Analysis Of Shirley Jackson's The Lottery

“The less there is to justify a traditional custom, the harder it is to get rid of it” (Twain). The Lottery begins during the summer. A small, seemingly normal, town is gathering to throw the annual “Lottery”. In the end, the townspeople—children included—gather around and stone the winner to death, simply because it was tradition. The story reveals how traditions can become outdated and ineffective. “I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives” (Jackson). As humans develop as a race, their practices should develop with them. Shirley Jackson develops the

Tradition is a central theme in Shirley Jackon's short story The Lottery. Images such as the black box and characters such as Old Man Warner, Mrs. Adams, and Mrs. Hutchinson display to the reader not only the tenacity with which the townspeople cling to the tradition of the lottery, but also the wavering support of it by others. In just a few pages, Jackson manages to examine the sometimes long forgotten purpose of rituals, as well as the inevitable questioning of the necessity for such customs.

Would you stone your neighborhood to death for the sake of tradition? Shirley Jackson wrote The Lottery in 1948 to tell a story about how savage people can be for tradition. The story is about a small town who has a yearly lottery and the winner gets stoned to death by their neighbors. The thought is that if you have a lottery, then you will have good crops that season. This short story tells the tale of poor Tessie Hutchinson who is stoned by her own town, her son helps too. In the short story The Lottery, Shirley Jackson argues that all people, regardless of how civilized they may seem, are capable of great evil by contrasting seemingly pleasant and relatable details of the town with the shocking barbarity of their tradition.

“The Lottery” by Shirley Jackson was written in 1948. The story takes place in a village square of a town on June 27th. The author does not use much emotion in the writing to show how the barbaric act that is going on is look at as normal. This story is about a town that has a lottery once a year to choose who should be sacrificed, so that the town will have a plentiful year for growing crops. Jackson has many messages about human nature in this short story. The most important message she conveys is how cruel and violent people can be to one another. Another very significant message she conveys is how custom and tradition can hold great power over people. Jackson also conveys the message of

Jackson’s story takes a critical look at what can result when the customs and laws that govern society go unchallenged. She sets up the story by showing that the townspeople are quite normal. They attend the lottery while having everyday discussions about the mundane topics of life, such as taxes, food, and housework. Nevertheless, they

In today’s society we often have an all too-casual attitude toward misfortune; Jackson shows us this aspect of human nature through the town’s casual attitude toward the lottery. The men talk of "rain, tractors and taxes" and the women gossip—all the time

Shirley Jackson’s “The Lottery” is a story littered with warnings and subtext about the dangers a submissive society can pose. While the opening is deceptively cheery and light Jackson uses an array of symbols and ominous syntax to help create the apprehensive and grim tone the story ends with. Her portrayal of the town folk as blindly following tradition represents the world during World War II when people’s failure to not mindlessly accept and heed authority lead to disastrous consequences. . Shirley Jackson uses a large array of techniques to help convey the idea that recklessly following and accepting traditions and orders can lead to disastrous consequences.

On the other hand, the villagers stoning the winner of the lottery was used as a symbol of punishment. It is one of the most established and common execution methods. However, in The Lottery, the stones represent victory of the lottery. Shirley Jackson stated that, “Bobby Martin had already stuffed his pockets full of stones, and the other boys soon followed his example, selecting the smoothest and roundest stones” (Jackson 291). Stoning is symbolic in “The Lottery” because, “For stoning to be effective it requires a crowd to act together. This reinforces the point that the antagonist of this story it is not a single person but society” (Gahr). For instance, this means that the immorality of the village is so severe that the antagonist is not just one person but society itself. How do you think the villagers feel when their children were caught up in this senseless tradition by collecting stones? It is obvious that the villagers were following tradition that was done every year. “What about allowing a child to be a child?” For example; playing with toy cars and trucks, coloring books and Barbie’s, or getting push by their parents on a swing at a park. Children should not be allowed to partake in an event so gruesome and violent or seen raising anything to aggressively hurt an adult.

