Analysis Of Saint Thomas Aquinas And Niccolò Machiavelli

In the fourteenth century, the humanist philosopher Francesco Petrarch wrote a letter entitled How a Ruler Ought to Govern His Sate. Nearly a century later, another philosopher by the name of Niccolo Machiavelli wrote a book about governing, The Prince. The two documents show many similarities in content and theme. While the two wrote in similar subject matter, it is clear that these philosophers possess distinctly different viewpoints on how a ruler should govern. In Petrarch’s How a Ruler Ought to Govern His Sate and Machiavelli’s The Prince, both philosophers possess different opinions on how a ruler ought to govern. In particular Machiavelli pays specific attention to the importance of

Monarchs would take into account Machiavelli's philosophy and impose his teachings onto their nations to obtain absolute rule. In Machiavelli's book, The Prince, he stated, "It is better to be feared than loved, if you cannot

Since men are selfish, they need a monarch to keep them in line. In document 7, “Love is bond that is broken, since men are wicked, whenever it benefits a man. Fear, on the other hand, is connected to a dread of punishment, which never relaxes.” What Machiavelli is trying to say is that men are overall

In The Prince, Machiavelli explains what a good and successful prince should be like. He advocates a strong, cutthroat authority figure and encourages the winning of power by any means necessary. The main theme in The Prince is that mob rule is dangerous, for people know only what is good for themselves and not what is good for the whole. The common people, in Machiavelli’s view, “are ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well, they are yours”. He believes that these commoners should be

He, however, believes that kingship is so important, that a slight change of the type of monarchy would not be that bad. This is interesting, because Aquinas also says that tyranny is the "worst form of government" (18) because it seeks only the good of the tyrant, and is therefore further from the appropriate end of government, which is the common good and unity. The reasons Aquinas seems to change his mind about the idea of tyranny seem

achiavelli presents a unique view on governing a state. Machiavelli believes the ruling Prince should be the only authority that

Although written nearly two centuries apart, The Republic by Plato and The Prince by Machiavelli offer important views on political philosophies of rulers. Plato writes of a perfect society where status as ruler is naturally selected through innate abilities. These abilities are used to sustain the society, better it, and preserve it. Machiavelli writes of a society where anyone can be a prince; which for our purposes is a synonym for ruler, if they follow his instructions. These instructions are to ensure a new ruler can take control of new lands and maintain order in them for the sake of conquering and expanding power.

Niccolo Machiavelli and Karl Marx developed theories concerning wealth and poverty in our society, as well as different types of governments. For instance, Machiavelli supported a capitalist economic system, unlike Marx, who embraced socialism in the society. Machiavelli wrote a book "The Prince" that explained how to be an effective leader. The theme of the book is "the end justifies the means." A person could or should do whatever is necessary to achieve the desired goal. According to Machiavelli, there is no concept of a perfect ruler, but only effective or ineffective leaders. Therefore, he claims that there are no fair fighters, but only losers and winners. Contrary, Marx embraced democracy as good practice for the government. This paper will analyze whether Marx would buy Machiavelli 's thought that states "desired ends justify undesirable means" (Weng 1).

While Machiavelli emphasizes power over in relations between the political elite, he discusses a different kind of power in the relations between a prince and the general public. Machiavelli notes that a prince can share power with the people, since a prince can trust the people much more than he can trust the nobles. Nobles "can not be satisfied if a ruler acts honorably but the people can be thus satisfies, because their aims are more honorable than those of the nobles are: for the latter only want to oppress and the former only want to avoid being oppressed" (p.35). The people are not unforgiving and greedy so the prince can place more trust in the people. Since the public can be trusted, the prince can empower the people. An empowered public will protect the ruler rather than overthrow him. Machiavelli suggests providing people with power in terms of arms, since "when you arm them, these weapons become your own" (p. 72). In this way power is an increasing resource, sharing power with the people can result in greater power for the people and for the prince.

