Analysis Of Rutu By Rita Angus

Many artists explore their personal journeys within their artworks, as a way of understanding their emotions and the world around them, as well as discovering their identity. Sarah Fordham’s art is inspired by her experiences including her travels around the world, and also as a way to make sense of her thoughts, ideas and emotions. These elements are displayed in bright colours, incorporating symbols and patterns in her work. Her two artworks being analysed are called “The Big Call” and “Pokeepskie”.

On the caves in Tassili n’Ajjer, Algeria, around 6,000-4,000 B.C.E of the Neolithic Period, an artist created an example of parietal art called The Running Horned Woman. Although the artist remains unknown, most historians believe that the Running Horned Woman emerged from the Tuareg, the nomadic indigenous people of the region who farmed and shepherded. Through the artwork and the Tuareg culture, many historians suspect the land of Tassili n’Ajjer transformed from a region full of grasslands to a desert. The artist of the Running Horned Woman creates this piece with a variety of elements of art, such as line, color, and space, and principles of design, such as movement, proportion, and emphasis. By selecting these elements and principles, the artwork focuses on the woman of the piece as the main subject.

In 1971, Linda Nochlin issued her article “Why Have There Been No Great Women Artists? This idea of aesthetic genius, says Nochlin, is fiction. Art is rarely produced entirely by the artist for the idea of personal expression. Few identifiers in contemporary art have been as fraught as the term feminist art. What does it mean, who defines it, and how does it relate to past accomplishments of the feminist movement?

Contemporary artist, Ah Kee, has created a work, “Unwritten #9”, references past racial murders and the way they resonate in the present context and explore Australian Indigenous and non-Indigenous culture in the contemporary society. Ah Kee created this series of artworks in response to the apparent police cover up of the death of a young man in their custody and protection of their own lead to accusations of racism, riots by the Islanders and their further oppression by the police. The faces are also non-specific and have no identity, this refers to the devastating history of racism and violence against indigenous peoples in Australia. This symbolism also suggests the often unspoken motivations for actions and interactions between Australians

A review of the world’s great artists conjures familiar images: Michelangelo’s Sistine Chapel; Vincent Van Gogh’s Starry Night; Pablo Picasso’s The Tragedy. There are many more, of course: Monet, Moya, Warhol, Rembrandt, Kandinsky. What is immediately noticeable, however, upon any brief study of art, is the significant absence of women as heralded artists—not only in our ancient pasts, but even today, amongst valiant efforts for gender equality.

Modernity and the Spaces of Femininity was written by Griselda Pollock in 1988, and later published in The Expanding Disclosure in 1992. Griselda Pollock is an art historian, and writes this article for fellow art historians. This is an article written to show the different approaches to femininity in the late 19th century, mainly dealing with the field of art. This article shows how during this time period there were women artists, but due to the gendered ruled ideas attached to art history, these women are largely ignored by art historians. Pollock thought that these women artists are primarily overlooked due to the fact that they are judged by the same standards that are affixed to the work of their male counterparts. But she argues

She has participated in over twenty exhibitions in Australia and internationally. One of her most famous pieces is called ‘I’m Black’ and was exhibited in ‘Our Land is Alive’. In this artwork, Rona Rubuntja recreated one of the most famous moments in Australian football when, in 1993, player Nicky Winmar lifted his shirt and proudly pointed to the colour of his skin. Football was traditionally a white’s sport which is very racist towards the Aboriginal as well as other nationalities. This moment when Nicky Winmar publicly stood up against racism communicates the victory of identity showed that even though he’s Aboriginal, he can still play football and he is proud of his identity. Rubuntja especially focused on this event because she wants to communicate to the audience to stand up against racism and discrimination and her ideas of her culture and identity.

Adopting a tongue-in-cheek tone, they list the so called ‘advantages’ faced by women artists in the 1980’s, such as “working without the pressure of success” and “knowing your career might pick up after you’re eighty”. The Guerrilla Girls demonstrate their strategy of using humour and sarcasm to break down discrimination within the art industry through this artwork. It reflects how discrimination is experienced by all kinds of women, both within and outside the art industry. The poster highlights not only the difficulties of being recognised as a female artist, but also the difficulties of balancing a career and personal life in a society that undervalues women’s contribution. The Guerrilla Girls wanted female artists to recognise that they are not the only ones being discriminated against, women all over the world, not only artists, can identify with this. The public are confronted with the hard truth that it isn’t just women artist being targeted, but all women in the world are discriminated against, and it isn’t right. The audience are supposed to look at this piece and feel challenged. They are supposed to tell the Guerrilla Girls what they are writing is wrong, but they can’t, because what is said in this piece is what is really happening in their society. The Advantages of Being a Woman Artist is successful

