tradition. As such, I will attempt first, to outline the problem of evil in the starkest terms possible, presenting Augustine's approach to its solution followed by a critical analysis; second, to present an alternative approach to the questions which give rise to the problem--an approach derived in large part from Spinoza and Nietzsche; and, third, to show how this more philosophically acceptable alternative can be expressed
PREVIEW: PHIL C100 Quiz 1 — P A G E 1 — 1. The word "philosophy" comes from the Greek philein (to love) and sophia (knowledge or wisdom). X | True | | False | 2. Which of the following is a "philosophical question": | Is there a God? | | Does the end justify the means? | | What form of government is best? | | What is Time? | X | All of the above. | 3. An argument is a reason for accepting a position. X | True | | False | 4. The area of philosophy
Introduction When it comes to an analysis of twentieth century political thought Leo Strauss and Richard Rorty are two indispensable figures. Rorty was a pupil of Strauss at the University of Chicago, and was always quick to acknowledge the influence that his former teacher had on his writing. In the following paper I will briefly highlight and critique the fundamental arguments presented by the duo. Certainly, Rorty and Strauss share a degree of commonality in their critique of the Enlightenment
reconciling the diversity and change of the natural universe, with the possibility of obtaining fixed and certain knowledge about it; questions about things which cannot be perceived by the senses, such as numbers, elements, universals, and gods; the analysis of patterns of reasoning and argument; the nature of the good life and the importance of understanding and knowledge in order to pursue it; the explication of the concept of justice, and its relation to various political systems[8]. In this period