Machiavelli has another argument “concerning those who become princes by evil means.”# He believes that cruelty can also be used to benefit the prince but only in modesty. If a prince frequently relies on cruel acts then he will not live in power for long. Proper use of cruelty is only achieved when it is done “out of the need for safety” and when it is done swiftly as to make sure that the act is quickly forgotten, and the people can return to a feeling of safety.# His idea that cruelty should be swift is excellent, this way the citizens will feel more at ease with there prince, because if he were to drag out the atrocities then the people may feel the need to revolt to protect their personal freedoms and civil rights. Many people may think these are evil ideas, but it is completely practical, during Machiavelli’s era (and even today) a prince will always face a moment in this rule that he will have to act in a cruel manner, in no way is this statement cruel it is just a practical way of dealing with a inevitable situation. He also believes that “benefits ought to be given little by little, so that the flavour of them may last longer.”# As much as people may be discusted by this

What must be understood is that the throne is always in jeopardy and someone is always there to try to knock the prince off his pedestal. This is a prime understanding that a prince must have, and fuels the infamous argument by Machiavelli that it is better to be feared than loved. Machiavelli explains that, for the most part, love is very subjective and eventually will subside unless further concessions are made to appease his subjects. In addition, people only care about their personal conveniences and a prince would have to overextend himself if he were to be loved by all. Fear, however, is not subjective and has a universal effect on all his people. Fear can be attained by sporadic violent acts. One must understand, however, that massive amounts of violence can not be done because it would portray the Prince as tyrant, and might stir up his people to revolt against him. The acts must be calculated, concise, and serve a direct purpose not only to his benefit but to the people’s also. Despite what might be assumed, Machiavelli is really developing a principality based around the people, where the Prince’s actions are merely to save his own head from the chopping block.

Niccolo Machiavelli was the first to clearly decipher politics from ethics by studying politics in such depth and thought. He created the basis of what politics should be and how they are runned for today. His book The Prince is primarily a handbook for all rulers to follow to be the most successful in their reign. His book is considered political realism which means he speaks about only the truth of politics, so it can be used for the practice of governing. Machiavelli’s book is the handbook for obtaining and maintaining power even for today’s modern politics.

Relying on the needs of the society of that time, Machiavelli comes to the conclusion that the most important task is the formation of a single Italian state (Machiavelli 15). Developing his thoughts, the author comes to the following inference: only a prince can become a leader capable of leading people and building a unified state. It is not a concrete historical personality but someone abstract, symbolic, possessing such qualities that in the aggregate are inaccessible to any living ruler. That is why Machiavelli devotes most of his research to the issue of what qualities should the prince possess to fulfill the historical task of developing a new state. The written work is constructed strictly logically and objectively. Even though the image of an ideal prince is abstract, Machiavelli argues that he should be ruthless, deceiving, and selfish.

Niccoló Machiavelli is perhaps the greatest political thinker in history. He was a historian, musician, a poet, and he wrote comedies. He liked poetry as much as he liked philosophy. Machiavelli wrote and collected poems. His works, which are inspired by his life experiences, have been read by many of the worlds greatest politicians. Niccoló Machiavelli’s writing was influenced by the Medici family, the Soderini government in Italy, and his own diplomatic career. His great work, The Prince, is legendary for its impact in politics and its controversial proposals.

Niccolo Machiavelli’s abstract work of The Prince discusses politics and government and focuses in not only acquiring power, but also how to maintain it. Throughout his work, one of the most prevalent yet disputed themes is between the acquirement of states between principalities and republics. The Prince shows a predominant and constant debate on which group will excel in acquiring power. However, despite Machiavelli’s harsh criticisms on principalities, his work does not solely praise or focus on the excellence of republics. In fact, as Machiavelli continues to speak and provide examples about the successes and failures of both republics and principalities, it becomes clearer that the lone purpose of The Prince is to merely provide tactics in political governance, instruction on how to maintain power once it is acquired, and most importantly, advice on how to become a great leader.