Analysis Of Rudyard Kipling 's ' The White Man 's Burden / Send Forth The Best Ye Breed

British imperialism during the period of the "new imperialism" was made up of all these varied aspects. British imperialism was motivated by free trade but also by ideology and broader political, social, and military concerns. Patriotic nationalism was best demonstrated by Kipling in "The White Man's Burden" about the American conquest of the Philippines in which he urged that the white races "take up the white man's burden", to educate and to civilize the "half child, half wild races".

In the cartoon, John Bull and Uncle Sam, who represent Britain and America respectively, are portrayed to climb the mountain with carrying the burden of people from the colonised territories of Britain (China, India, Egypt, and Soudan) and America (Filipino, Porto Rico, Cuba, Samoa, and Hawaii), which definitively illustrates Kipling’s poem titled “The White Man’s Burden”. We can see the contradictory facial expression between these two white carriers, who must suffer the ponderousness of the journey, and the people inside the burden, who appear to be very jubilant and partly to gloat over the carriers below them. This contrast also opposes to the conventional racism against non-white, non-Western, and non-Christian people. These rocks of the mountain are also carved with different words which are supposed to characterise the white-privilege class of British and American society in 19th century, such as “barbarism”, “ignorance”, “oppression”, “brutality”, ...

The reading of The white man’s burden is written by Rudyard Kipling. In this poem is he starts off by saying how white people to "Send forth the best ye breed" to go into "exile" and help their "captives." Some of the other main points stated were how white people should use small words and patiently repeat themselves in order to help the others such as black people in understanding them talking. Some other points

“Take up the white man’s burden--send forth the best ye breed--Go bind your sons to exile to serve your captives’ need…” -Rudyard Kipling, The White Man’s Burden, 1897

Starting in the mid-nineteenth century, Europeans developed a superiority complex when comparing themselves to the people of less-developed nations. During the age of imperialism, many European powers ventured into Asian, African, and South American lands in order to colonize and impose the rules of Western society. Rudyard Kipling’s poem, “The White Man’s Burden”, properly depicted the racist ideals that developed with imperialism, as Europeans believed it was their duty to civilize the people they viewed as savages. Europeans held a racially superior point of view for almost an entire century. In the latter half of the twentieth century, however, waves of immigrants began flooding into various European nations. This caused the perception

Cultural attitudes greatly fueled national competition. For example, Rudyard Kipling's poem "The White Man's Burden" showed the superiority of the white Europeans towards the Africans (Document F: Rudyard Kipling, "The White Man's Burden," 1899). This superiority shown illustrates the need Europeans felt to help the Africans and improve their conditions. Also, John Ruskin mentioned in a lecture that England need to teach their future African colonists (Document B: John Ruskin, lecture at Oxford University, February 8, 1870). This shows that the Europeans believed that colonization could be a way to educate the Africans, thus imperialism. These cultural attitudes were the roots of

The White man’s Burden edifies readers who are not familiar to Kipling’s imperialistic ideology. The poem was written and sent to Theodore Roosevelt in 1898 when America

The burdens to the white men are the “newly- caught sullen people”. According to the text they are half devil and half child. This referrers to their child-like and devilish behaviors. Kipling feels that it is racist and wrong. The poem gives strong details about how this pertains to imperialism and Kipling’s views about it. He thinks it is wrong “to seek another’s profit and work another’s gain” and guide people “slowly to the light”. “Slowly to the light” hints that the white men were trying to guide them to Christianity and change them. I know this because Jesus is often referred to as the “light”. It is important for the white men to assume or take for granted the burden so they can “gain profit by others”.