Society today sees the lottery as an easy way to win a ginormous amount of cash just by buying a little slip of paper with a combination of numbers. The irony that Shirley Jackson uses in her short story, The Lottery, is used to the extreme by not only the title being ironic, but also within the story. The lottery is seen as a way to gain cash, but the ironic part of the title is that the reader sees it and thinks that the story will be about someone winning a big prize, yet the winner is sentenced to being stoned to death. Within the story, Shirley Jackson writes about how one member of the community ultimately chooses who wins the lottery. Another ironic thing about someone chooses the winner is that one of the communities sons picked his own father to win the lottery. Linda Wagner-Martin analyzes The Lottery and its irony by writing, “Bringing in the small children as she does, from early in the story (they are gathering stones, piling them up where they will be handy, and participating in the ritual as if it were a kind of play), creates a poignance not only for the death of Tessie the mother, but for the sympathy the crowd gives to the youngest Hutchinson, little Dave. Having the child draw his own slip of paper from the box reinforces the normality of the occasion, and thereby adds to Jackson's irony. It is family members, women and children, and fellow residents who are being killed through this orderly, ritualized process. As Jackson herself once wrote, "I hoped, by setting a particularly brutal ancient rite in the present and in my own village, to shock the story's

The short story, “The Lottery by Shirley Jackson”, shows how scapegoatism forms violence and cruelty behind the story's structural character Old Man Warner. Warners meaning towards the stoning was that one had to have a connection with fertility in order to have successful crop growth. Warners behavior towards the ritual tradition has changed many things from wooded chips to slips of paper to the black box symbolizing death, and continuing to use stones in their ritual.

Traditions are widespread among many different people and cultures; It is an explanation for acting without thinking. Not all traditions are a good thing, though, and blindly following them can lead to harsh consequences. The villagers in a small town in “The Lottery” gather together annually to participate in this tradition, where one person in the town is randomly chosen in a drawing to be violently stoned to death by citizens. It has been around for seventy-seven years and everyone partakes in it. People always attend, showing the importance of tradition amongst the society. However, in the short story, “The Lottery,” Shirley Jackson uses many literary devices to show that traditions are not always meant to be followed.

In Shirley Jackson’s short story, “The Lottery,” a small village is preparing for an annual drawing, a tradition carried out for generations. During this ritual, the head of each household draws a blank piece of paper out of a black box. One piece of paper is marked with a single black dot and if chosen, the outcome is having the winner’s entire household draw out of the box. Whoever chooses the black dot out of the household is stoned to death by the entire village. In this instance, a husband wins to which his wife protests, and then she is the ultimate victim who is sacrificed. This story includes many literary elements like foreshadowing, warning of a future event, symbolism, symbols used in the story to represent ideas,and irony, when the contrary to what is expected to happen, occurs. Jackson uses foreshadowing, symbolism, and irony to prove the theme that it is foolish and barbaric to blindly follow tradition.

How can the villagers kill a person they know for a long time every single year just because of a silly tradition that has been alive for generations? It is pretty bizarre how the villagers still cope with traditions that can kill themselves any year. Almost everyone who participated in this lottery was extremely nervous showing their fear of death. A tall boy in this crowd drew for his mother and him, he risked his life with a higher chance of getting killed. This shows the love he has for his mother. Mr. Summer said “Glad to see your mother’s got a man to do it”, foreshadowing the death of the tall boy’s father. The tall boy might have thrown pebbles on his father, leading to his demise and a tough future for

“Every group feels strong, once it has found a scapegoat” (Mignon McLaughlin, 1913). A scapegoat is someone who is blamed for all the faults and corruptions that others have committed. In history, there are lots of scapegoat examples, the most popular being; Jesus Christ and the Jews in the Second World War. In the short story “The Lottery”, Shirley Jackson used persecution and tradition to demonstrate how scapegoating justified unfair killing. Both of these aspects relate to the World War that preceded only a couple years before the story was written. The persecution was blind and done once a year as a tradition that everyone expected to happen.

“Although the villagers had forgotten the ritual and lost the original black box, they still remembered to use stones. The pile of stones the boys had made earlier was ready; there were stones on the ground with the blowing scraps of paper that had come out of the box Delacroix selected a stone so large she had to pick it up with both hands and turned to Mrs. Dunbar. "Come on," she said. "Hurry up."( (Jackson)