Analysis Of Sarah M. Evans Article, Sons Daughters And Patriarchy : Gender And The 1968 Generation Essay

The fight against sexism is not a new fight. Women have been fighting for equal rights, as well as fighting for their lives, culture, and values to be just as important as men's. On August 18, 1920, women were granted the right to vote; but this was only the beginning. From then to now, the role of women in society has significantly changed due to women standing up for their rights at protests and rallies, as well as on social media. While “The Good Wife’s Guide” focused on the promotion of the traditional gender role of women and defined appropriate emotions for women, “The Revolt of ‘Mother,’” by Mary E. Wilkins Freeman, represents the start of the resistance of the traditional gender role of women that we see in society today.

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

Throughout the ages women have been stricken with often male-made oppression in many forms on the long, difficult road to their eventual initiation into equal rights. Some aspects of women’s rights today were obtained by questionable means in the past. One such act of liberation by questionable means was the introduction of a class of women in the 1920s known as flappers. These flappers were the beginning of a new wave of sexually and intellectually liberated women. Women of this age wore short skirts and revealing clothing in addition to cutting their hair into bobs and smoking and drinking publicly. These women were also outspoken in many areas,

In the 1960’s, women had been placed in stereotypical roles for years. But women were tired of these roles and were done with being complacent. They felt like something was missing in their lives, and they desired something more. The typical American

The second-wave feminism has been the driving force behind the Women’s Liberation Movement, which is synonymous within the twenty years in the later part of the twentieth century, beginning in 1960 and ending in 1980. The movement, in the past, had an impact on various aspects of social life to men and women; and this impact is still showcased in areas including, but not limited to; women’s health, fertility trends, laws and legislations, personal believes and religious discussions, interpersonal relationships and family roles, feminist issues, and gender relations.

The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.

This story speaks of a young teenage woman who, amid the civil rights’ movement and sexual revolution of the 1960s, is rebelling against the conservative morals and values of the 1950s and exploring her individuality and sexuality with a sense of egotism and inexperience that eventually gets her into harm’s way. Looking back, the Civil Rights movement may have been the most emotionally charged movement of the 1960s (Anderson). No other movement in United States history defines a change in culture better than the movement of the 1960s. Issues such as women’s rights, war, civil rights and the sexual revolution greatly influenced the American youth. Conservative family morals and values that predominated the 1950s were beginning to be questioned. Oates

In 1963 there was the second wave of the women’s movement when Betty Friedan published her book The Feminine Mystique, which sole purpose was to point out the, “problem that has no name” (understanding feminism by peta Bowden). The context of the book described that women were being forced to live under their true

While Western Civilization: Volume 2: Since 1500 by Jackson J. Spielvogal and Wikipedia overlap at certain points, Spielvogal’s book provides a large overview of the feminist movement in the 1960s to 1980s. Compared to Spielvogal, Wikipedia goes more in-depth with the people involved, the issues they were fighting for, and the laws they were able to get passed. Even though they have their differences, both are informative and give the reader an acceptable idea as to the feminist movement of the 1960s to 1980s.

The 1960s and 1970s typified a period when women not only fought for equality in the United States, but they also began to materialize within the changing trends of historiography. Prior to this, women had often been obscured in history and merited little consideration or focus. Historian Karen Sayer addressed the developing period as one where there was a “paradigm shift, one in which historians began to argue that the experience of the economically powerless and politically inarticulate was important. At the same time, women began to explore their own marginalized position, and women’s history emerged as they made shift to look to the past.”

We learned that girls and guys were no strangers to each other and hung out in big groups. Ellen considered herself the opposite of what guys looked for in girls. To her, guys liked only like the small pretty ones who laughed and hung out with lots of friends and had confidence in themselves (53). Guys remained in higher authority and made the big decisions. Men already were independent, but the focus in the 1960s was the advance in independence that women almost everywhere finally

In her essay she relates the rise of feminist consciousness in the 1960s to numerous changes in American society, especially the rise of other protest movements. Echols said, “On September 7, 1968, the sixties came to that most apple-pie of American institutions, the Miss America Pageant” (Echols, 308). The reason she said this was because one hundred women’s liberation activists descended upon Atlantic City to protest the pageant’s promotion of physical attractiveness as the primary measure of women’s worth. From there, the protestors set up a “Freedom Trash Can” and filled it with high-heeled shoes, bras, girdles, hair curlers, false eyelashes, typing books, and representative copies of Cosmopolitan, Playboy, and Ladies Home Journal. They wanted to burn the contents but couldn’t because of the laws for bonfires on the boardwalk. Also, word had been leaked to the press that there would be a symbolic bra-burning. However, there were no bras burnt that day. But the image of the bra-burning, militant feminists remains part of our popular mythology about the women’s liberation movement. The Miss America demonstration represents an important moment in the history of the sixties as well as the women’s movement (Echols, 309-310).

Women in America were not always perceived as equals to men. It took a great deal of blood, sweat, tears, and most of all time, for women reach the quality of life in todays culture. American women had always pushed feminism, but it wasn’t until the time period around World War II, that equality for women initiated to more than a vision. From the 1940’s to the 1960’s there were several phenomena that nudged society in ways that would improve women’s life and bring forth the women’s movement.

Thesis: Gilmore argues that through community building and outreach, feminists in the 1970’s, particularly NOW members, were able to “create and sustain their identities (129)” individually as well as developed a “feminist consciousness (129)” as a community as a whole. She argues that “grassroots” movements on the local level using “rank-and-file” activists were more vital to the women’s movement than the “leaders” of the movement.

Vietnamese women were very active during the Vietnam War between 1950 and 1974. Through the Vietnam War, women were able to get motivation and ideas to spark gender equality. Before, Vietnamese women were treated like second-class citizens to Vietnamese men due to a number of reasons, such as old Confucian traditions and oppressive husbands. These women did not question this way of life because of the deep rooted traditions of gender roles. During the Vietnam War, Vietnamese women went through many social changes that helped generate ideas for gender equality. While some migrated to America in order to start new lives away from the war, others stayed back and