The concept of the “white man’s burden” exemplified white supremacist beliefs and contradicted America’s fundamental beliefs in freedom, liberty and democracy. Kipling described the people whom white men should rule over as “new-caught” and “captives”; the language Kipling used to describe these people that America was supposed to be aiding is the type of language one would use to describe prisoners or even animals (Foner, 71). The idea of a “white man’s burden” of ruling over non-white people contradicted America’s belief in democracy because it promoted the idea that white people should govern non-white people without their consent. The notion of the “white man’s burden” was a blatant example of America’s prioritization of Anglo-Saxon superiority over America’s core beliefs in freedom and liberty being unalienable

While in India Kipling was exposed to British imperialism in India. This helped him in many novels he wrote along with poems such as “The Declaration of London” and “A Day’s Work” ("Kipling, Rudyard" Nobel Prize Winners). Kipling moved back to Britain and there he married his wife, Carrie, who was the younger sister of a publisher he worked with. Soon after Kipling married Carrie, he and his wife moved to Vermont in the United States ("Kipling, Rudyard" World Authors). Living in the United States inspired Kipling to write many works staring Anglo-Americans. One of these works, Captains Courageous, tells of the vast lifestyle of a European boy heading for New York, although no one but the captain’s son believes him. This work helps to show Kipling’s views on Americans. The rich European is a liar in the eyes of the Americans. It also reflects on Americas view on foreigners during the time period. Many Americans rarely welcomed immigrants, and typically treated immigrants with animosity. Eventually, Kipling moved back to Britain, where he published most of his poetry. Most of Kipling’s poetry relates to British imperialism. Kipling was accused of being an imperialist and jingoist ("Kipling, Rudyard" Hutchinson Encyclopedia). He shows some of his imperialistic ways in his poem “The White Man’s Burden” where he pleads for the United States to take up responsibility in the

Throughout history, no single piece of technology has been so heavily relied upon such as the internet. Things such as the first car, the first telephone, and even the first airplanes were not as easily, or readily accessible as the Net is today. In all reality, the internet is the greatest and most useful tool that humanity has ever dreamt up. From instant transferring of data to endless sources of information, the Net not only connects all corners of the world, but makes each and every person more knowledgeable and self-aware. But as with all new and virtuous things, there is a darker and more dangerous side. The internet is a tool that consumes the intellectual, changing the way the brain functions and ultimately creating a reliance. This reliance is so severe that all of life’s functions depend on the internet without the same dependency being reciprocated. The relationship is one sided, where the Net has much to gain while the user has little. Furthermore, in its relatively new state, the internet is very obscure and has very questionable ethics. Although beneficial in specific cases, the internet affects one’s emotional state and latently mars cognitive function while creating a devastatingly powerful and coercive reliance.

Europeans contained the belief that their customs and religious values were the sole method in living. Missionaries from throughout Europe desired to journey to foreign lands in order to teach the civilized and Christian ways of living to the natives. Often missionaries were in competition for converts, and thus supplied imperialism with other drives (Patterson, par. 10). The Social Darwinist ideas were prevalent in this time. The Europeans believed in the survival of the fittest, and it was generally accepted that the Anglo-Saxons were the superior race. In the 1890’s Rudyard Kipling published “Whiteman’s Burden”. This poem defines the white man as responsible for civilizing the “others”. It is supportive of the imperialism of other countries

In the end, while Lyon and Hafner give us an entertaining story regarding how the Internet was discovered, we are still left wondering about what effect the Internet is actually having. True, we see all of the hard work that occurred behind the scenes in the making of the Internet in this book, but now the question must be asked: where does the Internet take us? This is a very important question in the context of where technology takes our culture, and takes humanity in general. Indeed, every piece of technology has an effect on the people within the culture. There is, after all, certain political and social consequences to the progress in technology. In his essay "Do

     In one of his most famous poems, Rudyard Kipling said, "Take up the white man's burden!" (146). He was only one of many who believed in the virtues of imperialism in the late nineteenth and the early twentieth centuries. During that period, imperialism was on the rise, and Africa was being swallowed up by competing European nations. The imperialists had many arguments supporting imperialism. They said it was beneficial and, in some cases, essential. Their arguments did not satisfy everyone, but that did not bother them. The justifications ranged from economics to social services, while touching on everything else in between (Hayes 222-3).

Rudyard Kipling’s 1899 poem “The White Man’s Burden” epitomizes the European man’s view on imperialism, Euro-centrism and social Darwinism. Four centuries before 1899, such ideas were briefly hinted in the letter from Christopher Columbus to King Ferdinand and Queen Isabella, however by 1899 these attitudes strengthened and developed fully into their complete meaning. The U.S and Europe’s imperialism in the nineteenth century were the most influential ever in the history of human civilization. The immense motive for imperialism came from social factors including religion and Social Darwinism.