Analysis Of Sherman Alexie 's ' The Lone Ranger And Tonto Fistfight '

Alcoholism is an issue in many peoples lives. But for Native Americans it has become a very common issues effecting many people. Native Americans also affect more than health, issues like stereotyping and control come into play. Two authors decided to include the effects of alcohol in their works. By showing the affects of alcohol in Native Americans, people will be able to see the difficulties of the disease and try to overcome some of the problems.

Defining exactly what shapes ethnic identity in the United States is the hardest question I can imagine being asked. As a child born in the United States, I find this question so difficult because I have been exposed to a large variety of cultures within the small boundaries of my own family. This makes it very difficult to determine one, or even a few characteristics that define ethnic identity. In the case of many of these novels, the task of defining ethnic identity is not so complicated. The list of determinants that I believe to define ethnic identity includes language, geographic location, and tradition.

The contextual cultural experiences of most Native Americans has led to the normalization of drinking especially among age groups and related events such as among peers and when preaching. Nevertheless, the stereotype of the “drunken Indian” has also had an impact on the consumption levels in this cultural group (U.S. National Library of Medicine, 2011). A study of the Navajo Indians led to the conclusion that stereotype can lead members of the group to consider excessive drinking as a normal part of the cultural practices of a particular cultural group. Indeed, the Native American population has been influenced by such stereotypes which traverse the history of the Indians, for example, in as far as consumption of alcohol is concerned (U.S. National Library of Medicine, 2011).

Throughout “The Lone Ranger and Tonto Fistfight in Heaven” the theme of resilience is deliberately presented. Native Americans past and present continue to face stifling issues such as racism, alcoholism, isolation and suicide. Sherman Alexie makes it his obligation in his stories and poems to show Native American resiliency through humor. By using his characters to show resiliency through humor Alexie presents humor as an integral part of Native American survival.

“Indians are like the weather.” With his opening words Vine Deloria Jr. sets up the basis for the rest of his witty yet substantial manifesto, Custer Died for Your Sins. The book, which describes the struggles and misrepresentation of the American Indian people in 1960s American culture, is written in a style that changes from ironic and humorous satire to serious notions, then back again. Through energetic dialogue that engages the reader in a clever and articulate presentation, Deloria advocates the dismissal of old stereotypes and shows a viewpoint that allows the general public to gain a deeper understanding of what it is to be an American Indian.

     By reading the book, the author showed me was that the only thing left for the remaining Native Americans is to drink, since everything they once had has disappeared. Most part of the book is about Indians having bad experiences in life and facing the loss of their tradition.

Native Americans as a whole have been typecast as drunks ever since the coming of the white man’s “fire water.” TS Naimi, MD et al. reports that alcohol is responsible for 11.7% of all American Indian and Alaska Native deaths, compared to 3.3% for the U.S. general population (939). This disturbing discrepancy reinforces the age old notion of the “drunk Indian.” Generalizations aside, is there some truth to this stereotype? Are Indians more likely than other races to be drunks? Of all the races, “Native Americans have the highest prevalence (12.1%) of heavy drinking…A larger percentage of Native Americans (29.6%) also are binge drinkers” (Chartier and Caetano 153). Although some research has been done on genetic causes, little is

Geronimo, Crazy Horse, and Sitting Bull are all noble Indian warriors of the recent past. Each warrior symbolizes courage, hope, and bravery in battle. The mighty warriors proved themselves in battle time and time again. These men were looked up to with the highest regards of their people. Indian children grew up with stories of these brave warriors being passed down from generation to generation. A great respect is seen for the legendary warriors of the past. As times change and the days of Indian and cowboy battles are behind us; how is it possible for a warrior to still be relevant in the modern day? Sherman Alexie expresses this idea of a modern-day warrior in his book The Lone Ranger and Tonto Fistfight in Heaven. Many times,

Mexican-American has the highest use of alcohol use than other Hispanics of Latin decent. About 18 percent of Hispanic men and 6 percent of Hispanic women experienced at least one alcohol-related problem (Caetano, 1989), and Hispanic men encounter alcohol-related problems than African American and white men. The use of alcohol amongst Native Americans is greatly diverse. Not all tribes but some abstain from alcohol entirely. Native Americans were introduced to alcohol during the 19th century. Not being familiar with the substance the consumption of alcohol became a problem. Laws were made to prevent Native Americans from drinking but that law was repealed in 1953. Rates of heavy drinking are the highest amongst Native Americans, including Alaska Native (National Institute of Alcohol Abuse and Alcoholism, 2002), tribal groups differ. For example, the Pueblo tribe of southwestern U.S completely abstain from drinking, where as 42 percent of Ojibwa adults are heavy drinkers (Longclaws, Barnes, grieve, and Dumoff, 1980). Other groups drink