This work examines the past and also imagines the future by using references of past racial murders and the way they coincide with the present context and explore Australian Indigenous and non-Indigenous culture in the present-day. Ah Kee created this series of artworks in response to the apparent police cover up of the death of a young man in their custody, for protection of their own lead to claims of racism. The faces are also non-specific and have no identity, this refers back to the devastating history of racial discrimination and violence against indigenous people in

The identity of Australia as a place comes from both its physical features and the atmosphere, which is often created by its physical appearance. Three artists who have depicted the Australian landscape in different styles are Arthur Streeton, John Olsen and Sally Morgan. Streeton’s works are in a realistic but lively style typical of the Heidelberg school. He was intent on recreating the light and warmth of the land. Olsen and Morgan’s works, on the other hand, offer more abstract interpretations of the land. During the 1960s and 1970s, Olsen captured the essence and the energy of the landscape with his bold and bright brushwork whilst Morgan’s work from the 1980s portrays Australia from an indigenous perspective, which she achieves through her use of Aboriginal symbolism and cultural imagery.

The post-modernist Julie Rrap is a contemporary artist whose focal point rests on the basis of femineity and the way the female identity is represented historically within art. She is a feminist who accuses the ‘male gaze’ of instigating a predatory activity that is accustomed with the norm of society. She relates this norm to existing social structures that are attributed with a patriarchal society, where women were nothing more than sexual objects. All in all this term, the ‘male gaze’ evaluates the predatory voyeurism of society, where the male is the active subject and the female is a passive object of representation.

Stylistic and devised with two distinct media and movement, and these artists have created reminiscent portrayals of educated women. The undertows of these artworks subjects reveal the likes of emboldened females, and mutually illustrated by their brilliant artists. Fittingly, an International Women’s Day slogan, stated, “Educate a girl, and you empower a nation," a dictum that will prove transcended and parroting both artwork’s focused images (Philanthropy Age et al.). Now, that is a picture and caption moments worth captivating. On one hand, we have John Opie a British artist who was sort after for numerous commissioned portraits by the elites at the time, and a lifetime that bestowed over 300-paintings.

Concerning color, there is a stark contrast between the figure on the painting and the background. More specifically, the figure of the woman is predominantly delineated in white color, especially pale, ashen white, as far her apparel and facial complexion are concerned, while there are also various hues of grey, with respect to her hair and accessory feather. These white and grey shades are vividly contrasted with the prevailing red and crimson hues of the background (viz. the drape, armchair, and table). Moreover, one can detect colors of dark green (jewelry), some beige on the left (pillar), and darker or lighter shades of blue on the right side of the canvas (sky), which all in concert and in addition to the subtle purple hue forming the sun or moon exude a certain dramatic sentiment. Also, there is brown, which often easily segues into gold (viz. books and attire details respectively). The main contrast of colors between white and red would be interpreted as serving the purpose of rendering the figure of the woman, and especially her face, the focal point of the work, despite, paradoxically enough, the lush red shades at the background. Bearing that in mind, the significance of the woman’s face will be enlarged upon later, when discussing aspects of her identity.

Gender discrimination is an issue that is ongoing since the colonial times. However, the fight against gender discrimination is not just an issue of the past, but also an issue of the present. In the current 21st century, there are many people who are still fighting for women's equality in society. Women are still getting paid less than men, and are still looked down upon in certain career paths. More action is needed to bring awareness to people about the inequality women still struggle through. More people need to be informed about the inequality women face. Adelaide Labille Guiard’s oil painting in Paris from 1749-1803 called Self Portrait with Two Pupil, served as a propaganda to fight for women’s attendance in the French Academie Royale. It illustrates a self portrait of Guiard, herself, and two of her pupils, Marie Gabrielle and Marie Marguerite Carreaux de Rosemond. In her self portrait, she paints herself in an art studio while her two pupils are by her side. Like Guiard’s self portrait, more effort through social media and the arts

Feminist art sought to elicit a response from its audience in order to get people to acknowledge and discuss feminist issues so that society as a whole could move toward change. By challenging the norms of patriarchal structure – not only within the art community but in everyday life as well – feminist art worked in parallel with the core objectives of feminism. A key component of feminism is confronting the oppression of women, and feminist artists addressed this in many forms, one of which was bringing light to violence perpetrated against women. This theme in feminist art helped to foster a dialogue that forced viewers to talk about violence against women and inspire involvement towards a less complicit society. Feminist art is particularly powerful because it worked to educate its viewers on the extent of this problem, as well as empower and heal victims.