Analysis Of R.k Narayan 's Version Of Valmiki 's The Western Wing Essay

The measures Rama takes in defeating Vali in The Ramayana demonstrate his imperfections and negligence towards his own ethics and alter the way he is portrayed as a “perfect man”. After Vali finished ruminating about who could possibly be at fault for his defeat, he sees Rama’s name engraved on the arrow that had pierced him and proclaims, “Rama, the Lord of culture, breeding, discrimination, and justice. How could you do this? You have destroyed the firm basis of your own virtues” (Narayan 100-101). Vali distinctly demonstrates the anger and confusion he feels towards Rama. He knew that Rama was widely considered to be a perfect man who possessed the clearest of minds, and the greatest morality, justice, and integrity. However, when Rama cowardly hid behind a tree and killed Vali,

Love is one of the most indescribable concepts that exist in one’s life experiences. Some argue that love is one of the most important things to have in life, which can shape and mold one’s interpretation of the world. Others may claim that love is an illusion, which serves as a distraction preventing individuals from being enlightened. The interpretation of love could be ambiguous, but the important thing is that love is very powerful and can severely affect an individual’s behavior, expectations in life, and sole responsibilities. Many writers have written about the power of love. Some of these works include, “The Love Suicides at Amijima”, “Death Constant Beyond Love”, and “Gilgamesh”. The most distinctive and comprehensive story involving

One of the overarching themes that spanned over the many books we read over the semester, was the nature of love and the search for meaning. Love is an inherent aspect of humanity, and while it is an often inexplicable and complex sentiment, it is intrinsically connected with mankind's search for meaning in life. Love often leads a person in directions that they do not expect, and this is obvious in the very different applications of love in different books. However, one common idea about the relationship between love, suffering, and wisdom, can be argued for based off the ancient texts that we read. In The Epic of Gilgamesh, Antigone, and The Tale of Genji, love is used as a vehicle for wisdom through suffering and loss.

This paper is mainly organized by three parts, including the statement of their love story respectively, analyze the similarities between their stories and find out the reasons from the background of that era.

This book report is an analysis of the Egyptian Love Poem [ My god, my Lotus…], from the book, The Norton Anthology of World Literature, Volume A. Egyptian Love Poems date back to 1300-1100 B.C.E., they were written on papyri, potsherd, and flakes of limestone. Papyri are a sheet-like material that was made out of pithy stems from a water plant. Which was used to write or paint on in the ancient Mediterranean world, potsherd is pieces of broken ceramic material. The lovers in Egyptian Love Poems are young and tend to be under parental supervision, half the poem is spoken by the girl and the other half by the boy. [ My god, my Lotus…] uses imagery to describe the desires of love and how different types of love function within modern societies. This poem displays different perspectives of love and the reality of how love is viewed in most civilizations. Readers will learn that love is not exclusive to men and women, and how different forms of love can lead them to overcoming life obstacles.

The story, “From the Ramayana “Rama’s Initiation,” by Valmiki is Hindu mythology.The story of how one of their Gods, Rama initiated his era. The story began as the sage Viswamithra came to the kingdom and asked the king if he could take Rama with him. He plans to go and do a ritual in a sacred place that has been under come by demons, and he wants someone to go with him to protect him while he performs. In tail, Viswamithra wants Rama to go with him, and with a little convincing Rama, his brother and Viswamithra go on their journey to Sidhasrama. The problem is that Sidhasrama has been taken over by a powerful demon, Thataka. Thataka used to be the daughter of a Demi-God. She eventually married and had two sons, which the three ran off and

In the Ramayana by Valmiki, Dasharatha is the King of Ayodhya and has three wives and four sons, Rama, Lakshmana, Bharata and Shatrughna. Rama is the ideal and perfect son, and grows up with his brothers. He marries a woman name Sita. However, Bharata's mother is Kaikeyi, who resents Rama being crown king. She calls up a debt that Dasharatha owes her and asks for Rama to be exiled for fourteen years and her son Bharata be made crown prince instead. The devastated Dasharatha has no choice and Rama prepares to leave for exile. Sita and Lakshmana will not leave his side and follow him into the forest. While in the forest, Surpanakha becomes in love with Rama and is wounded by Lakshmana while trying to kill Sita. She