Alcoholism is one of our nation’s largest social issues to date, and carries with it many negative aspects, the most dire being death at the hands of this disease. Alcohol and alcoholism have been part of societies for centuries. This habit was brought over to the new world when the first settlers landed on the shores of what was to become America. Furthermore, in bringing alcohol to this new land an entire nation of Native American Indians were introduced to a product that has affected them more negatively than any other to date, and continues to suffer from today and probably well into the future.

Alcoholism is the leading health and social problem of American Indians than any other race. Native Americans who end up leaving the reservation to pursue education or employment opportunities express a high degree of discomfort and anxiety as a result of “feeling caught in two worlds.” By leaving the reservation they are abandoning their traditions, however temporarily, and suffering a sense of personal loss and insecurity. In entering a new world, this sense of loss and insecurity is heightened and becomes exacerbated, particularly if they do not experience success or acceptance in the new environment (Major, A.K. A 2003). However, if success and acceptance in the new world occurs, these individuals will still suffer the pangs of abandonment since they can never fully return to the reservation. In some cases, forced assimilation has extinguished the culture from many Indians as their grandparents and parents were forced to abandon the old ways in order to become more American. Thomas Jefferson, as well as many others believed that Native Americans can be just as ‘White’ Americans. In an attempt to increase local employment opportunities, many tribes have turned to gambling casinos and the collateral business which support these ventures. Illegal activities would certainly increase among Indians because of the simple fact that they need to survive by any means necessary. This can all

People often believe many of the stereotypes that come with the Indian culture. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, alcoholism among the Native American characters is very prevalent. It could be argued that the Native Americans in the story drink alcohol because of the stereotype that it’s part of their culture. I contend that they drink as an approach to cope with their many life hardships.

In Sherman Alexie’s novel The Lone Ranger and Tonto Fistfight in Heaven shows the struggles of daily Native American life, which is shown through the point of view of male character. All though out the book the following three questions appear: ‘What does it mean to live as an Indian in this time? What does it mean to be an Indian man? and What does it mean to live on an Indian reservation?’ Alexie uses literary devices such as point of view, imagery, characterization to make his point that the conflict of being an Indian in the U.S. in these short stories using the following short stories “An Indian Education” and “Amusement”. “An Indian Education” uses both imagery and characterization to show us what the narrator is

“Trauma is a fact of life. It does not, however, have to be a life sentence.” - Peter A. Levine, Ph.D. In Sherman Alexie’s collection of short stories, The Lone Ranger and Tonto Fistfight in Heaven, we read stories of Native American struggles for survival in an American society designed to keep Native Americans locked in the cycle of intergenerational trauma. Alexie illustrates the importance of rejecting intergenerational trauma as a method of survival, by isolating the two main causes intergenerational trauma becomes inescapable and giving examples that showcase the impact of attempting to survive the cycle. Through the interpretation of multiple sources, it becomes clear that the inescapability of intergenerational trauma is the outcome of internalized oppression and pessimism.

Sherman Alexie’s “The Lone Ranger and Tonto Fistfight in Heaven” is a short story about the modern day Native American. The speaker of the story welcomes the reader to the setting of the story, a 7-11. In this 7-11 the graveyard manager is skeptical about the speaker thinking that he is an armed robber and what not because of his tan skin and long ponytail. The speaker understands why the cashier may feel threatened because he himself was one a 7-11 graveyard shift employee. The speaker has a white girlfriend who he fights with quite often and she accuses him of being an alcoholic, eventually leaves his life with her in Seattle, Washington to go back to his reservation where his family is. He often has vivid dreams of Native Americans and white fighting on a battlefield until it takes a sick twist and the white are playing polo with an Indian woman’s head. The speaker is often stopped by the police for wandering in neighborhoods that the majority of the population is white. Him being different makes white people nervous and on edge. The speaker talks about how he was supposed to be different and that he had potential compared to your average Native American” (Alexie 386). The speaker was in college from a couple years and eventually dropped out and ends up a couch potato flipping through the television stations like the way society