Analysis Of Psalm 78 And The Bible

Psalms 139 speaks to me as a song of praise. God speaks very clearly about how he knows us. He knows our every thought. He cares about our comings and goings. Every word that we speak God knows it before we even speak it. I love the song there will be pain in the night and joy comes in the morning. Says that he is always with us no matter where we are at. His sprit never leaves us. We could go to the depths of the earth, settle in on the far side of the sea, we can hide in the darkest places and he will find us because he cares for us. This psalm is very meaningful to me because it lets me know that my Lord will never leave me or forsake me. He created me I will praise him because “I am fearfully and wonderfully made your works are wonderful

The title of the Psalm is not always a direct indicator of who the author was because the preposition “of,” “to,” and “for”. They are all the same in Hebrew. For example, if the title of the psalm was “Psalm of David” it could have been a psalm that he wrote himself. It also could have been one that

The author of Psalm 78 writes with intentions of giving hope to people after the Northern disaster in 721 BCE. He is attempting to get the people to not lose their faith in God. He does this by reminding his readers of three key things, the first being how much both they and their ancestors disobeyed God. This is an attempt by the author to show the people it was only a matter of time before something like this happened. You cannot continue to disobey God and expect him to keep providing for you. The second reminder is about Gods power. Throughout this Psalm the reader is reminded of Gods divine power, and the past miracles that have been bestowed on the Israelites. The third and final reminder comes at the end of the Psalm, where the people are reminded that God handpicked the tribe of Judah, and handpicked David. This reminds the people to never forget they are the chosen people and God handpicked them. All three of these themes combine to produce the authors message-- As long as we trust in God we will be ok, we are the chosen people, and we have the greatest and most powerful God there could be.

The Bible is the Holly Book, composed by many text from different authors. The number of texts in the bible depends to the version. The Bible has two main parts, the ancient and the new testament. The Psalms, which are the object of our research paper, belong to the ancient testament. The Norton Anthology world literature offers us the King James version of the psalms, which played a key role in the literature. For our assignment, we will explore the historical context that lead to the writing of psalm, the information about of the author, themes treated by the psalms and the significance of those psalms in the world’s literature.

Bosma (n.d.) believed that this is evident because of the lexical parallels between in verses 4, 6 and 17. Also, Verses 15-21 reflect the poet's use of alternating parallelism (Bosma, n.d.). There are various figures of speech evident in this psalm. First, verse 13 represents synecdoche because the tongue and lips meant to represent the poet as a whole. Second, verse 16 shows anthropomorphism because of the use of “the face of the Lord is against those who do evil,” which in turn signifies the explicit comparison of God to the aspect of mankind (Bible Getaway, n.d.).

After meditating on Psalm 1, I gained new insight in regards to the kind of life I want to live. This passage compares two different lifestyles, one that will lead to an abundance of blessings and one of destruction. The difference simply boils down to whether or not you delight in God’s word. Meditating on this passage was eye-opening in several ways. I realized how little I willingly read and enjoy Scripture. Most of the time I don’t even bother reading Scripture unless I am almost forced to. The two times you can find me opening up the Bible is when it is for a class or when I am at church on Sunday. This was utterly astounding for me to realize, but it is the sad truth. I do not want to feel forced to read the Bible, I want to truly enjoy it and think about it often. I want reading the Bible to become a habit that I will continue for the rest of my life.

What remains fascinating to me from this book is the Israelites ability to preserve these massive collections of psalms even after the destruction of the temple and subjection to a foreign religion in Babylon for a long time. Their discipline to pass on these psalms from one person to another through singing and reciting demonstrate how significant these psalms were to them. What adds value to this book more is the author’s ability not only to introduce the psalms, but offer tips to the readers on how to read the psalms better to understand them

Bellinger, W. H. Psalms:Reading and Studying the Book of Praises. Peabody, MA: Hendrickson Publishers, Inc., 1990.

The attendance of the Lord as shepherd is present throughout the Holy Bible. Whether being accountable of the primary duty of providing animals with sufficient food and water, protecting the sheep, or just plain caring for the sheep like David, the responsibility of the shepherd is making sure every facet of a sheep’s life is taken care of. The rationale of this paper is to give an exposition of Psalm 23, while reflecting on Psalms as a whole, in order to give adequate evidence for arriving at a conclusion that proves the LORD is the only necessity in an individual’s life in regards to the role of a servant.

Psalm 24: 2 For he laid the earth's foundation on the seas and built it on the ocean depths. Both the land and waters were created by God and are steady and firm and each have its place and purpose, but are connected together (Bible Study Tools.com, 2014).

Genre: The genre of Psalm 139 is Hebrew poetry, simply because the psalms were written in Hebrew and are a collection of poems and laments. The first principle of interoperation is that the psalms blend experience, emotion, and theology. This should be taken into account while reading the poem in order that the reader does not simply skip over the theology by only focusing on experience and emotion. The second interoperation principle is that each psalm should be read as a whole. Verses of psalms should not be taken out of context, in doing this the reader may distort the meaning of the psalm. Another interpretation principle to take into consideration is the different genres of psalms such as: laments, thanksgiving, hymns of praise, wisdom, and songs of trust. With that being said, Psalm 139 not only falls under the Hebrew poetry genre, but is also classified as a psalm of trust. Lastly, the fourth interpretation principle is that parallelisms are used. In other words, ideas correlate in many different ways such as: synonymously, antithesis, intensifying, specifying, and synthetically.

The overall structure of the Psalm is that it is broken into two halves. The first half of the psalm is God’s creation. The second half deals with God’s Word. Though they are both different they both share the common theme of god revealing Himself to mankind. Inside of these halves the author uses different parallelism. In the first verse we see synonymous parallelism, using the heavens and skies to make the point that they are telling of God’s Work. In the seventh verse we see synthetic parallelism showing the progression from perfection to restoration of the imperfect.

The Book of Psalms is the Book of Prayer. Whoever wants to learn to pray let him pray to David and whoever prays with the psalms, David shall be a teacher for him, how he should pray as a father that shall hold his son's hand to teach him how to write. In the Book of Psalms we know ourselves and the weaknesses and pitfalls that are in us and we find in this travel fall and the advancement of prayers of repentance and thanksgiving and praise. Psalms are filled with many prophecies concerning the incarnation, pain and resurrection of the Lord. It is the greatest witness to the life of the Lord Jesus, so Peter said that David is a prophet (Acts 30: 2).

As the longest chapter in the Bible, Psalm 119 is a Psalm of delighting in the Word of God. Psalm 119 is comprised of 176 verses that give adoration to God and the Torah.

The last segment of the Psalm is Moses’ appeal to God for him to return his presence to his people: “Return, O LORD, how long? And let it repent thee concerning thy servants.” Not only should God return, but Moses asks for complete restoration and for God to bless the work of man: “Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.