, “he thinks he knows something when he does not, whereas when I do not know, neither do I think I know; so I am likely to be wiser than he to this small extent.” (21d). Socrates did not just stop with this one man. He went on to question politicians, poets, generals among others and received a similar experience with each one. What Socrates derived from these dialogues was that he was aware of his own ignorance rather than being completely wrong. This awareness of one’s own ignorance is known as “Socratic Ignorance” and is the premise of Socrates’

The Apology is Plato's recollection and interpretation of the Trial of Socrates (399 BC). In this dialogue Socrates explains who he is and what kind of life he led. The Greek word "apologia" means "explanation" -- it is not to be confused with "apologizing" or "being sorry" for one's actions. The following is an outline of the 'argument' or logos that Socrates used in his defense. A hypertext treatment of this dialogue is also available.

In lines 31b Socrates stated, “That I am the kind of person to be a gift of the god to the city” as a defense towards the accusations that he was corrupting the youth of Athens. The people of Athens believed that Socrates’ methods of teaching were malicious and even thought he was