As Rama obeys his father, Sita, Rama’s wife, convinces Rama that she shall go with him, thus fulfilling her dharma s being a

You all must be aware of the epic tale of Ramayana that begins as Lord Rama was exiled to a forest for 14 years with his dear wife, Sita and brother Laxman. To get to the main point straight away, Sita, the epitome of grace and beauty was abducted by the main antagonist of the Ramayana written by Valmiki- Raavan. My mention on Valmiki as the writer is on purpose because it was according to him that Raavan was termed as the villain but in reality,

One of China’s most popular love comedies, The Story of the Western Wing (Xixiang Ji) by Wang Shifu (1250-1300) dramatizes a scholar-and-beauty romance. Zhang Sheng, a promising student, and Cui Yingying, a beautiful maiden, meet in a temple, fall in love at first sight and after a series of thwarted attempts, they end up happily marrying each other, after the student has passed the civil exam as the top one, of course. Among the five books of The Story of the Western Wing, Book III stands out in the very middle of the whole play with interesting characteristics in terms of both theatrical features and thematic complexity. First of all, while dan and sheng share most of the

The author Valmiki in Ramayana discussed in detail human relationships, such as those between husband and wife, parents and children, siblings, rulers, and the ruled as shown in the story. It is often referred to as a holy text as well as a guide to social practices and attitudes. Nina, the animator of the film, Sita Sings the Blues, was seen reading the Ramayana constantly because it provided some sort of comfort to her. In the Ramayana, paragraph one, it says “It is a heroic epic about

Kaikeyi is King Dasharatha’s third wife and also Rama’s step mom (mom). She is also an evil queen that can easily be manipulated. Queen Kaikeyi allowed Manthara, her maid to manipulate her into exiling Rama from his kingdom. Manthara knew Queen Kaikeyi’s weakness and used it to mislead her from the path of dharma. The Queen allowed her anger to get the best of her; as a result, she becomes her servant’s pet. Therefore, the Queen’s lack of autonomy makes her dangerous because whenever she feels attacked she will react like a wounded dog. The narrator writes, “Manthara’s words had the desired effect, for Kaikeyi was jealous of Kausalya” (Amar Chitra Katha 16).

The Ramayana is an ancient Sanskrit epic, it’s Hindu scriptures and classical Indian epic poems that are usually written in the early Indic language of India, that follows Prince Rama’s journey through many obstacles. These barriers that he undertook through that expedition includes Rama going into the village to kill Titans with his mentor Sage Vasishtha, stringing the bow of Shiva, no man is able to complete this task, and being ostracized for 14 years and live in the forest with Sita and his brother Lakshmana, and the most stupendous quest that he accomplished was the one that he saved Sita. While living in the forest, the beautiful Sita captured the eye of a Demon ruler Ravana. Ravana abducted Sita and Rama rescued her with the help from the monkey king Sugriva. Because she was captured for one year and sleeping in another man’s house, Rama questions Sita’s purity and faith. To prove her chastity, Sita throws herself on a pyre in sorrow and she is spared by the god of fire. This proves Sita’s purity and after that Rama welcome Sita back on his side.

This story began about 2,500 years ago in the kingdom of Ayodhya. In a happy land there was a wise and powerful king name Dasharatha. King Dasharasha had three beautiful and intelligent wifes. The first wife he married was named Kaushalya, and then he married his second wife name Kaikeyi, the last wife he married was name Sumitra.

Dasaratha, King of Ayodhya was blessed with four sons and the eldest being Rama. Rama had great skills of warriors as well as in the ways of being a king. But, Rama went into exile for fourteen years in order to respect his father’s promises to his second wife Kaikeyi.